Chapter 176: Fairy Lychee (2/2)

The dao name, ‘Lychee’, sounded kinda weird. It came to be because her master decided to give all his disciples a bunch of odd names on a whim.

There were also Fairy Nectarine, Daoist Priest Tosca Pear, Daoist Priest Pineapple, Fairy Cherry… they were all fruit names. Compared to a dao name like Fairy Nectarine, Lychee was already considered quite alright.

After being called that for a long time, she became numb to it and pretty much got used.

True Monarch Yellow Mountain: ”Welcome back, Lychee.”

Fairy Lychee: ”Thank you, Senior Yellow Mountain. I finally came back. This trip took some time, that aboriginal deity’s main body actually hid very well, within a strange subs.p.a.ce. However, ultimately, I managed to locate it and gave it a taste of a thousand rumbling thunders, finis.h.i.+ng it off.

Scholar Drunken Moon: ”Welcome back~”

”Fairy Lychee, how were your gains from this trip? The next time you hunt for aboriginal deities abroad, you must remember to invite me along,” exclaimed Immortal Master Copper Trigram, who had just been unmuted.

”The gains are still ok, but recently, the aboriginal deities are becoming poorer and poorer. I think we should search for those that hadn’t been beaten by people for a long time,” said Fairy Lychee, and then sent quite a number of pictures.

In the picture was an Asian girl with big eyes, a carefree smile, and two dimples on her face. A snake or a worm-like body lying on the ground beneath her feet was one type of aboriginal deity.

There were many types of aboriginal deities—some of them were oddly-shaped monster beasts, and others were temple deities. There were also some people who transformed into aboriginal deities due to using special cultivation techniques. [1]

The pictures behind showed her spoils—some quite decent refining materials, as well as pill refining ones. There was also the huge corpse of the aboriginal deity. Under normal circ.u.mstances, cultivators seldom kill aboriginal deities as they might bear some unnecessary bad karma, which was very troublesome.

However, that aboriginal deity had offended Fairy Lychee so badly that she killed it off directly.

Medicine Master: ”Fairy Lychee is still as beautiful as ever, ％＊—＃）!￥＃”

The words at the end of the sentence became a messy code. Most likely, Riverly Purple Mist was next to him. One could understand what just happened. By complimenting the looks of another girl in front of Riverly Purple Mist, Medicine Master was really asking for death.

True Monarch Yellow Mountain calmly ignored Medicine Master, and wrote in the group chat: ”Lychee, if you have the time, you should send more pictures in the chat group.”

”?” Fairy Lychee was puzzled.

True Monarch Yellow Mountain quickly changed to private message mode, and messaged Fairy Lychee: ”Well, you know, True Monarch White, now Venerable White, had already come out of secluded meditation, so a fellow daoist who joined the chat group recently is entertaining him.”

”Ooh.” Fairy Lychee replied in understanding— understanding my a*s! Can it be that the new fellow daoist wants to have my pictures in return for agreeing to entertain Venerable White?

At this time, Immortal Master Copper Trigram appeared: ”Haha, speaking of Fairy Lychee’s pictures, I have here with me a naked picture of Lychee. Skin as white as snow, very dazzling!”

”What?! ?” Fairy Lychee was shocked—when did she ever take a nude picture? Let alone with skin as white as snow?!

Cave Lord Snow Wolf: ”Even though my aesthetic sense of beauty might be different from you human beings, how about you send it and we shall see?”

Dharma King Creation: ”I’m interested.”

Palace Master Seven Lives Talisman: ”If you wanna show it to us, I don’t see a problem with that.”

Medicine Master: ”...—％＃Ｗ”

Immortal Master Copper Trigram laughed satisfiedly, and sent a ‘naked picture’ of Lychee.

A fresh bunch of lychee fruit, their outer layer removed, revealing the soft and tender white pulp on the inside; looking fresh and delicious...

[1] ED/N: So, this is a bit complicated, but apparently, temple deities are ones born in sacrificial (and probably other) temples; just think of them as being born from people’s faith. Also, author was pretty vague about all those aboriginal deities, but generally they’re supernatural spirits which aren’t simple spirits anymore, but not yet divinities (hence deities, which are kinda somewhat lower in ranking).