Part 24 (1/2)
With look like patient Job's, eschewing evil; With motions graceful as the birds in air; Thou art, in sober truth, the veriest devil That e'er clinched fingers in a captive's hair?
--HALLECK'S Red-Jacket.
Although the arrival of the runner was so totally unexpected, it scarcely disturbed the quiet of that grave a.s.sembly. His approaching step had been heard, and he was introduced in the manner mentioned, when the young chief resumed his seat, leaving the messenger standing near the centre of the circle, and altogether within the influence of the light. He was an Ottawa, and had evidently travelled far and fast. At length he spoke; no one having put a single question to him, or betrayed the least sign of impatient curiosity.
”I come to tell the chiefs what has happened,” said the runner. ”Our Great Father from Quebec has sent his young men against the Yankees. Red warriors, too, were there in hundreds--” here a murmur of interest was slightly apparent among the chiefs--”their path led them to Detroit; it is taken.”
A low murmur, expressive of satisfaction, pa.s.sed round the circle, for Detroit was then the most important of all the posts held by the Americans, along the whole line of the great lakes. Eye met eye in surprise and admiration; then one of the older chiefs yielded to his interest in the subject, and inquired:
”Have our young men taken many pale-face scalps?”
”So few that they are not worth counting. I did not see one pole that was such as an Indian loves to look on.”
”Did our young men keep back, and let the warriors from Quebec do all the fighting?”
”No one fought. The Yankees asked to be made prisoners, without using their rifles. Never before have so many captives been led into the villages with so little to make their enemies look on them with friendly eyes.”
A gleam of fierce delight pa.s.sed athwart the dark features of Peter. It is probable that he fell into the same error, on hearing these tidings, as that which so generally prevailed for a short time among the natives of the old world, at the commencement of both of the two last wars of the republic, when the disasters with which they opened induced so many to fall into the fatal error of regarding Jonathan as merely a ”shopkeeper.” A shopkeeper, in a certain sense, he may well be accounted; but among his wares are arms, that he has the head, the heart, and the hands to use, as man has very rarely been known to use them before. Even at this very instant, the brilliant success which has rendered the armed citizens of this country the wonder of Europe, is reacting on the ma.s.ses of the old world, teaching them their power, and inciting them to stand up to the regularly armed bands of their rulers, with a spirit and confidence that, hitherto, has been little known in their histories. Happy, thrice happy will it be, if the conquerors use their success in moderation, and settle down into the ways of practical reason, instead of suffering their minds to be led astray in quest of the political jack-o'-lanterns, that are certain to conduct their followers into the quagmires of impracticable and visionary theories.
To abolish abuses, to set in motion the car of state on the track of justice and economy, and to distinguish between that which is really essential to human happiness and human rights, and that which is merely the result of some wild and bootless proposition in political economy, are the great self-imposed tasks that the European people seem now to have a.s.sumed; and G.o.d grant that they may complete their labors with the moderation and success with which they would appear to have commenced them!
As for Peter, with the curse of ignorance weighing on his mind, it is to be presumed that he fancied his own great task of destroying the whites was so much the lighter, in consequence of the feeble defence of the Yankees at Detroit. The runner was now questioned by the different chiefs for details, which he furnished with sufficient intelligence and distinctness. The whole of that discreditable story is too prominent in history, and of too recent occurrence, to stand in need of repet.i.tion here. When the runner had told his tale, the chiefs broke the order of their circle, to converse the more easily concerning the great events which had just occurred. Some were not backward in letting their contempt for the ”Yankees” be known. Here were three of their strong places taken, in quick succession, and almost without a blow. Detroit, the strongest of them all, and defended by an army, had fallen in a way to bring the blush to the American face, seemingly leaving the whole of the northwestern frontier of the country ravished from the red man, exposed to his incursions and depredations.
”What does my father think of this?” asked Bear's Meat of Peter, as the two stood apart, in a cl.u.s.ter of some three or four of the princ.i.p.al personages present. ”Does the news make his heart stronger?”
”It is always strong when this business is before it. The Manitou has long looked darkly upon the red men, but now his face brightens. The cloud is pa.s.sing from before his countenance, and we can begin again to see his smile. It will be with our sons as it was with our fathers. Our hunting-grounds will be our own, and the buffalo and deer will be plenty in our wigwams. The fire-water will flow after them that brought it into the country, and the red man will once more be happy, as in times past!”
The ignis fatuus of human happiness employs all minds, all faculties, all pens, and all theories, just at this particular moment. A thousand projects have been broached, will continue to be broached, and will fail, each in its time, showing the mistakes of men, without remedying the evils of which they complain. This is not because a beneficent Providence has neglected to enlighten their minds, and to show them the way to be happy, here and hereafter; but because human conceit runs, pari pa.s.su, with human woes, and we are too proud to look for our lessons of conduct, in that code in which they have been set before us by unerring wisdom and ceaseless love. If the political economists, and reformers, and revolutionists of the age, would turn from their speculations to those familiar precepts which all are taught and so few obey, they would find rules for every emergency; and, most of all, would they learn the great secret which lies so profoundly hid from them and their philosophy, in the contented mind. Nothing short of this will ever bring the mighty reform that the world needs. The press may be declared free, but a very brief experience will teach those who fancy that this one conquest will secure the victory, that they have only obtained King Stork in the lieu of King Log; a vulgar and most hideous tyrant for one of royal birth and gentle manners. They may set up the rule of patriots by profession, in place of the dominion of those who have so long pretended that the art of governing descends from male to male, according to the order of primogeniture, and live to wonder that love of country should have so many weaknesses in common with love of itself.
