Part 19 (2/2)
They have other kinds of insects, but it does not make them arrogant.
They are very quiet, unpretending people. They have more of these kind of things than other communities, but they do not boast.
They are very uncleanly--these people--in face, in person and dress.
When they see any body with a clean s.h.i.+rt on, it arouses their scorn.
The women wash clothes, half the day, at the public tanks in the streets, but they are probably somebody else's. Or may be they keep one set to wear and another to wash; because they never put on any that have ever been washed. When they get done was.h.i.+ng, they sit in the alleys and nurse their cubs. They nurse one ash-cat at a time, and the others scratch their backs against the door-post and are happy.
All this country belongs to the Papal States. They do not appear to have any schools here, and only one billiard table. Their education is at a very low stage. One portion of the men go into the military, another into the priesthood, and the rest into the shoe-making business.
They keep up the pa.s.sport system here, but so they do in Turkey. This shows that the Papal States are as far advanced as Turkey. This fact will be alone sufficient to silence the tongues of malignant calumniators. I had to get my pa.s.sport vised for Rome in Florence, and then they would not let me come ash.o.r.e here until a policeman had examined it on the wharf and sent me a permit. They did not even dare to let me take my pa.s.sport in my hands for twelve hours, I looked so formidable. They judged it best to let me cool down. They thought I wanted to take the town, likely. Little did they know me. I wouldn't have it. They examined my baggage at the depot. They took one of my ablest jokes and read it over carefully twice and then read it backwards.
But it was too deep for them. They pa.s.sed it around, and every body speculated on it awhile, but it mastered them all.
It was no common joke. At length a veteran officer spelled it over deliberately and shook his head three or four times and said that in his opinion it was seditious. That was the first time I felt alarmed. I immediately said I would explain the doc.u.ment, and they crowded around.
And so I explained and explained and explained, and they took notes of all I said, but the more I explained the more they could not understand it, and when they desisted at last, I could not even understand it myself. They said they believed it was an incendiary doc.u.ment, leveled at the government. I declared solemnly that it was not, but they only shook their heads and would not be satisfied. Then they consulted a good while; and finally they confiscated it. I was very sorry for this, because I had worked a long time on that joke, and took a good deal of pride in it, and now I suppose I shall never see it any more. I suppose it will be sent up and filed away among the criminal archives of Rome, and will always be regarded as a mysterious infernal machine which would have blown up like a mine and scattered the good Pope all around, but for a miraculous providential interference. And I suppose that all the time I am in Rome the police will dog me about from place to place because they think I am a dangerous character.
It is fearfully hot in Civita Vecchia. The streets are made very narrow and the houses built very solid and heavy and high, as a protection against the heat. This is the first Italian town I have seen which does not appear to have a patron saint. I suppose no saint but the one that went up in the chariot of fire could stand the climate.
There is nothing here to see. They have not even a cathedral, with eleven tons of solid silver archbishops in the back room; and they do not show you any moldy buildings that are seven thousand years old; nor any smoke-dried old fire-screens which are chef d'oeuvres of Reubens or Simpson, or t.i.tian or Ferguson, or any of those parties; and they haven't any bottled fragments of saints, and not even a nail from the true cross.
We are going to Rome. There is nothing to see here.
CHAPTER XXVI.
What is it that confers the n.o.blest delight? What is that which swells a man's breast with pride above that which any other experience can bring to him? Discovery! To know that you are walking where none others have walked; that you are beholding what human eye has not seen before; that you are breathing a virgin atmosphere. To give birth to an idea--to discover a great thought--an intellectual nugget, right under the dust of a field that many a brain--plow had gone over before. To find a new planet, to invent a new hinge, to find the way to make the lightnings carry your messages. To be the first--that is the idea. To do something, say something, see something, before any body else--these are the things that confer a pleasure compared with which other pleasures are tame and commonplace, other ecstasies cheap and trivial. Morse, with his first message, brought by his servant, the lightning; Fulton, in that long-drawn century of suspense, when he placed his hand upon the throttle-valve and lo, the steamboat moved; Jenner, when his patient with the cow's virus in his blood, walked through the smallpox hospitals unscathed; Howe, when the idea shot through his brain that for a hundred and twenty generations the eye had been bored through the wrong end of the needle; the nameless lord of art who laid down his chisel in some old age that is forgotten, now, and gloated upon the finished Laoc.o.o.n; Daguerre, when he commanded the sun, riding in the zenith, to print the landscape upon his insignificant silvered plate, and he obeyed; Columbus, in the Pinta's shrouds, when he swung his hat above a fabled sea and gazed abroad upon an unknown world! These are the men who have really lived--who have actually comprehended what pleasure is--who have crowded long lifetimes of ecstasy into a single moment.
