Part 43 (1/2)
CHOR. O king, by the G.o.ds recall back this prayer, for hereafter you will know that you have erred; be persuaded by me.
THES. It can not be: and moreover I will drive him from this land. And by one or other of the two fates shall he be a.s.sailed: for either Neptune shall send him dead to the mansions of Pluto, having respect unto my wish; or else banished from this country, wandering over a foreign land, he shall drag out a miserable existence.
CHOR. And lo! thy son Hippolytus is present here opportunely, but if thou let go thy evil displeasure, king Theseus, thou wilt advise the best for thine house.
HIPPOLYTUS, THESEUS, CHORUS.
HIPP. I heard thy cry, my father, and came in haste; the thing however, for which you are groaning, I know not; but would fain hear from you. Ha! what is the matter? I behold thy wife, my father, a corpse: this is a thing meet for the greatest wonder.--Her, whom I lately left, her, who beheld the light no great time since. What ails her? In what manner died she, my father, I would fain hear from you. Art silent? But there is no use of silence in misfortunes; for the heart which desires to hear all things, is found eager also in the case of ills. It is not indeed right, my father, to conceal thy misfortunes from friends, and even more than friends.
THES. O men, who vainly go astray in many things, why then do ye teach ten thousand arts, and contrive and invent every thing; but one thing ye do not know, nor yet have investigated, to teach those to be wise who have no intellect!
HIPP. A clever sophist this you speak of, who is able to compel those who have no wisdom to be rightly wise. But (for thou art arguing too refinedly on no suitable occasion) I fear, O father, lest thy tongue be talking at random through thy woes.
THES. Alas! there ought to be established for men some infallible proof of their friends, and some means of knowing their dispositions, both who is true, and who is not a friend, and men ought all to have two voices, the one true, the other as it chanced, that the untrue one might be convicted by the true, and then we should not be deceived.
HIPP. Has some one then falsely accused me in your ear, and am I suffering who am not at all guilty? I am amazed, for your words, wandering beyond the bounds of reason, do amaze me.
THES. Alas! the mind of man, to what lengths will it go? what will be the limit to its boldness and temerity? For if it shall increase with each generation of man, and the successor shall be wicked a degree beyond his predecessor, it will be necessary for the G.o.ds to add to the earth another land, which[34] will contain the unjust and the evil ones.--But look: ye on this man, who being born of me hath defiled my bed, and is manifestly convicted by the deceased of being most base.--But, since thou hast come to this attaint, show thy face here before thy father. Dost thou forsooth a.s.sociate with the G.o.ds, as being an extraordinary person? art thou chaste and uncontaminated with evil? I will not believe thy boasts, attributing (_as I must, if I do believe_) to the G.o.ds the folly of thinking evil. Now then vaunt, and with thy feeding on inanimate food retail your doctrines upon men, and having Orpheus[35] for your master, revel it, reverencing the emptiness of many letters; _which avail you not_; since you are caught.
But such sort of men I warn all to shun; for they hunt with fair-sounding words, while they devise base things. She is dead: dost thou think this will save thee? By this thou art most detected, O thou most vile one! For what sort of oaths, what arguments can be more strong than what she says, so that thou canst escape the accusation? Wilt thou say that she hated thee, and that the b.a.s.t.a.r.d race is hateful forsooth to those of n.o.ble birth? A bad housewife then of life you account her, if through hatred of thee she lost what was most dear to her. But wilt thou say that there is not this folly in men, but that there is in women? I myself have known young men who were not a whit more steady than women, when Venus disturbed the youthful mind: but their pretense of manliness protects them. Now however, why do I thus contend against thy words, when the corse, the surest witness, is here? Depart an exile from this land as soon as possible. And neither go to the divine-built Athens, nor to the confines of that land over which my sceptre rules. For if I thus suffering by thee be vanquished, never will the Isthmian Sinis bear witness of me that I killed him, but will say that I vainly boast. Nor will the Scironian rocks, that dwell by the sea, confess that I am formidable to the bad.
CHOR. I know not how I can say that any of mortals is happy; for the things that were most excellent are turned back again.
