Part 18 (1/2)

[Footnote 69: The hero of an old ballad.]

SELECTIONS FROM RUSKIN

A. LEAf.a.gE OF TREES[70]

One of the most remarkable characters of natural leaf.a.ge is the constancy with which, while the leaves are arranged on the spray with exquisite regularity, that regularity is modified in their actual effect. For as in every group of leaves some are seen sideways, forming merely long lines, some foreshortened, some crossing each other, every one differently turned and placed from all the others, the forms of the leaves, though in themselves similar, give rise to a thousand strange and differing forms in the group; and the shadows of some, pa.s.sing over the others, still farther disguise and confuse the ma.s.s until the eye can distinguish nothing but a graceful and flexible disorder of innumerable forms, with here and there a perfect leaf on the extremity, or a symmetrical a.s.sociation of one or two, just enough to mark the specific character and to give unity and grace, but never enough to repeat in one group what was done in another, never enough to prevent the eye from feeling that, however regular and mathematical may be the structure of parts, what is composed out of them is as various and infinite as any other part of nature. Nor does this take place in general effect only. Break off an elm bough three feet long, in full leaf, and lay it on the table before you, and try to draw it, leaf for leaf. It is ten to one if in the whole bough (provided you do not twist it about as you work) you find one form of leaf exactly like another; perhaps you will not even have _one_ complete. Every leaf will be oblique, or foreshortened, or curled, or crossed by another, or shaded by another, or have something or other the matter with it; and though the whole bough will look graceful, and symmetrical, you will scarcely be able to tell how or why it does so, since there is not one line of it like another....

But if Nature is so various when you have a bough on the table before you, what must she be when she retires from you, and gives you her whole ma.s.s and mult.i.tude? The leaves then at the extremities become as fine as dust, a mere confusion of points and lines between you and the sky, a confusion which you might as well hope to draw sea-sand particle by particle, as to imitate leaf for leaf. This, as it comes down into the body of the tree, gets closer, but never opaque; it is always transparent, with crumbling lights in it letting you through to the sky; then, out of this, come, heavier and heavier, the ma.s.ses of illumined foliage, all dazzling and inextricable, save here and there a single leaf on the extremities; then, under these, you get deep pa.s.sages of broken irregular gloom, pa.s.sing into transparent, green-lighted, misty hollows; the twisted stems glancing through them in their pale and entangled infinity, and the shafted sunbeams, rained from above, running along the l.u.s.trous leaves for an instant; then lost, then caught again on some emerald bank or knotted root, to be sent up again with a faint reflex on the white under-sides of dim groups of drooping foliage, the shadows of the upper boughs running in grey network down the glossy stems, and resting in quiet chequers upon the glittering earth; but all penetrable and transparent, and, in proportion, inextricable and incomprehensible, except where across the labyrinth and the mystery of the dazzling light and dream-like shadow, falls, close to us, some solitary spray, some wreath of two or three motionless, large leaves, the type and embodying of all that in the rest we feel and imagine, but can never see.

FOOTNOTES:

[Footnote 70: From ”Modern Painters,” Vol. I, 1843, Pt. II, Sec. VI Chapter I.]

B. WATER[71]

Of all inorganic substances, acting in their own proper nature, and without a.s.sistance or combination, water is the most wonderful. If we think of it as the source of all the changefulness and beauty which we have seen in clouds; then as the instrument by which the earth we have contemplated was modelled into symmetry, and its crags chiselled into grace; then as, in the form of snow, it robes the mountains it has made, with that transcendent light which we could not have conceived if we had not seen; then as it exists in the foam of the torrent, in the iris which spans it, in the morning mist which rises from it, in the deep crystalline pools which mirror its hanging sh.o.r.e, in the broad lake and glancing river; finally, in that which is to all human minds the best emblem of unwearied, unconquerable power, the wild, various, fantastic, tameless unity of the sea; what shall we compare to this mighty, this universal element, for glory and for beauty? or how shall we follow its eternal changefulness of feeling? It is like trying to paint a soul.

To suggest the ordinary appearance of calm water, to lay on canvas as much evidence of surface and reflection as may make us understand that water is meant, is, perhaps, the easiest task of art; and even ordinary running or falling water may be sufficiently rendered, by observing careful curves of projection with a dark ground, and breaking a little white over it, as we see done with judgment and truth by Ruysdael. But to paint the actual play of hue on the reflective surface, or to give the forms and fury of water when it begins to show itself; to give the flas.h.i.+ng and rocket-like velocity of a n.o.ble cataract, or the precision and grace of the sea wave, so exquisitely modelled, though so mockingly transient, so mountainous in its form, yet so cloudlike in its motion, with its variety and delicacy of colour, when every ripple and wreath has some peculiar pa.s.sage of reflection upon itself alone, and the radiating and scintillating sunbeams are mixed with the dim hues of transparent depth and dark rock below--to do this perfectly is beyond the power of man; to do it even partially has been granted to but one or two, even of those few who have dared to attempt it....

The fact is that there is hardly a road-side pond or pool which has not as much landscape _in_ it as above it. It is not the brown, muddy, dull thing we suppose it to be; it has a heart like ourselves, and in the bottom of that there are the boughs of the tall trees, and the blades of the shaking gra.s.s, and all manner of hues of variable pleasant light out of the sky. Nay, the ugly gutter, that stagnates over the drain-bars in the heart of the foul city, is not altogether base; down in that, if you will look deep enough, you may see the dark serious blue of far-off sky, and the pa.s.sing of pure clouds. It is at your own will that you see in that despised stream either the refuse of the street, or the image of the sky. So it is with almost all other things that we unkindly despise.

FOOTNOTES:

[Footnote 71: From ”Modern Painters,” Vol. I, Pt. II, Sec. V, Chapter I.]

C. THE MOUNTAIN GLORY[72]

The best image which the world can give of Paradise is in the slope of the meadows, orchards, and corn-fields on the sides of a great Alp, with its purple rocks and eternal snows above; this excellence not being in any wise a matter referable to feeling, or individual preferences, but demonstrable by calm enumeration of the number of lovely colours on the rocks, the varied grouping of the trees, and quant.i.ty of n.o.ble incidents in stream, crag, or cloud, presented to the eye at any given moment.

For consider, first, the difference produced in the whole tone of landscape colour by the introductions of purple, violet, and deep ultramarine blue, which we owe to mountains. In an ordinary lowland landscape we have the blue of the sky; the green of gra.s.s, which I will suppose (and this is an unnecessary concession to the lowlands) entirely fresh and bright; the green of trees; and certain elements of purple, far more rich and beautiful than we generally should think, in their bark and shadows (bare hedges and thickets, or tops of trees, in subdued afternoon suns.h.i.+ne, are nearly perfect purple, and of an exquisite tone), as well as in ploughed fields, and dark ground in general. But among mountains, in addition to all this, large unbroken s.p.a.ces of pure violet and purple are introduced in their distances; and even near, by films of cloud pa.s.sing over the darkness of ravines or forests, blues are produced of the most subtle tenderness; these azures and purples pa.s.sing into rose-colour of otherwise wholly unattainable delicacy among the upper summits, the blue of the sky being at the same time purer and deeper than in the plains. Nay, in some sense, a person who has never seen the rose-colour of the rays of dawn crossing a blue mountain twelve or fifteen miles away, can hardly be said to know what _tenderness_ in colour means at all; _bright_ tenderness he may, indeed, see in the sky or in a flower, but this grave tenderness of the faraway hill-purples he cannot conceive.

Together with this great source of pre-eminence in _ma.s.s_ of colour, we have to estimate the influence of the finished inlaying and enamel-work of the colour-jewellery on every stone; and that of the continual variety in species of flower; most of the mountain flowers being, besides, separately lovelier than the lowland ones. The wood hyacinth and the wild rose are, indeed, the only _supreme_ flowers that the lowlands can generally show; and the wild rose is also a mountaineer, and more fragrant in the hills, while the wood hyacinth, at its best, cannot match even the dark bell-gentian, leaving the light-blue star-gentian in its uncontested queenliness, and the Alpine rose and Highland heather wholly without similitude. The violet, lily of the valley, crocus, and wood anemone are, I suppose, claimable partly by the plains as well as the hills; but the large orange lily and narcissus I have never seen but on hill pastures, and the exquisite oxalis is pre-eminently a mountaineer.

To this supremacy in mosses and flowers we have next to add an inestimable gain in the continual presence and power of water. Neither in its clearness, its colour, its fantasy of motion, its calmness of s.p.a.ce, depth, and reflection, or its wrath, can water be conceived by a lowlander, out of sight of sea. A sea wave is far grander than any torrent--but of the sea and its influences we are not now speaking; and the sea itself, though it _can_ be clear, is never calm, among our sh.o.r.es, in the sense that a mountain lake can be calm. The sea seems only to pause; the mountain lake to sleep, and to dream. Out of sight of the ocean a lowlander cannot be considered ever to have seen water at all. The mantling of the pools in the rock shadows, with the golden flakes of light sinking down through them like falling leaves, the ringing of the thin currents among the shallows, the flash and the cloud of the cascade, the earthquake and foam-fire of the cataract, the long lines of alternate mirror and mist that lull the imagery of the hills reversed in the blue of morning,--all these things belong to those hills as their undivided inheritance.

To this supremacy in wave and stream is joined a no less manifest pre-eminence in the character of trees. It is possible among plains, in the species of trees which properly belong to them, the poplars of Amiens, for instance, to obtain a serene simplicity of grace, which, as I said, is a better help to the study of gracefulness, as such, than any of the wilder groupings of the hills; so, also, there are certain conditions of symmetrical luxuriance developed in the park and avenue, rarely rivalled in their way among mountains; and yet the mountain superiority in foliage is, on the whole, nearly as complete as it is in water: for exactly as there are some expressions in the broad reaches of a navigable lowland river, such as the Loire or Thames, not, in their way, to be matched among the rock rivers, and yet for all that a lowlander cannot be said to have truly seen the element of water at all; so even in the richest parks and avenues he cannot be said to have truly seen trees. For the resources of trees are not developed until they have difficulty to contend with; neither their tenderness of brotherly love and harmony, till they are forced to choose their ways of various life where there is contracted room for them, talking to each other with their restrained branches. The various action of trees rooting themselves in inhospitable rocks, stooping to look into ravines, hiding from the search of glacier winds, reaching forth to the rays of rare suns.h.i.+ne, crowding down together to drink at sweetest streams, climbing hand in hand among the difficult slopes, opening in sudden dances round the mossy knolls, gathering into companies at rest among the fragrant fields, gliding in grave procession over the heavenward ridges--nothing of this can be conceived among the unvexed and unvaried felicities of the lowland forest: while to all these direct sources of greater beauty are added, first the power of redundance,--the mere quant.i.ty of foliage visible in the folds and on the promontories of a single Alp being greater than that of an entire lowland landscape (unless a view from some cathedral tower); and to this charm of redundance, that of clearer _visibility_,--tree after tree being constantly shown in successive height, one behind another, instead of the mere tops and flanks of ma.s.ses, as in the plains; and the forms of mult.i.tudes of them continually defined against the clear sky, near and above, or against white clouds entangled among their branches, instead of being confused in dimness of distance.

Finally, to this supremacy in foliage we have to add the still less questionable supremacy in clouds. There is no effect of sky possible in the lowlands which may not in equal perfection be seen among the hills; but there are effects by tens of thousands, for ever invisible and inconceivable to the inhabitant of the plains, manifested among the hills in the course of one day. The mere power of familiarity with the clouds, of walking with them and above them, alters and renders clear our whole conception of the baseless architecture of the sky; and for the beauty of it, there is more in a single wreath of early cloud, pacing its way up an avenue of pines, or pausing among the points of their fringes, than in all the white heaps that fill the arched sky of the plains from one horizon to the other. And of the n.o.bler cloud manifestations,--the breaking of their troublous seas against the crags, their black spray sparkling with lightning; or the going forth of the morning along their pavements of moving marble, level-laid between dome and dome of snow;--of these things there can be as little imagination or understanding in an inhabitant of the plains as of the scenery of another planet than his own.

And, observe, all these superiorities are matters plainly measurable and calculable, not in any wise to be referred to estimate of _sensation_.

Of the grandeur or expression of the hills I have not spoken; how far they are great, or strong, or terrible, I do not for the moment consider, because vastness, and strength, and terror, are not to all minds subjects of desired contemplation. It may make no difference to some men whether a natural object be large or small, whether it be strong or feeble. But loveliness of colour, perfectness of form, endlessness of change, wonderfulness of structure, are precious to all undiseased human minds; and the superiority of the mountains in all these things to the lowland is, I repeat, as measurable as the richness of a painted window matched with a white one, or the wealth of a museum compared with that of a simply furnished chamber. They seem to have been built for the human race, as at once their schools and cathedrals; full of treasures of illuminated ma.n.u.script for the scholar, kindly in simple lessons to the worker, quiet in pale cloisters for the thinker, glorious in holiness for the wors.h.i.+pper.

FOOTNOTES: