Part 11 (2/2)

The southern Nevada point had some value in a mineral way. As early as 1857, Mormons worked the Potosi silver mines, eighteen miles southwest of Las Vegas. Little data is at hand concerning their value. In Bancroft is found this sober chronicle: ”Believing the mines to be lead, Brigham Young sent miners to work them, in antic.i.p.ation of war with the United States, but the product was found too hard for bullets and the mines were abandoned.”

The Congressional Act of May, 1866, giving Nevada all that part of Arizona lying between the Colorado River and California, from about longitude 114, took from Arizona 31,850 square miles. This followed the extension of Nevada eastward for one degree of longitude. Annexed was appropriation of $17,000 for surveys.

Missionaries of the Desert

In the record of the Whipple expedition of 1853-4, is found evidence of Mormon influence already material in the Southwest. Whipple thought highly of the agricultural possibilities of the valley of the Colorado River, above the mouth of Bill Williams' Fork and wrote, ”The Mormons made a great mistake in not occupying the valley of the Colorado.” This Whipple expedition made a painful journey from the Colorado across the Mohave desert and, on March 13, 1854, struck what even then was known as the Mormon Road. The next day Whipple met a party of Mormons en route to Salt Lake. He told them of the murder of one of his Mexican herders by the Paiutes, but the travelers expressed no fear. They said they were at peace with the Indians, a statement over which Whipple expressed surprise.

About the earliest American occupation of the southern Nevada point available in the records upon which this office has worked, appears to have been the detail by Brigham Young in 1854 of a party of thirty young men ”to go to Las Vegas, build a fort there to protect immigrants and the United States mail from the Indians, and to teach the latter how to raise corn, wheat, potatoes, squash and melons.”

The missionary party arrived at Las Vegas June 14, 1855. Four days later was started construction of an adobe fort on the California, road, on an eminence overlooking the valley. This fort, 150 feet square, had walls, upon a stone foundation, fourteen feet high, with bastions on the southeast and northwest corners. Gates were not procured until the following year. Houses were built against the inside of the wall and lots were drawn to decide just where each of the brethren should erect his dwelling. There was a garden plot, just below, on the creek, and small farms were provided nearby. Inside the fort was a schoolhouse, in which meetings also were held, this indicating that families soon followed the pioneer missionaries. It is told that ”the gospel was preached and that many Indians were converted and baptized.”

One of these missionaries was Benjamin Cluff, who in later years became a prominent member of the Gila Valley settlements in Arizona. In his biography is found notation that the Las Vegas missionaries worked in lead mines, a.s.sumed to have been those in the Potosi section. Some of this lead undoubtedly went back to Utah but, happily, was not used at the time of the 1858 invasion.

Another notable member was Wm. C. A. Smoot who died in Salt Lake City in the spring of 1920, and who was one of the original Pioneers who reached Salt Lake July 24, 1847. Having been the last of the first pioneer company to enter the valley, it was quite in keeping that he was the last of the company to leave the valley for the celestial sh.o.r.es.

Here there might be notation that of the venerated Salt Lake Pioneers, the following-named later had residence in Arizona: Edmund Ellsworth, Charles Shumway, Edson Whipple, Francis M. Pomeroy, Conrad Klineman, Andrew S. Gibbons and Joseph Matthews.

Of the Pioneers of especial distinction, the following-named were later visitors to Arizona: Brigham Young, Wilford Woodruff, Geo. A. Smith, Erastus Snow, Amasa M. Lyman and Lorenzo D. Young.

Missionaries John Steele and Wm. A. Follett were former Battalion members.

Rufus C. Allen, who was Private No. 1 of the First Company of the Mormon Battalion, returned from Chile to become a missionary in the Las Vegas section and in the Virgin River country. One of Allen's daughters, Mrs.

Rachael Berry of St. Johns, represented Apache County in the House of Representatives of Arizona's Second State Legislature, in 1915.

Diplomatic Dealings with the Redskins

With the exception of the missionaries and the travelers between Utah and San Bernardino, the white man had little place in the southern point of Nevada in the early days. At hand, however, is a tale of the adventures of Ira Hatch, who was sent into the lonely, barren desert in the hope that something of missionary value might be done with the Indians. These Indians, Paiutes, were described as ”always ready to attack the weak and defenseless traveler, including any opportunity to prey upon the animals of the watchful and strong.” Nevertheless missionaries from southern Utah attempted Christianization. Whatever their degree of success, and though often in serious danger, they made the redskins understand that, personally, they were friendly. This missionary effort, it was hoped, would serve to make safer the through road.

Elder Hatch, in January, 1858, was sent alone into the Muddy Valley, 100 miles from the nearest settlement, Santa Clara. He was among the savages for two weeks, camped in a broken-down wagon left by one of the Crismons.

His main trouble was in saving food from the Indians, who descended upon him like locusts and manifested their friendliness by stealing everything they could carry away. Hatch held the fort, however, translating and serving as guide for travelers, and occasionally having to threaten with his pistol redskins who menaced him with their bows and arrows.

After a fortnight, Jacob Hamblin sent him a companion, Thales Haskell, another noted pioneer, and together the two spent the balance of the winter in the lonely outpost. There was an interesting diversion in the pa.s.sage of Col. Thos. L. Kane, the statesman who had done so much for the Mormon people at the time of exodus from Nauvoo and who later served so effectively as a mediator between Deseret and the national government.

Kane, with a party, was on his way from California to Salt Lake. He had an idea of creating a haven of refuge for beleagured travelers in a cave about sixty miles northeast of Overton. In this cave he had placed bottles of medicine, which he wished the Indians to understand was good only for white men. This refuge he called the ”Travelers' Home.” It had been known as ”Dr. Osborn's Cave.”

A number of the Indians were gathered and a treaty was concluded. At this meeting there developed the unusual condition that Hatch had spent so much time with the Indians that his English was very imperfect and broken, while Colonel Kane's language was of cultured sort, unfamiliar and almost unintelligible to Hatch. So a third person (Amasa M. Lyman) had to interpret between Kane and Hatch and the latter then interpreted to the Indians, the return message going the same route back to the Colonel. Inasmuch as the treaty had been upon the basis of certain trade articles that were to have been furnished by the Utah Indian agent, and were not furnished, the contract was not completed. Ammon M. Tenney, a mere lad, spent several months in Las Vegas at that time. Hatch and Haskell returned to their homes in Utah in March, 1858.

Near Approaches to Indian Warfare

Continual trouble was known with the Indians, though, after a few years, was written, ”many of the Indians are being taught to labor and are learning better things than to rob and murder.”

When the first agricultural settlers came, they were visited by To-ish-obe, princ.i.p.al chief of the Muddy Indians, and a party of other redskins, who transmitted information that had been sent them to the effect that President Erastus Snow had planned to poison the Muddy and kill off all the Indians. The chief was disabused of the idea.

The same chief appears to have been decent enough. In February, 1866, there is record how he had declared outlaws two Indians who had stolen horses and cattle. One of these Indians, Co-quap, was taken prisoner and was killed at St. Thomas. About the same time, Indians on the Muddy, above Simonsville (a grist mill site), stole wheat from about thirty acres and left for the mountains, threatening the Muddy settlers. Within a month, 32 head of horses, mules and cattle were driven off by Indians, from St. Joseph and Simonsville. An expedition of 25 men started after the marauders, but failed to recapture the stock.

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