HIPP. Father, thy rage indeed, and the commotion of thy mind is terrible; this thing, however, though it have fair arguments, if any one unravel it, is not fair. But I am unadorned with phrase to speak to the mult.i.tude, but to speak to my equals and to a few, more expert: but this also has consistency in it; for those, who are of no account among the wise, are more fitted to speak before the rabble. But yet it is necessary for me, since this calamity has come, to unloose my tongue. But first will I begin to speak from that point where first you attacked, as though you would destroy, and as though I should not answer again. Dost thou behold this light and this earth? In these there is not a man more chaste than me, not even though thou deny it. For, first indeed, I know to reverence the G.o.ds, and to have such friends as attempt not to be unjust, but those, to whom there is modesty, so that neither they give utterance to evil thoughts, nor minister in return base services to those who use their friends.h.i.+p: nor am I the derider of my a.s.sociates, O father, but the same man to my friends when they are not present, and when I am with them. But of one thing by which thou thinkest to crush me, I am pure;[36] for to this day my body is undefiled by the couch of love; and I know not the deed except hearing of it by report, and seeing it in a picture, nor even am I forward to look at these things, having a virgin mind. And perhaps my modesty persuades you not. Behooves it thee then to show in what manner I lost it. Did this woman's person excel in beauty all women? Or did I hope to rule over thine house, having thy bridal bed as carrying dowry with it? I must in that case have been a fool, and not at all in my senses. But did I do it as though to reign were pleasant to the modest? By no means indeed is it, except monarchy have destroyed the minds of men who are pleased with her. But I would wish indeed to be first victor in the Grecian games, but second in the state ever to be happy with the most excellent friends. For thus is it possible to be well circ.u.mstanced: but the absence of the danger gives greater joy than dominion. One of my arguments has not been spoken, but the rest you are in possession of: for, if I had a witness such as myself am, and were she alive during my contention, you would know the evil ones, searching them by their works. But now I swear by Jove, the guardian of oaths,[37] and by the plain of the earth, that never touched I thy bridal bed, nor ever wished it, nor conceived the thought. Else may I perish inglorious, without a name, and may neither sea nor earth receive the flesh of me when dead, if I be a wicked man. But whether or no she have destroyed her life through fear, I know not: for it is not lawful for me to speak further. Cautious[38] she was, though she could not be chaste; but I, who could be, had the power to no good purpose.
CHOR. Thou hast said sufficient to rebut the charge, in offering the oaths by the G.o.ds, no slight proof.
THES. Is not this man then an enchanter and a juggler, who trusts that he will overcome my mind by his goodness of disposition, after he has dishonored his father?
HIPP. I too very much wonder at this conduct of yours, my father; for if you were my son, and I your father, I should slay you, and not punish you by banishment, if you had dared to defile my wife.
THES. How fitly hast thou said this! yet thou shalt not so die, as thou hast laid down this law for thyself; for a quick grave is easiest to the miserable man; but wandering an exile from thy country's land to foreign realms, thou shalt drag out a life of bitterness; for this is the reward for the impious man.
HIPP. Ah me! what wilt thou do? wilt thou not even await time as evidence against me, but wilt thou banish me from the land?
THES. Ay, beyond the ocean, and the place of Atlas,[39] if any way I could, so much do I hate thee.
HIPP. Without having even examined oath, or proof, or the sayings of the seers, wilt thou cast me uncondemned from out the land?
THES. This letter here, that waiteth no seer's observations,[40] accuses thee faithfully; but to the birds that flit above my head I bid a long farewell.
HIPP. O G.o.ds, wherefore then do I not ope my mouth, who am destroyed by you whom I wors.h.i.+p?--And yet not so--for thus I should not altogether persuade those whom I ought, but should be violating to no purpose the oaths which I have sworn.
THES. Alas me! how thy sanct.i.ty kills me! Wilt not thou go as quick as possible from thy country's land?
HIPP. Whither then shall I unhappy turn me; what stranger's mansion shall I enter, banished on this charge?
THES. His, who delights to entertain defilers of women, and those who dwell with[41] evil deeds.
HIPP. Alas! alas! this goes to my heart, and almost makes me weep: if indeed I appear vile, and seem so to thee.