Part 56 (1/2)
”Hence to the bee some sages have a.s.sign'd Some portion of the G.o.d and heavenly wind.”
The swallows that we see at the return of the spring, searching all the corners of our houses for the most commodious places wherein to build their nest; do they seek without judgment, and amongst a thousand choose out the most proper for their purpose, without discretion? And in that elegant and admirable contexture of their buildings, can birds rather make choice of a square figure than a round, of an obtuse than of a right angle, without knowing their properties and effects? Do they bring water, and then clay, without knowing that the hardness of the latter grows softer by being wetted? Do they mat their palace with moss or down without foreseeing that their tender young will lie more safe and easy?
Do they secure themselves from the wet and rainy winds, and place their lodgings against the east, without knowing the different qualities of the winds, and considering that one is more wholesome than another?
Why does the spider make her web tighter in one place, and slacker in another; why now make one sort of knot, and then another, if she has not deliberation, thought, and conclusion? We sufficiently discover in most of their works how much animals excel us, and how unable our art is to imitate them. We see, nevertheless, in our rougher performances, that we employ all our faculties, and apply the utmost power of our souls; why do we not conclude the same of them?
Why should we attribute to I know not what natural and servile inclination the works that excel all we can do by nature and art?
wherein, without being aware, we give them a mighty advantage over us in making nature, with maternal gentleness and love, accompany and learn them, as it were, by the hand to all the actions and commodities of their life, whilst she leaves us to chance and fortune, and to seek out by art the things that are necessary to our conservation, at the same time denying us the means of being able, by any instruction or effort of understanding, to arrive at the natural sufficiency of beasts; so that their brutish stupidity surpa.s.ses, in all conveniences, all that our divine intelligence can do. Really, at this rate, we might with great reason call her an unjust stepmother: but it is nothing so, our polity is not so irregular and unformed.
Nature has universally cared for all her creatures, and there is not one she has not amply furnished with all means necessary for the conservation of its being. For the common complaints I hear men make (as the license of their opinions one while lifts them up above the clouds, and then again depresses them to the antipodes), that we are the only animal abandoned naked upon the bare earth, tied and bound, not having wherewithal to arm and clothe us but by the spoil of others; whereas nature has covered all other creatures either with sh.e.l.ls, husks, bark, hair, wool, p.r.i.c.kles, leather, down, feathers, scales, or silk, according to the necessities of their being; has armed them with talons, teeth, or horns, wherewith to a.s.sault and defend, and has herself taught them that which is most proper for them, to swim, to run, to fly, and sing, whereas man neither knows how to walk, speak, eat, or do any thing but weep, without teaching;
”Like to the wretched mariner, when toss'd By raging seas upon the desert coast, The tender babe lies naked on the earth, Of all supports of life stript by his birth; When nature first presents him to the day, Freed from the cell wherein before he lay, He fills the ambient air with doleful cries.
Foretelling thus life's future miseries; But beasts, both wild and tame, greater and less, Do of themselves in strength and bulk increase; They need no rattle, nor the broken chat, Ay which the nurse first teaches boys to prate They look not out for different robes to wear, According to the seasons of the year; And need no arms nor walls their goods to save, Since earth and liberal nature ever have, And will, in all abundance, still produce All things whereof they can have need or use:”
these complaints are false; there is in the polity of the world a greater equality and more uniform relation. Our skins are as sufficient to defend us from the injuries of the weather as theirs are; witness several nations that yet know not the use of clothes. Our ancient Gauls were but slenderly clad, any more than the Irish, our neighbours, though in so cold a climate; but we may better judge of this by ourselves: for all those parts that we are pleased to expose to the air are found very able to endure it: the face, the feet, the hands, the arms, the head, according to the various habit; if there be a tender part about us, and that would seem to be in danger from cold, it should be the stomach where the digestion is; and yet our forefathers were there always open, and our ladies, as tender and delicate as they are, go sometimes half-bare as low as the navel. Neither is the binding or swathing of infants any more necessary; and the Lacedaemoman mothers brought theirs in all liberty of motion of members, without any ligature at all. Our crying is common with the greatest part of other animals, and there are but few creatures that are not observed to groan, and bemoan themselves a long time after they come into the world; forasmuch as it is a behaviour suitable to the weakness wherein they find themselves. As to the custom of eating, it is in us, as in them, natural, and without instruction;
”For every one soon finds his natural force.