What is there in Rome for me to see that others have not seen before me?
What is there for me to touch that others have not touched? What is there for me to feel, to learn, to hear, to know, that shall thrill me before it pa.s.s to others? What can I discover?--Nothing. Nothing whatsoever. One charm of travel dies here. But if I were only a Roman!
--If, added to my own I could be gifted with modern Roman sloth, modern Roman superst.i.tion, and modern Roman boundlessness of ignorance, what bewildering worlds of unsuspected wonders I would discover! Ah, if I were only a habitant of the Campagna five and twenty miles from Rome!
Then I would travel.
I would go to America, and see, and learn, and return to the Campagna and stand before my countrymen an ill.u.s.trious discoverer. I would say:
”I saw there a country which has no overshadowing Mother Church, and yet the people survive. I saw a government which never was protected by foreign soldiers at a cost greater than that required to carry on the government itself. I saw common men and common women who could read; I even saw small children of common country people reading from books; if I dared think you would believe it, I would say they could write, also.
”In the cities I saw people drinking a delicious beverage made of chalk and water, but never once saw goats driven through their Broadway or their Pennsylvania Avenue or their Montgomery street and milked at the doors of the houses. I saw real gla.s.s windows in the houses of even the commonest people. Some of the houses are not of stone, nor yet of bricks; I solemnly swear they are made of wood. Houses there will take fire and burn, sometimes--actually burn entirely down, and not leave a single vestige behind. I could state that for a truth, upon my death-bed. And as a proof that the circ.u.mstance is not rare, I aver that they have a thing which they call a fire-engine, which vomits forth great streams of water, and is kept always in readiness, by night and by day, to rush to houses that are burning. You would think one engine would be sufficient, but some great cities have a hundred; they keep men hired, and pay them by the month to do nothing but put out fires. For a certain sum of money other men will insure that your house shall not burn down; and if it burns they will pay you for it. There are hundreds and thousands of schools, and any body may go and learn to be wise, like a priest. In that singular country if a rich man dies a sinner, he is d.a.m.ned; he can not buy salvation with money for ma.s.ses. There is really not much use in being rich, there. Not much use as far as the other world is concerned, but much, very much use, as concerns this; because there, if a man be rich, he is very greatly honored, and can become a legislator, a governor, a general, a senator, no matter how ignorant an a.s.s he is--just as in our beloved Italy the n.o.bles hold all the great places, even though sometimes they are born n.o.ble idiots. There, if a man be rich, they give him costly presents, they ask him to feasts, they invite him to drink complicated beverages; but if he be poor and in debt, they require him to do that which they term to 'settle.' The women put on a different dress almost every day; the dress is usually fine, but absurd in shape; the very shape and fas.h.i.+on of it changes twice in a hundred years; and did I but covet to be called an extravagant falsifier, I would say it changed even oftener. Hair does not grow upon the American women's heads; it is made for them by cunning workmen in the shops, and is curled and frizzled into scandalous and unG.o.dly forms. Some persons wear eyes of gla.s.s which they see through with facility perhaps, else they would not use them; and in the mouths of some are teeth made by the sacrilegious hand of man. The dress of the men is laughably grotesque. They carry no musket in ordinary life, nor no long-pointed pole; they wear no wide green-lined cloak; they wear no peaked black felt hat, no leathern gaiters reaching to the knee, no goat-skin breeches with the hair side out, no hob-nailed shoes, no prodigious spurs. They wear a conical hat termed a 'nail-keg;' a coat of saddest black; a s.h.i.+rt which shows dirt so easily that it has to be changed every month, and is very troublesome; things called pantaloons, which are held up by shoulder straps, and on their feet they wear boots which are ridiculous in pattern and can stand no wear. Yet dressed in this fantastic garb, these people laughed at my costume. In that country, books are so common that it is really no curiosity to see one.
Newspapers also. They have a great machine which prints such things by thousands every hour.
”I saw common men, there--men who were neither priests nor princes--who yet absolutely owned the land they tilled. It was not rented from the church, nor from the n.o.bles. I am ready to take my oath of this. In that country you might fall from a third story window three several times, and not mash either a soldier or a priest.--The scarcity of such people is astonis.h.i.+ng. In the cities you will see a dozen civilians for every soldier, and as many for every priest or preacher. Jews, there, are treated just like human beings, instead of dogs. They can work at any business they please; they can sell brand new goods if they want to; they can keep drug-stores; they can practice medicine among Christians; they can even shake hands with Christians if they choose; they can a.s.sociate with them, just the same as one human being does with another human being; they don't have to stay shut up in one corner of the towns; they can live in any part of a town they like best; it is said they even have the privilege of buying land and houses, and owning them themselves, though I doubt that, myself; they never have had to run races naked through the public streets, against jacka.s.ses, to please the people in carnival time; there they never have been driven by the soldiers into a church every Sunday for hundreds of years to hear themselves and their religion especially and particularly cursed; at this very day, in that curious country, a Jew is allowed to vote, hold office, yea, get up on a rostrum in the public street and express his opinion of the government if the government don't suit him! Ah, it is wonderful. The common people there know a great deal; they even have the effrontery to complain if they are not properly governed, and to take hold and help conduct the government themselves; if they had laws like ours, which give one dollar of every three a crop produces to the government for taxes, they would have that law altered: instead of paying thirty-three dollars in taxes, out of every one hundred they receive, they complain if they have to pay seven. They are curious people. They do not know when they are well off. Mendicant priests do not prowl among them with baskets begging for the church and eating up their substance. One hardly ever sees a minister of the gospel going around there in his bare feet, with a basket, begging for subsistence. In that country the preachers are not like our mendicant orders of friars--they have two or three suits of clothing, and they wash sometimes. In that land are mountains far higher than the Alban mountains; the vast Roman Campagna, a hundred miles long and full forty broad, is really small compared to the United States of America; the Tiber, that celebrated river of ours, which stretches its mighty course almost two hundred miles, and which a lad can scarcely throw a stone across at Rome, is not so long, nor yet so wide, as the American Mississippi--nor yet the Ohio, nor even the Hudson. In America the people are absolutely wiser and know much more than their grandfathers did. They do not plow with a sharpened stick, nor yet with a three-cornered block of wood that merely scratches the top of the ground. We do that because our fathers did, three thousand years ago, I suppose. But those people have no holy reverence for their ancestors.
They plow with a plow that is a sharp, curved blade of iron, and it cuts into the earth full five inches. And this is not all. They cut their grain with a horrid machine that mows down whole fields in a day. If I dared, I would say that sometimes they use a blasphemous plow that works by fire and vapor and tears up an acre of ground in a single hour--but --but--I see by your looks that you do not believe the things I am telling you. Alas, my character is ruined, and I am a branded speaker of untruths!”
Of course we have been to the monster Church of St. Peter, frequently.
I knew its dimensions. I knew it was a prodigious structure. I knew it was just about the length of the capitol at Was.h.i.+ngton--say seven hundred and thirty feet. I knew it was three hundred and sixty-four feet wide, and consequently wider than the capitol. I knew that the cross on the top of the dome of the church was four hundred and thirty-eight feet above the ground, and therefore about a hundred or may be a hundred and twenty-five feet higher than the dome of the capitol.--Thus I had one gauge. I wished to come as near forming a correct idea of how it was going to look, as possible; I had a curiosity to see how much I would err. I erred considerably. St. Peter's did not look nearly so large as the capitol, and certainly not a twentieth part as beautiful, from the outside.
When we reached the door, and stood fairly within the church, it was impossible to comprehend that it was a very large building. I had to cipher a comprehension of it. I had to ransack my memory for some more similes. St. Peter's is bulky. Its height and size would represent two of the Was.h.i.+ngton capitol set one on top of the other--if the capitol were wider; or two blocks or two blocks and a half of ordinary buildings set one on top of the other. St. Peter's was that large, but it could and would not look so. The trouble was that every thing in it and about it was on such a scale of uniform vastness that there were no contrasts to judge by--none but the people, and I had not noticed them. They were insects. The statues of children holding vases of holy water were immense, according to the tables of figures, but so was every thing else around them. The mosaic pictures in the dome were huge, and were made of thousands and thousands of cubes of gla.s.s as large as the end of my little finger, but those pictures looked smooth, and gaudy of color, and in good proportion to the dome. Evidently they would not answer to measure by. Away down toward the far end of the church (I thought it was really clear at the far end, but discovered afterward that it was in the centre, under the dome,) stood the thing they call the baldacchino--a great bronze pyramidal frame-work like that which upholds a mosquito bar.
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