Part 14 (2/2)

”Yes, I; what am I? Why have you not read me my envelope?”

For a moment he remained silent, as if surprised at the question.

”Why? For no reason. It is true, I have nothing to conceal from you.

You see what is written here? 'Clotilde, born in 1847. Selection of the mother. Reversional heredity, with moral and physical predominance of the maternal grandfather.' Nothing can be clearer. Your mother has predominated in you; you have her fine intelligence, and you have also something of her coquetry, at times of her indolence and of her submissiveness. Yes, you are very feminine, like her. Without your being aware of it, I would say that you love to be loved. Besides, your mother was a great novel reader, an imaginative being who loved to spend whole days dreaming over a book; she doted on nursery tales, had her fortune told by cards, consulted clairvoyants; and I have always thought that your concern about spiritual matters, your anxiety about the unknown, came from that source. But what completed your character by giving you a dual nature, was the influence of your grandfather, Commandant Sicardot.

I knew him; he was not a genius, but he had at least a great deal of uprightness and energy. Frankly, if it were not for him, I do not believe that you would be worth much, for the other influences are hardly good. He has given you the best part of your nature, combativeness, pride, and frankness.”

She had listened to him with attention. She nodded slightly, to signify that it was indeed so, that she was not offended, although her lips trembled visibly at these new details regarding her people and her mother.

”Well,” she resumed, ”and you, master?”

This time he did not hesitate.

”Oh, I!” he cried, ”what is the use of speaking of me? I do not belong to the family. You see what is written here. 'Pascal, born in 1813.

Individual variation. Combination in which the physical and moral characters of the parents are blended, without any of their traits seeming to appear in the new being.' My mother has told me often enough that I did not belong to it, that in truth she did not know where I could have come from.”

Those words came from him like a cry of relief, of involuntary joy.

”And the people make no mistake in the matter. Have you ever heard me called Pascal Rougon in the town? No; people always say simply Dr.

Pascal. It is because I stand apart. And it may not be very affectionate to feel so, but I am delighted at it, for there are in truth inheritances too heavy to bear. It is of no use that I love them all.

My heart beats none the less joyously when I feel myself another being, different from them, without any community with them. Not to be of them, my G.o.d! not to be of them! It is a breath of pure air; it is what gives me the courage to have them all here, to put them, in all their nakedness, in their envelopes, and still to find the courage to live!”

He stopped, and there was silence for a time. The rain had ceased, the storm was pa.s.sing away, the thunderclaps sounded more and more distant, while from the refreshed fields, still dark, there came in through the open window a delicious odor of moist earth. In the calm air the candles were burning out with a tall, tranquil flame.

”Ah!” said Clotilde simply, with a gesture of discouragement, ”what are we to become finally?”

She had declared it to herself one night, in the thres.h.i.+ng yard; life was horrible, how could one live peaceful and happy? It was a terrible light that science threw on the world. a.n.a.lysis searched every wound of humanity, in order to expose its horror. And now he had spoken still more bluntly; he had increased the disgust which she had for persons and things, pitilessly dissecting her family. The muddy torrent had rolled on before her for nearly three hours, and she had heard the most dreadful revelations, the harsh and terrible truth about her people, her people who were so dear to her, whom it was her duty to love; her father grown powerful through pecuniary crimes; her brother dissolute; her grandmother unscrupulous, covered with the blood of the just; the others almost all tainted, drunkards, ruffians, murderers, the monstrous blossoming of the human tree.

The blow had been so rude that she could not yet recover from it, stunned as she was by the revelation of her whole family history, made to her in this way at a stroke. And yet the lesson was rendered innocuous, so to say, by something great and good, a breath of profound humanity which had borne her through it. Nothing bad had come to her from it. She felt herself beaten by a sharp sea wind, the storm wind which strengthens and expands the lungs. He had revealed everything, speaking freely even of his mother, without judging her, continuing to preserve toward her his deferential att.i.tude, as a scientist who does not judge events. To tell everything in order to know everything, in order to remedy everything, was not this the cry which he had uttered on that beautiful summer night?

