Part 11 (2/2)
For ordinary work a rough paddle made from iron-wood is generally used; the blade and shaft are of one piece; the flat blade, nearly two feet in length, is widest about six inches below its junction with the shaft, and from this point tapers slightly to its square extremity; the shaft is about three feet in length and carries, morticed to its upper end, a cross-piece for the grip of the upper hand.
A few paddles, especially those made for women, are very finely shaped and finished, and have their shafts ornamented with carving of a variety of designs, generally one band of carving immediately above the blade and a second below the cross-piece. Some of the Klemantans excel the Kayans in this work, producing very beautiful women's paddles, sometimes with designs of inlaid lead (Pl. 92).
House-building
A Kayan community seldom continues to inhabit the same spot for more than about a dozen years; though in exceptional instances houses are continuously inhabited for thirty or even forty years. House-building is thus a craft of great importance, and the Kayans are seldom content to build their houses in the comparatively flimsy style adopted by the Ibans and some of the Klemantans, and even occasionally by Kenyahs. The main features of the structure of a Kayan long-house have been described in Chapter IV. Here it remains only to describe some of the more peculiar and important processes of construction.
The great piles that support the house may be floated down river from the old house to be used in the construction of the new; [64] they are not dug from the ground, but are felled by cutting close to the surface of the ground. The great planks of the floor, the main cross-beams, and the wooden s.h.i.+ngles of the roof, are also commonly carried from the old house to the new. If a house has been partially destroyed by fire, no part of the materials of the old house is used in the construction of the new; for it is felt that in some indefinable way the use of the old material would render the new house very liable to the same fate, as though the new house would be infected by the materials with the ill-luck attaching to the old house.[65] In such cases, or upon migration to a different river, the whole of the timbers for the house have to be procured from the jungle, and shaped, and erected; and the process of construction is extremely laborious. But once the timber has been brought together upon the chosen site, the building goes on rapidly, and the whole of a house some hundreds of yards in length may be substantially completed within a fortnight. The main supports of the structure are four rows of ma.s.sive columns of iron-wood. Holes about four feet in depth are dug for the reception of the b.u.t.t ends of these. They are disposed in the manner indicated in the diagrams (Figs. 37, 38, 39), so that a single row supports the front of the house, another the back, and a double row the middle.[66] The intervals between the columns of each row are about twenty feet, or rather more. Each pile is erected by raising the one end until the other slips into the hole. Rattans are tied round it a little above its middle and pa.s.sed over a tall tripod of stout poles. A number of men haul on these while others shove up the top end with their shoulders. The pile is thus suspended with its b.u.t.t end resting so lightly on the ground that it can easily be guided into the hole prepared for its reception. Smaller accessory piles, to serve as additional supports, are put under the main cross beams of the floor when these have been laid. The columns of the double row in the middle line are about six feet taller than those of the front and back rows. For the support of the floor a ma.s.sive squared transverse tie is morticed through each set of four columns at a height of some fifteen to twenty feet from the ground, and secured by a pin through each extremity. A squared roof-plate, still more ma.s.sive than the floor ties, is then laid upon the crowns of the columns of the front row, along its whole length, and a second one upon the back row. This is dowelled upon the columns (I.E. the top of the column is cut to form a pin which is let into the longitudinal beam); and the beams which make up the roof-plate are spliced, generally in such a way that the top of a column serves as the pin of the splice. Each of these heavy beams is generally lifted into its place by tiers of men standing on poles lashed at different heights across the columns, their efforts being seconded by others pulling on rattans which run from the beam over the topmost cross-pole. The framework of the roof is then completed by laying stout roof-ties across the crowns of the double row of columns of the middle line, and las.h.i.+ng their extremities to stout purlins (longitudinal beams for the support of the rafters in the middle of their length), and by laying the ridge-timber upon a line of perpendicular struts. The ridge-timber and purlins, though less heavy than the roof-plates, consist also of stout squared timbers, spliced to form beams continuous throughout the whole length of the house. The rafters are laid at an angle of about forty degrees and at intervals of eighteen inches; they are lashed to the ridge-timber and to the purlins, and lipped on to the roof-plates, beyond which they project about four feet to form an cave. Strong flat strips or laths are laid along the rafters parallel to the length of the house at intervals of about sixteen inches. On these are laid the s.h.i.+ngles or slats of iron-wood in regular rows, in just the way in which roof tiles are laid in this country. Each slat is a slab about 1 x 30 x 12 inches, and is lashed by a strip of rattan, which pierces its upper end, to one of the laths. The floor is completed by laying longitudinal joists of stout poles across the main floor-ties; the poles are notched to grip the ties. Upon these joists, transversely to them, are laid a number of flat strips which immediately support the floor planks; these are kept in place by their own weight.
