Part 12 (2/2)

Isidore.

” Conception. Sala Capitular.

” St. Anthony of Cap del Bautisterio.

Padua.

” Moses striking the Hospital de la Rock. Caridad.

” Miracle of the Ditto.

Loaves and Fishes.

” Charity of St. Juan Ditto.

de Dios.

” Seventeen works Museo.

from the Capuchin Convent, and other works.

Other Pictures in many of the Churches.

CHAPTER X

_The Pictures in the Museo_

'The office of art is to educate the perception of beauty.'

EMERSON.

In the south-western quarter of Seville, in the midst of a palm-shaded _plaza_, stands the Museo Provincial, a picturesque structure, whose history dates back to the thirteenth century. It was originally a monastery, founded by the pious San Fernando, in the year 1249, for the monks of the order of the Merced, whose duty it was to redeem the Christian captives taken from the Infidel. Sumptuously rebuilt by Carlos V., it was a religious house of great wealth during the fifteenth and sixteenth centuries.

Little of the former glory now remains. The convent was destroyed, and the monks expelled in the year 1835. New uses were found for the ancient edifice. The Roman and Visigothic relics were brought from Italica, and stored within the quiet cloisters. Numerous pictures, rescued from the convents and churches by the efforts of Dean Manuel Lopez Cepero, were hung upon the walls of the old convent church. The sole relic of the banished order of the Merceds are the emblazoned arms of the brotherhood, which may still be seen upon the rich and curiously-panelled doors.

The majority of the pictures hang in the Salon de Murillo, the name now given to the convent church. The collection cannot be taken as representative of the genius of Seville. There are numerous examples of the work of Murillo, more than half of the room is occupied by the canvases of the Sevillian favourite. There are some fine instances of the work of Zurbaran. The elder Herrera and Valdes Leal are also well represented. But there are only two specimens of Luis de Vargas and Juan de las Roelas, while the works of Velazquez, Alonso Cano, Nunez, Campana and several other artists are entirely absent. The s.p.a.ce which the compositions of these masters might have occupied is filled with comparatively worthless pictures, painted by the decadent artists, who lived during the eighteenth century.

The pictures[D] are well lighted, in a tolerable state of preservation, and are arranged with some method.

The compositions of Murillo immediately attract attention. There are more than twenty in number, almost all of which are ranged in the nave of the Salon. The seventeen pictures, painted for the Capuchin Convent, are the most important. The finest is Santo Tomas de Villanueva socorrierdo a los pobres[E] (rendering succour to the poor). Murillo esteemed this picture above all his works, and was wont to call it _su lienzo_ (his own picture). In literary conception the work has much merit. It is executed in the misty, _vaporoso_ manner. The light is skilfully handled and the figure of the saint is well realised. Robed in black, and bearing a white mitre in his hand, he stands at the door of his Cathedral, ministering to the needs of a beggar; whose feeble form, clad in filthy rags, affords a fine contrast with the calm beauty of the saint. Penurious men and women, waiting to be relieved, stand grouped in the foreground. The little urchin, who exultingly exhibits the _maravedis_ which have fallen to his share, is a typical Murillo beggar-boy.

The two fine pictures of San Antonio with the infant Jesus are both instances of Murillo's latest manner. A similar picture is the Virgin revealing herself to San Felix de Cantalicio. The outlines in all three pictures are obliterated, lost in a haze of misty vapour. The deposition of the drapery in St. Leander and St. Buenaventura is admirable. The picture of Santas Justas y Rufina, supporting the famous Giralda Tower, to guard it from the ravages of the tempest, should be compared with the picture of the same saints by Francisco Goya, in the _Sacristia de los Calices_, in the Cathedral. In the composition of Goya we have an instance of a saintly subject treated in a realistic manner; Murillo follows the accustomed mode and depicts the maidens as holy saints, crowned with halos of glory.

The fable that the picture of La Virgen con el Nino Jesus was painted upon a serviette has no foundation, as can readily be seen by examining the panel upon which the study is painted. The story, which is very widely credited, says that the cook at the Capuchin Convent, having rendered Murillo some service, was asked by him what recompense he desired. He at once craved a sketch from the hand of the great master.

Murillo, according to the fable, took the serviette which the cook was carrying, and with a few rapid touches of his brush created the picture, which is still noteworthy for the brilliancy of its tints.

[Ill.u.s.tration: THE CONCEPTION

_Murillo_]

One of the sweetest of Murillo's Madonnas may be seen in El Nacimiento de Jesucristo (The Nativity). Cean Bermudez praises this picture very highly, while Antonio Ponz, a later Spanish critic, says that the stream of light which floods the picture is worthy of Correggio. There are four Immaculate Conceptions. In one the Virgin is supposed to be a portrait of the daughter of Murillo. Possibly the finest is the one termed 'la Grande,' although the difference between the pictures is very slight.

At the farther end of the nave, close to the works of Murillo, is El Martirio de San Andres, by Juan de las Roelas, a huge composition, crowded with numberless figures. In spite of this defect the picture has power. The expression of the faces is individual and life-like, and the form of the martyr, bound to his double-cross, is well drawn. The chief merit of the work rests in its colour, which is Venetian in many of its tones. Very beautiful is the picture of Santa Ana teaching the Virgin to read. The drawing, especially of the hands, is defective, but the flesh tints are full of rich warmth, indeed, the colouring of the whole picture can hardly be too highly praised.

Near to the Martyrdom of St. Andrew hang the Vision de San Basilio and the Apoteosis of San Hermenegildo, two works of great size, by Herrera el Viego. The latter is the finer composition as the canvas of the Vision is overcrowded and the interest of the work is not sufficiently centralised. San Hermenegildo is a noteworthy instance of the power of Herrera, and exemplifies his vigorous individual style. The favoured saint of Seville ascends to heaven in a flood of yellow glory, which reveals the steel blue of his cuira.s.s, and the rich crimson of his flowing mantle. Two angels bear the axe and chain, the trophies of his triumph; while all around cherubs hover, waiting to crown with flowers the newly-martyred saint. Beneath are three figures--a fair-haired, kneeling boy, the son of San Hermenegildo, St. Isidore, robed and mitred, and King Leovigild, the Visigoth, who imprisoned and killed his brother for his defection from the Arian faith.

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