And by the very excess of what he had just revealed to her, she remained shaken, blinded by this too strong light, but understanding him at last, and confessing to herself that he was attempting in this an immense work. In spite of everything, it was a cry of health, of hope in the future. He spoke as a benefactor who, since heredity made the world, wished to fix its laws, in order to control it, and to make a new and happy world. Was there then only mud in this overflowing stream, whose sluices he had opened? How much gold had pa.s.sed, mingled with the gra.s.s and the flowers on its borders? Hundreds of beings were still flying swiftly before her, and she was haunted by good and charming faces, delicate girlish profiles, by the serene beauty of women. All pa.s.sion bled there, hearts swelled with every tender rapture. They were numerous, the Jeannes, the Angeliques, the Paulines, the Marthes, the Gervaises, the Helenes. They and others, even those who were least good, even terrible men, the worst of the band, showed a brotherhood with humanity.

And it was precisely this breath which she had felt pa.s.s, this broad current of sympathy, that he had introduced naturally into his exact scientific lesson. He did not seem to be moved; he preserved the impersonal and correct att.i.tude of the demonstrator, but within him what tender suffering, what a fever of devotion, what a giving up of his whole being to the happiness of others? His entire work, constructed with such mathematical precision, was steeped in this fraternal suffering, even in its most cruel ironies. Had he not just spoken of the animals, like an elder brother of the wretched living beings that suffer? Suffering exasperated him; his wrath was because of his too lofty dream, and he had become harsh only in his hatred of the fact.i.tious and the transitory; dreaming of working, not for the polite society of a time, but for all humanity in the gravest hours of its history. Perhaps, even, it was this revolt against the vulgarity of the time which had made him throw himself, in bold defiance, into theories and their application. And the work remained human, overflowing as it was with an infinite pity for beings and things.

Besides, was it not life? There is no absolute evil. Most often a virtue presents itself side by side with a defect. No man is bad to every one, each man makes the happiness of some one; so that, when one does not view things from a single standpoint only, one recognizes in the end the utility of every human being. Those who believe in G.o.d should say to themselves that if their G.o.d does not strike the wicked dead, it is because he sees his work in its totality, and that he cannot descend to the individual. Labor ends to begin anew; the living, as a whole, continue, in spite of everything, admirable in their courage and their industry; and love of life prevails over all.

This giant labor of men, this obstinacy in living, is their excuse, is redemption. And then, from a great height the eye saw only this continual struggle, and a great deal of good, in spite of everything, even though there might be a great deal of evil. One shared the general indulgence, one pardoned, one had only an infinite pity and an ardent charity. The haven was surely there, waiting those who have lost faith in dogmas, who wish to understand the meaning of their lives, in the midst of the apparent iniquity of the world. One must live for the effort of living, for the stone to be carried to the distant and unknown work, and the only possible peace in the world is in the joy of making this effort.

Another hour pa.s.sed; the entire night had flown by in this terrible lesson of life, without either Pascal or Clotilde being conscious of where they were, or of the flight of time. And he, overworked for some time past, and worn out by the life of suspicion and sadness which he had been leading, started nervously, as if he had suddenly awakened.

”Come, you know all; do you feel your heart strong, tempered by the truth, full of pardon and of hope? Are you with me?”

But, still stunned by the frightful moral shock which she had received, she too, started, bewildered. Her old beliefs had been so completely overthrown, so many new ideas were awakening within her, that she did not dare to question herself, in order to find an answer. She felt herself seized and carried away by the omnipotence of truth. She endured it without being convinced.

”Master,” she stammered, ”master--”

And they remained for a moment face to face, looking at each other. Day was breaking, a dawn of exquisite purity, far off in the vast, clear sky, washed by the storm. Not a cloud now stained the pale azure tinged with rose color. All the cheerful sounds of awakening life in the rain-drenched fields came in through the window, while the candles, burned down to the socket, paled in the growing light.

”Answer; are you with me, altogether with me?”

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