Part 19 (1/2)
12. Love renders women industrious and frugal, and a loving husband spends lavishly on a loved wife and children, though miserly towards others.
13. Love cultivates self-respect and produces beauty. Beauty in walk and beauty in looks; a girl in love is at her best; it brings out the finest traits of her character, she walks more erect and is more generous and forgiving; her voice is sweeter and she makes happy all about her. She works better, sings better and is better.
14. Now in conclusion, a love marriage is the best life insurance policy; it pays dividends every day, while every other insurance policy merely promises to pay after death. Remember that statistics demonstrate that married people outlive old maids and old bachelors by a goodly number of years and enjoy healthier and happier lives.
[Ill.u.s.tration: THE TURKISH WAY OF MAKING LOVE]
[Ill.u.s.tration: PREPARING TO ENTERTAIN HER LOVER.]
[Ill.u.s.tration: CONFIDENCE.]
AMATIVENESS OR CONNUBIAL LOVE.
1. MULTIPLYING THE RACE.--Some means for multiplying our race is necessary to prevent its extinction by death. Propagation and death appertain to man's earthly existence. If the Deity had seen fit to bring every member of the human family into being by a direct act of creative power, without the agency of parents, the present wise and benevolent arrangements of husbands and wives, parents and children, friends and neighbors, would have been superseded, and all opportunities for exercising parental and connubial love, in which so much enjoyment is taken, cut off. But the domestic feelings and relations, as now arranged, must strike every philosophical observer as inimitably beautiful and perfect--as the offspring of infinite Wisdom and Goodness combined.
2. AMATIVENESS AND ITS COMBINATIONS const.i.tute their origin, counterpart, and main medium of manifestation. Its primary function is connubial love. From it, mainly, spring those feelings which exist between the s.e.xes as such and result in marriage and offspring.
Combined with the higher sentiments, it gives rise to all those reciprocal kind feelings and nameless courtesies which each s.e.x manifests towards the other; refining and elevating both, promoting gentility and politeness, and greatly increasing social and general happiness.
3. RENDERS MEN MORE POLITE TO WOMEN.--So far from being in the least gross or indelicate, its proper exercise is pure, chaste, virtuous, and even an ingredient in good manners. It is this which renders men always more polite towards women than to one another, and more refined in their society, and which makes women more kind, grateful, genteel and tender towards men than women. It makes mothers love their sons more than their daughters, and fathers more attached to their daughters. Man's endearing recollections of his mother or wife form his most powerful incentives to virtue, study, and good deeds, as well as restraints upon his vicious inclinations; and, in proportion as a young man is dutiful and affectionate to his mother, will he be fond of his wife; for, this faculty is the parent of both.
4. ALL SHOULD CULTIVATE THE FACULTY OF AMATIVENESS OR CONNUBIAL LOVE.--Study the personal charms and mental accomplishments of the other s.e.x by ardent admirers of beautiful forms, and study graceful movements and elegant manners, and remember, much depends upon the tones and accents of the voice. Never be gruff if you desire to be winning. Seek and enjoy and reciprocate fond looks and feelings.
Before you can create favorable impressions you must first be honest and sincere and natural, and your conquest will be sure and certain.
LOVE AND COMMON-SENSE.
1. Do not love her because she goes to the altar with her head full of book learning, her hands of no earthly use, save for the piano and brush; because she has no conception of the duties and responsibilities of a wife; because she hates housework, hates its everlasting routine and ever recurring duties; because she hates children and will adopt every means to evade motherhood; because she loves her ease, loves to have her will supreme, loves, oh how well, to be free to go and come, to let the days slip idly by, to be absolved from all responsibility, to live without labor, without care? Will you love her selfish, s.h.i.+rking, calculating nature after twenty years of close companions.h.i.+p?
2. Do you love him because he is a man, and therefore, no matter how weak mentally, morally or physically he may be, he has vested in him the power to save you from the ignominy of an old maid's existence?
Because you would rather be Mrs. n.o.body, than make the effort to be Miss Somebody? because you have a great empty place in your head and heart that nothing but a man can fill? because you feel you cannot live without him? G.o.d grant the time may never come when you cannot live with him.
3. Do you love her because she is a thoroughly womanly woman; for her tender sympathetic nature; for the jewels of her life, which are absolute purity of mind and heart; for the sweet sincerity of her disposition; for her loving, charitable thought; for her strength of character? because she is pitiful to the sinful, tender to the sorrowful, capable, self-reliant, modest, true-hearted? in brief, because she is the embodiment of all womanly virtues?
4. Do you love him because he is a manly man; because the living and operating principle of his life is a tender reverence for all women; because his love is the overflow of the best part of his nature; because he has never soiled his soul with an unholy act or his lips with an oath; because mentally he is a man among men; because physically he stands head and shoulders above the ma.s.ses; because morally he is far beyond suspicion, in his thought, word or deed?
because his earnest manly consecrated life is a mighty power on G.o.d's side?
5. But there always has been and always will be unhappy marriages until men learn what husbandhood means; how to care for that tenderly matured, delicately const.i.tuted being, that he takes into his care and keeping. That if her wonderful adjusted organism is overtaxed and overburdened, her happiness, which is largely dependent upon her health, is destroyed.
6. Until men give the women they marry the undivided love of their heart; until constancy is the key-note of a life which speaks eloquently of clean thoughts and clean hearts.
7. Until men and women recognize that self-control in a man, and modesty in a woman, will bring a mutual respect that years of wedded life will only strengthen. Until they recognize that love is the purest and holiest of all things known to humanity, will marriage continue to bring unhappiness and discontent, instead of that comfort and restful peace which all loyal souls have a right to expect and enjoy.
8. Be sensible and marry a sensible, honest and industrious companion, and happiness through life will be your reward.