Which he, or better may employ, or worse.”
Who doubts but an infant, arrived to the strength of feeding himself, may make s.h.i.+ft to find something to eat And the earth produces and offers him wherewithal to supply his necessity, without other culture and artifice; and if not at all times, no more does she do it to beasts, witness the provision we see ants and other creatures h.o.a.rd up against the dead seasons of the year. The late discovered nations, so abundantly furnished with natural meat and drink, without care, or without cookery, may give us to understand that bread is not our only food, and that, without tillage, our mother nature has provided us sufficiently of all we stand in need of: nay, it appears more fully and plentifully than she does at present, now that we have added our own industry:
”The earth did first spontaneously afford Choice fruits and wines to furnish out the board; With herbs and flow'rs unsown in verdant fields.
But scarce by art so good a harvest yields; Though men and oxen mutually have strove, With all their utmost force the soil t' improve,”
the debauchery and irregularity of our appet.i.tes outstrips all the inventions we can contrive to satisfy it.
As to arms, we have more natural ones than than most other animals more various motions of limbs, and naturally and without lesson extract more service from them. Those that are trained to fight naked are seen to throw themselves into the like hazards that we do. If some beasts surpa.s.s us in this advantage, we surpa.s.s many others. And the industry of fortifying the body, and covering it by acquired means, we have by instinct and natural precept? That it is so, the elephant shows who sharpen, and whets the teeth he makes use of in war (for he has particular ones for that service, which he spares, and never employs them at all to any other use); when bulls go to fight, they toss and throw the dust about them; boars whet their tusks; and the ichneumon, when he is about to engage with the crocodile, fortifies his body, and covers and crusts it all over with close-wrought and well-tempered slime, as with a cuira.s.s. Why shall we not say that it is also natural for us to arm ourselves with wood and iron?
As to speech, it is certain that if it be not natural it is not necessary. Nevertheless I believe that a child which had been brought up in an absolute solitude, remote from all society of men (which would be an experiment very hard to make), would have some kind of speech to express his meaning by. And 'tis not to be supposed that nature should have denied that to us which she has given to several other animals: for what is this faculty we observe in them, of complaining, rejoicing, calling to one another for succour, and inviting each other to love, which they do with the voice, other than speech? And why should they not speak to one another? They speak to us, and we to them. In how many several sorts of ways do we speak to our dogs, and they answer us?
We converse with them in another sort of language, and use other appellations, than we do with birds, hogs, oxen, horses, and alter the idiom according to the kind.
”Thus from one swarm of ants some sally out.
To spy another's stock or mark its rout.”
Lactantius seems to attribute to beasts not only speech, but laughter also. And the difference of language which is seen amongst us, according to the difference of countries, is also observed in animals of the same kind. Aristotle, in proof of this, instances the Various calls of partridges, according to the situation of places:
”And various birds do from their warbling throats At various times, utter quite different notes, And some their hoa.r.s.e songs with the seasons change.”
But it is yet to be known what language this child would speak; and of that what is said by guess has no great appearance. If a man will allege to me, in opposition to this opinion, that those who are naturally deaf speak not, I answer that this is not only because they could not receive the instruction of speaking by ear, but rather because the sense of hearing, of which they are deprived, relates to that of speaking, and that these hold together by a natural and inseparable tie, in such manner that what we speak we must first speak to ourselves within, and make it sound in our own ears, before we can utter it to others.
All this I have said to prove the resemblance there is in human things, and to bring us back and join us to the crowd. We are neither above nor below the rest All that is under heaven, says the sage, runs one law and one fortune: