Part 4 (1/2)
”By subtle drinking,” replied the great critic with perfect indifference, as he pushed the thin, gray hair from his high brow with his slender hand. ”By subtle drinking I mean the drinking of choice wine, and did you ever taste anything more delicate than this juice of the vines of Anthylla that your ill.u.s.trious brother has set before us? Your paradoxical axiom commends you at once as a powerful thinker and as the benevolent giver of the best of drinks.”
”Happily turned,” exclaimed Cleopatra, clapping her hands, ”you here see, Publius, a proof of the promptness of an Alexandrian tongue.”
”Yes!” said Euergetes, ”if men could go forth to battle with words instead of spears the masters of the Museum in Alexander's city, with Aristarchus at their head, they might rout the united armies of Rome and Carthage in a couple of hours.”
”But we are not now in the battle-field but at a peaceful meal,” said the king, with suave amiability. ”You did in fact overhear our secret Euergetes, and mocked at my faithful Egyptians, in whose place I would gladly set fair Greeks if only Alexandria still belonged to me instead of to you.-However, a splendid procession shall not be wanting at your birthday festival.”
”And do you really still take pleasure in these eternal goose-step performances?” asked Euergetes, stretching himself out on his couch, and folding his hands to support the back of his head. ”Sooner could I accustom myself to the delicate drinking of Aristarchus than sit for hours watching these empty pageants. On two conditions only can I declare myself ready and willing to remain quiet, and patiently to dawdle through almost half a day, like an ape in a cage: First, if it will give our Roman friend Publius Cornelius Scipio any pleasure to witness such a performance-though, since our uncle Antiochus pillaged our wealth, and since we brothers shared Egypt between us, our processions are not to be even remotely compared to the triumphs of Roman victors-or, secondly, if I am allowed to take an active part in the affair.”
”On my account, Sire,” replied Publius, ”no procession need be arranged, particularly not such a one as I should here be obliged to look on at.”
”Well! I still enjoy such things,” said Cleopatra's husband. ”Well-arranged groups, and the populace pleased and excited are a sight I am never tired of.”
”As for me,” cried Cleopatra, ”I often turn hot and cold, and the tears even spring to my eyes, when the shouting is loudest. A great ma.s.s of men all uniting in a common emotion always has a great effect. A drop, a grain of sand, a block of stone are insignificant objects, but millions of them together, forming the sea, the desert or the pyramids, const.i.tute a sublime whole. One man alone, shouting for joy, is like a madman escaped from an asylum, but when thousands of men rejoice together it must have a powerful effect on the coldest heart. How is it that you, Publius Scipio, in whom a strong will seems to me to have found a peculiarly happy development, can remain unmoved by a scene in which the great collective will of a people finds its utterance?”
”Is there then any expression of will, think you,” said the Roman, ”in this popular rejoicing? It is just in such circ.u.mstances that each man becomes the involuntary mimic and duplicate of his neighbor; while I love to make my own way, and to be independent of everything but the laws and duties laid upon me by the state to which I belong.”
”And I,” said Euergetes, ”from my childhood have always looked on at processions from the very best places, and so it is that fortune punishes me now with indifference to them and to everything of the kind; while the poor miserable devil who can never catch sight of anything more than the nose or the tip of a hair or the broad back of those who take part in them, always longs for fresh pageants. As you hear, I need have no consideration for Publius Scipio in this, willing as I should be to do so. Now what would you say, Cleopatra, if I myself took a part in my procession-I say mine, since it is to be in my honor; that really would be for once something new and amusing.”
”More new and amusing than creditable, I think,” replied Cleopatra dryly.
”And yet even that ought to please you,” laughed Euergetes. ”Since, besides being your brother, I am your rival, and we would sooner see our rivals lower themselves than rise.”
”Do not try to justify yourself by such words,” interrupted the king evasively, and with a tone of regret in his soft voice. ”We love you truly; we are ready to yield you your dominion side by side with ours, and I beg you to avoid such speeches even in jest, so that bygones may be bygones.”
”And,” added Cleopatra, ”not to detract from your dignity as a king and your fame as a sage by any such fool's pranks.”
”Madam teacher, do you know then what I had in my mind? I would appear as Alcibiades, followed by a train of flute-playing women, with Aristarchus to play the part of Socrates. I have often been told that he and I resemble each other-in many points, say the more sincere; in every point, say the more polite of my friends.”
At these words Publius measured with his eye the frame of the royal young libertine, enveloped in transparent robes; and recalling to himself, as he gazed, a glorious statue of that favorite of the Athenians, which he had seen in the Ilissus, an ironical smile pa.s.sed over his lips. It was not un.o.bserved by Euergetes and it offended him, for there was nothing he liked better than to be compared to the nephew of Pericles; but he suppressed his annoyance, for Publius Cornelius Scipio was the nearest relative of the most influential men of Rome, and, though he himself wielded royal power, Rome exercised over him the sovereign will of a divinity.
Cleopatra noticed what was pa.s.sing in her brother's mind, and in order to interrupt his further speech and to divert his mind to fresh thoughts, she said cheerfully: ”Let us then give up the procession, and think of some other mode of celebrating your birthday. You, Lysias, must be experienced in such matters, for Publius tells me that you were the leader in all the games of Corinth. What can we devise to entertain Euergetes and ourselves?”
The Corinthian looked for a moment into his cup, moving it slowly about on the marble slab of the little table at his side, between an oyster pasty and a dish of fresh asparagus; and then he said, glancing round to win the suffrages of the company: ”At the great procession which took place under Ptolemy Philadelphus-Agatharchides gave me the description of it, written by the eye-witness Kallixenus, to read only yesterday-all kinds of scenes from the lives of the G.o.ds were represented before the people. Suppose we were to remain in this magnificent palace, and to represent ourselves the beautiful groups which the great artists of the past have produced in painting or sculpture; but let us choose those only that are least known.”
”Splendid,” cried Cleopatra in great excitement, ”who can be more like Heracles than my mighty brother there-the very son of Alcmene, as Lysippus has conceived and represented him? Let us then represent the life of Heracles from grand models, and in every case a.s.sign to Euergetes the part of the hero.”
”Oh! I will undertake it,” said the young king, feeling the mighty muscles of his breast and arms, ”and you may give me great credit for a.s.suming the part, for the demi-G.o.d who strangled the snakes was lacking in the most important point, and it was not without due consideration that Lysippus represented him with a small head on his mighty body; but I shall not have to say anything.”
”If I play Omphale will you sit at my feet?” asked Cleopatra.
”Who would not be willing to sit at those feet?” answered Euergetes. ”Let us at once make further choice among the abundance of subjects offered to us, but, like Lysias, I would warn you against those that are too well-known.”
”There are no doubt things commonplace to the eye as well as to the ear,” said Cleopatra. ”But what is recognized as good is commonly regarded as most beautiful.”
”Permit me,” said Lysias, ”to direct your attention to a piece of sculpture in marble of the n.o.blest workmans.h.i.+p, which is both old and beautiful, and yet which may be known to few among you. It exists on the cistern of my father's house at Corinth, and was executed many centuries since by a great artist of the Peloponnesus. Publius was delighted with the work, and it is in fact beautiful beyond description. It is an exquisite representation of the marriage of Heracles and Hebe-of the hero, raised to divinity, with sempiternal youth. Will Your Majesty allow yourself to be led by Pallas Athene and your mother Alcmene to your nuptials with Hebe?”
”Why not?” said Euergetes. ”Only the Hebe must be beautiful. But one thing must be considered; how are we to get the cistern from your father's house at Corinth to this place by to-morrow or next day? Such a group cannot be posed from memory without the original to guide us; and though the story runs that the statue of Serapis flew from Sinope to Alexandria, and though there are magicians still at Memphis-”
”We shall not need them,” interrupted Publius, ”while I was staying as a guest in the house of my friend's parents-which is altogether more magnificent than the old castle of King Gyges at Sardis-I had some gems engraved after this lovely group, as a wedding-present for my sister. They are extremely successful, and I have them with me in my tent.”
”Have you a sister?” asked the queen, leaning over towards the Roman. ”You must tell me all about her.”
”She is a girl like all other girls,” replied Publius, looking down at the ground, for it was most repugnant to his feelings to speak of his sister in the presence of Euergetes.
”And you are unjust like all other brothers,” said Cleopatra smiling, ”and I must hear more about her, for”-and she whispered the words and looked meaningly at Publius-”all that concerns you must interest me.”
During this dialogue the royal brothers had addressed themselves to Lysias with questions as to the marriage of Heracles and Hebe, and all the company were attentive to the Greek as he went on: ”This fine work does not represent the marriage properly speaking, but the moment when the bridegroom is led to the bride. The hero, with his club on his shoulder, and wearing the lion's skin, is led by Pallas Athene, who, in performing this office of peace, has dropped her spear and carries her helmet in her hand; they are accompanied by his mother Alcmene, and are advancing towards the bride's train. This is headed by no less a personage than Apollo himself, singing the praises of Hymenaeus to a lute. With him walks his sister Artemis and behind them the mother of Hebe, accompanied by Hermes, the messenger of the G.o.ds, as the envoy of Zeus. Then follows the princ.i.p.al group, which is one of the most lovely works of Greek art that I am acquainted with. Hebe comes forward to meet her bridegroom, gently led on by Aphrodite, the queen of love. Peitho, the G.o.ddess of persuasion, lays her hand on the bride's arm, imperceptibly urging her forward and turning away her face; for what she had to say has been said, and she smiles to herself, for Hebe has not turned a deaf ear to her voice, and he who has once listened to Peitho must do what she desires.”
”And Hebe?” asked Cleopatra.
”She casts down her eyes, but lifts up the arm on which the hand of Peitho rests with a warning movement of her fingers, in which she holds an unopened rose, as though she would say; 'Ah! let me be-I tremble at the man'-or ask: 'Would it not be better that I should remain as I am and not yield to your temptations and to Aphrodite's power?' Oh! Hebe is exquisite, and you, O Queen! must represent her!”
”I!” exclaimed Cleopatra. ”But you said her eyes were cast down.”
”That is from modesty and timidity, and her gait must also be bashful and maidenly. Her long robe falls to her feet in simple folds, while Peitho holds hers up saucily, between her forefinger and thumb, as if stealthily dancing with triumph over her recent victory. Indeed the figure of Peitho would become you admirably.”
”I think I will represent Peitho,” said the queen interrupting the Corinthian. ”Hebe is but a bud, an unopened blossom, while I am a mother, and I flatter myself I am something of a philosopher-”
”And can with justice a.s.sure yourself,” interrupted Aristarchus, ”that with every charm of youth you also possess the characters attributed to Peitho, the G.o.ddess, who can work her spells not only on the heart but on the intellect also. The maiden bud is as sweet to look upon as the rose, but he who loves not merely color but perfume too-I mean refreshment, emotion and edification of spirit-must turn to the full-blown flower; as the rose-growers of lake Moeris twine only the buds of their favorite flower into wreaths and bunches, but cannot use them for extracting the oil of imperishable fragrance; for that they need the expanded blossom. Represent Peitho, my Queen! the G.o.ddess herself might be proud of such a representative.”
”And if she were so indeed,” cried Cleopatra, ”how happy am I to hear such words from the lips of Aristarchus. It is settled-I play Peitho. My companion Zoe may take the part of Artemis, and her grave sister that of Pallas Athene. For the mother's part we have several matrons to choose from; the eldest daughter of Epitropes appears to me fitted for the part of Aphrodite; she is wonderfully lovely.”
”Is she stupid too?” asked Euergetes. ”That is also an attribute of the ever-smiling Cypria.”
”Enough so, I think, for our purpose,” laughed Cleopatra. ”But where are we to find such a Hebe as you have described, Lysias? The daughter of Alimes the Arabarch is a charming child.”
”But she is brown, as brown as this excellent wine, and too thoroughly Egyptian,” said the high-steward, who superintended the young Macedonian cup-bearers; he bowed deeply as he spoke, and modestly drew the queen's attention to his own daughter, a maiden of sixteen. But Cleopatra objected, that she was much taller than herself, and that she would have to stand by the Hebe, and lay her hand on her arm.
Other maidens were rejected on various grounds, and Euergetes had already proposed to send off a carrier-pigeon to Alexandria to command that some fair Greek girl should be sent by an express quadriga to Memphis-where the dark Egyptian G.o.ds and men flourish, and are more numerous than the fair race of Greeks-when Lysias exclaimed: ”I saw to-day the very girl we want, a Hebe that might have stepped out from the marble group at my father's, and have been endued with life and warmth and color by some G.o.d. Young, modest, rose and white, and just about as tall as Your Majesty. If you will allow me, I will not tell you who she is, till after I have been to our tent to fetch the gems with the copies of the marble.”
”You will find them in an ivory casket at the bottom of my clothes-chest,” said Publius; ”here is the key.”
”Make haste,” cried the queen, ”for we are all curious to hear where in Memphis you discovered your modest, rose and white Hebe.”
CHAPTER X.
An hour had slipped by with the royal party, since Lysias had quitted the company; the wine-cups had been filled and emptied many times; Eulaeus had rejoined the feasters, and the conversation had taken quite another turn, since the whole of the company were not now equally interested in the same subject; on the contrary, the two kings were discussing with Aristarchus the ma.n.u.scripts of former poets and of the works of the sages, scattered throughout Greece, and the ways and means of obtaining them or of acquiring exact transcripts of them for the library of the Museum. Hierax was telling Eulaeus of the last Dionysiac festival, and of the representation of the newest comedy in Alexandria, and Eulaeus a.s.sumed the appearance-not unsuccessfully-of listening with both ears, interrupting him several times with intelligent questions, bearing directly on what he had said, while in fact his attention was exclusively directed to the queen, who had taken entire possession of the Roman Publius, telling him in a low tone of her life-which was consuming her strength-of her unsatisfied affections, and her enthusiasm for Rome and for manly vigor. As she spoke her cheeks glowed and her eyes sparkled, for the more exclusively she kept the conversation in her own hands the better she thought she was being entertained; and Publius, who was nothing less than talkative, seldom interrupted her, only insinuating a flattering word now and then when it seemed appropriate; for he remembered the advice given him by the anchorite, and was desirous of winning the good graces of Cleopatra.
In spite of his sharp ears Eulaeus could understand but little of their whispered discourse, for King Euergetes' powerful voice sounded loud above the rest of the conversation; but Eulaeus was able swiftly to supply the links between the disjointed sentences, and to grasp the general sense, at any rate, of what she was saying. The queen avoided wine, but she had the power of intoxicating herself, so to speak, with her own words, and now just as her brothers and Aristarchus were at the height of their excited and eager question and answer-she raised her cup, touched it with her lips and handed it to Publius, while at the same time she took hold of his.
The young Roman knew well enough all the significance of this hasty action; it was thus that in his own country a woman when in love was wont to exchange her cup with her lover, or an apple already bitten by her white teeth.