In a well-built house these planks are between thirty and forty feet in length, or even more, two to three feet in breadth, and three to four inches thick. They are made from tough strong timber, but usually not from the iron-wood trees. They are moved from house to house, and some of those in use are probably hundreds of years old. A single tree is generally made to yield two such planks. After being felled it is split into halves longitudinally in the following way. A deep groove is cut along one side, and wedges of hard tough wood are driven in with rough heavy mallets. Deep transverse grooves are then cut in the rounded surface of each half at intervals of three or four feet; and the intervening ma.s.ses of wood are split off. In this way it is whittled down until it is only some six inche's thick. The plank is then trimmed down to the desired thickness by blows of the adze struck across the direction of the grain. The two ends are generally left untrimmed until the plank has been transported to the site of the house and has lain there for some time. This prevents its splitting during the journey to the house and the period of seasoning.
When the floor has been laid, it only remains to make the main part.i.tion wall which separates the gallery from the rooms along the whole length of the house, and the walls between the several rooms. These walls are made only some eight or nine feet in height. The wall of the gallery is made of vertical planks lashed to horizontal rails whose extremities are let into the columns of the anterior set of the double median row. The wall thus divides the house into a narrower front part, the gallery, and a broader back part; the latter is subdivided by the transverse walls into the series of rooms each of which accommodates one family.
The work of construction is carried on by all the men of the house; the women and children lend what aid they can in the way of fetching and carrying, and in preparing rattans. The owners.h.i.+p of each section is arranged beforehand; the section of the chief being generally in the middle, and those of his near relatives on either side of it. Each man pays special attention to the construction of his own section, and carries out the lighter work of that part, such as laying the s.h.i.+ngles, with the help of his own household. If any widow is the head of a household, her section is constructed by her male neighbours or relatives without payment.
Before beginning the building of a new house favourable omens must be obtained; and the Kayans would be much troubled if bad omens were observed during the building, especially during the first few days. At this time, therefore, children are told off to beat upon gongs hung about the new site, and so, by scaring away the birds and obscuring the sound of their cries, to prevent the appearance of bad omens from their side. Bad omens combined with ill-luck, such as death, bad dreams, or an attack by enemies during building (even if this were successfully repelled), would lead to the desertion of a partially built house and the choice of another site.
All the interior peoples construct their houses on principles similar to those described above, but with considerable diversity in detail. The greatest diversity of plan is exhibited by the houses of Ibans. An Iban community seldom remains in the same house more than three or four years; it is, no doubt, partly on this account that their houses are built in a less solid style than those of most other tribes. The timbers used are lighter; the house is not raised so high above the ground, and the floor is usually made of split bamboo in place of the heavy planks used by Kayans and others. The plan of construction is less regular. The numerous slight supporting piles pa.s.s through the floor of the gallery in all sorts of odd positions; the only part that is kept clear of them being a narrow gangway that runs from end to end of the house; it adjoins the private chambers, and is about four feet in width; it is called TEMPUAN.
Some of the Klemantans make houses very inferior to those of the Kayans in respect to size, solidity, and regularity of construction; lashed bamboos largely replace the strongly morticed timber-work of the better houses; but the worst houses of all are made by those Punans who have recently adopted the agriculture and settled habits of the other peoples.
Other Kinds of Wood-working
The building of houses and the shaping of boats are by far the most important kinds of wood-working; but there are many small articles of wood in the making of which much skill and ingenuity are displayed. Among these the s.h.i.+elds and parang-sheaths deserve special mention. The former have been described in Chapter X.
The sword-sheath is made from two slips of hard wood, cut to fit together exactly, leaving a s.p.a.ce accurately shaped for the lodgment of the sword-blade. The two slips are neatly lashed together with rattan, and in many cases are elaborately carved with varieties of a peculiar conventional design in relief (see vol. i., p. 240).
Dishes of iron-wood, now almost superseded by European earthenware, were formerly in general use (Figs. 6 and 7). Their shapes are very good; the dish is generally provided with one or two ”ears” or f.l.a.n.g.es for the grip of the hands, and these are cunningly decorated with carved designs or inlaid pieces of sh.e.l.l or pottery. Some have a spout opposite the single handle. The hollowing and general shaping of such dishes is done with a small adze, and they are finished with the knife.
Basket-work, etc.
The weaving of baskets, mats, and caps is one of the most important handicrafts of the Kayans. It is chiefly practised by the women, though the men help in collecting and preparing the materials. The material chiefly used is strips of rattan. A rattan about one-third of an inch in diameter is split into five strips, and the inner surface of each strip is smoothed with a knife; but the stems of several other jungle-plants are also used.
The most important of the baskets (Pl. 43), are the following: The large one used for carrying PADI from the farms to the house; the small basket hung on the back by a pair of shoulderstraps, and always carried by the men on going far from home; the fish-baskets; large baskets provided with lids and kept in the rooms for storing clothing and other personal valuables; the winnowing trays, and the large rough basket used for carrying on the back water-vessels or any other heavy objects (Fig. 41).
Of the mats (see Pl. 43), the princ.i.p.al are the mat worn round the waist for sitting upon; the large mats spread for seating several persons in the gallery or private chambers; those spread on the floor for catching the winnowed rice, or on the platforms outside the gallery for exposing and drying the PADI before pounding it; the mat which every person spreads to sleep upon.
Most of these baskets and mats are made from narrow strips of rattan varying from 1/16 to 1/4 of an inch according to the size and use of the article; the strips are closely woven with great regularity. The commonest arrangement is for two sets of strips to cross one another at right angles, each strip pa.s.sing over and under two of the opposed set. The basket-work so made is very pliable, tough, and durable. The standard shapes are worked out with great precision. The Kayans are generally content to make strong serviceable basket-ware without ornamentation; but in a large proportion of basket-ware of this kind made by the other peoples, strips of rattan dyed black are combined with those of the natural pale yellow colour, and very effective patterns are thus worked in. The dyeing of the strips is effected by soaking them in a dye obtained by beating out in water the soft stem and leaves of a plant known as TARUM. The dark stain is rendered still blacker by subsequently burying the strips in the mud of the river for some ten days, or by was.h.i.+ng them in lime. The dyed strips are then jet black with a fine polished surface, and the dye is quite permanent.
A form of mat-work deserving special notice is the LAMPIT, the mat used largely for sleeping and sitting upon. It is made of stout strips of rattan lying parallel to one another, and held together by strings threaded through the strips at right angles to their length at intervals of four or five inches. This mat has an extremely neat appearance and allows itself to be neatly rolled up. The piercing of the rattan strips at suitable intervals is facilitated by the use of a block of wood grooved for the reception of the strip and pierced with holes opening into the groove at the required intervals.
The most elaborately decorated and finely plaited basket-ware is made by some of the Klemantan sub-tribes, especially the Kanowits and the Tanjongs, and the Kalabits, who use, as well as the black dye, a red dye (Pl. 110). The last is made by boiling the seeds of the rattan in water and evaporating the product until it has the consistency of a thick paste. The Punans also excel in this craft. These adepts barter much of their handiwork in this kind with the people of communities less skilled in it. This affords yet another ill.u.s.tration of the fact that the various specialised handicrafts are traditional in certain tribes and sub-tribes, and are practised hardly at all or in an inferior manner only by the other tribes, who seem to find it impossible to achieve an equal degree of mastery of these crafts.
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