They may rely on written charters for their liberties, instead of the divine right of kings, and come perchance to learn, that neither language, nor covenants, nor signatures, nor seals avail much, as against the necessities of nations, and the policy of rulers. Do we then regard reform as impossible, and society to be doomed to struggle on in its old sloughs of oppression and abuses? Far from it. We believe and hope, that at each effort of a sage character, something is gained, while much more than had been expected is lost; and such we think will continue to be the course of events, until men shall reach that period in their history when, possibly to their wonder, they will find that a faultless code for the government of all their affairs has been lying neglected, daily and hourly, in their very hands, for eighteen centuries and a half, without their perceiving the all-important truth. In due season this code will supersede all others, when the world will, for the first time, be happy and truly free.
There was a marked resemblance between the hopes and expectations of Peter, in reference to the overthrow of his pale-face enemies on the American continent, and those of the revolutionists of the old world in reference to the overthrow of their strong-intrenched foes on that of Europe. Each fancies success more easy of attainment than the end is likely to show; both overlook the terrible power of their adversaries; and both take the suggestions of a hope that is lively rather than enlightened, as the subst.i.tute for the lessons of wisdom.
It was some little time ere the council had so far regained its calm, as to think of inviting the missionary to resume his discourse. The last had necessarily heard the news, and was so much troubled by it, as to feel no great disposition to proceed; but Peter intimating that ”the ears of his friends were open,” he was of opinion it would be wisest to go on with his traditions.
”Thus it was, my children,” Parson Amen continued, the circle being just as quiet and attentive as if no interruption had occurred--”the Great Spirit, selecting from among the nations of the earth, one to be his chosen people. I cannot stop, now, to tell you all he did for this nation, in the way of wonders and powers; but, finally, he placed them in a beautiful country, where milk and honey abounded, and made them its masters. From that people, in his earthly character, came the Christ whom we missionaries preach to you, and who is the great head of our church. Although the Jews, or Israelites, as we call that people, were thus honored and thus favored of the Manitou, they were but men, they had the weaknesses of men. On more than one occasion they displeased the Great Spirit, and that so seriously as to draw down condign punishment on themselves, and on their wives and children. In various ways were they visited for their backsliding and sins, each time repenting and receiving forgiveness. At length the Great Spirit, tired of their forgetfulness and crimes, allowed an army to come into their land, and to carry away as captives no less than ten of their twelve tribes; putting their people in strange hunting-grounds. Now, this happened many thousands of moons since, and no one can say with certainty what has become of those captives, whom Christians are accustomed to call 'the lost tribes of Israel.'”
Here the missionary paused to arrange his thoughts, and a slight murmur was heard in the circle as the chiefs communed together, in interested comments on what had just been said. The pause, however, was short, and the speaker again proceeded, safe from any ungracious interruption, among auditors so trained in self-restraint.
”Children, I shall not now say anything touching the birth of Christ, the redemption of the world, and the history of the two tribes that remained in the land where G.o.d had placed his people; for that is a part of the subject that comes properly within the scope of my ordinary teaching. At present I wish only to speak of yourselves; of the red man of America, of his probable origin and end, and of a great discovery that many of us think we have made, on this most interesting topic in the history of the good book. Does any one present know aught of the ten lost tribes of whom I have spoken?”
Eye met eye, and expectation was lively among those primitive and untaught savages. At length Crowsfeather arose to answer, the missionary standing the whole time, motionless, as if waiting for a reply.
”My brother has told us a tradition,” said the Pottawattamie. ”It is a good tradition. It is a strange tradition. Red men love to hear such traditions. It is wonderful that so many as ten tribes should be LOST, at the same time, and no one know what has become of them! My brother asks us if WE know what has become of these ten tribes. How should poor red men, who live on their hunting-grounds, and who are busy when the gra.s.s grows in getting together food for their squaws and pappooses, against a time when the buffalo can find nothing to eat in this part of the world, know anything of a people that they never saw? My brother has asked a question that he only can answer. Let him tell us where these ten tribes are to be found, if he knows the place. We should like to go and look at them.”
”Here!” exclaimed the missionary, the instant Crowsfeather ceased speaking, and even before he was seated. ”Here--in this council--on these prairies--in these openings--here, on the sh.o.r.es of the great lakes of sweet water, and throughout the land of America, are these tribes to be found. The red man is a Jew; a Jew is a red man. The Manitou has brought the scattered people of Israel to this part of the world, and I see his power in the wonderful fact. Nothing but a miracle could have done this!”
Great was the admiration of the Indians at this announcement! None of their own traditions gave this account of their origin; but there is reason to believe, on the other hand, that none of them contradict it. Nevertheless, here was a medicine-priest of the pale-faces boldly proclaiming the fact, and great was the wonder of all who heard, thereat! Having spoken, the missionary again paused, that his words might produce their effect. Bear's Meat now became his interrogator, rising respectfully, and standing during the colloquy that succeeded.
”My brother has spoken a great tradition,” said the Menominee. ”Did he first hear it from his fathers?”
”In part, only. The history of the lost tribes has come down to us from our fathers; it is written in the good book of the pale-faces; the book that contains the word of the Great Spirit.”