Part 34 (1/2)

”Brethren, I believe in separating wors.h.i.+ppers by race. But when, as now, this is so fully and amicably provided for, I would have all come together, joined, yet separated, to cry with one shout, 'Lord, revive us!' And he'll do it, brethren! I feel it right here!” He put his hand on the exact spot.

Garnet spoke. ”Brother Grace, you say the separation is fully provided for--where'll the white teachers of our colored brethren sit? If they sit down-stairs we run the risk of offending some of our own folks; if they sit in the gallery that's a direct insult to the whole community.

It'll not be stood. When colored mourners come up to the front--h-they'll come in troops--where'll you put 'em?”

”I'd put them wherever there's room for them,” was the heroic reply.

”Oh, there'd be room for them everywhere,” laughed Garnet, ”for as far as _our_ young folks are concerned, the whole thing would be a complete frazzle. Why, you take a graceless young fellow, say like John March.

How are you going to get him to come up here and kneel down amongst a lot of black and saddle-colored bucks and wenches?--I word it his way, you understand. No, sir, as sure as we try this thing, we'll create dissension--in a church where everything now is as sweet and peaceful as the grave.”

”Of course we mustn't have dissensions,” said Parson Tombs.

Mr. Usher, who spoke last and very slowly, said but a word or two. He agreed with Brother Garnet. And yet he believed this was a message from on high to be up and a-doin'. ”This church, brethren, has jest _got_ to be replaastered, an' _I_ don't see how we goin' to do it 'ithout we have a outpourin' o' the spirit that'll give us mo' church membehs.”

So the good parson dropped the matter, and saw how rightly he had followed the divine guidance when only a day or two later the ”university” insulted and exasperated all Suez by enrolling three young white women from Sandstone. The _Courier_, regretting to state that this infringed no statute, deprecated all violence, and while it extolled the forbearance of the people, yet declared that an education which educated backward, and an inst.i.tution which sought to elevate an inferior race by degrading a superior, would compel the people to make laws they would rather not enact. The Black-and-Tannery's effort for a union revival meeting lay at the door of ”our church,” said Garnet smilingly to Sister Proudfit, ”as dead as Ananias.” The kind pastor was troubled.

Yet he was gladdened again when Barbara, on horseback, brought word from ”pop-a” that he had found half a dozen of his students praying together for the conversion of their fellows, and that the merest hint of revival meetings in Suez had been met by them with such zeal that he saw they were divinely moved. ”Get thee up, brother,” the Major's note ended, ”for there is a sound of abundance of rain.”

”Is it good news?” asked Barbara. The white-haired man handed her the note, joyfully, and stood at her saddle-bow watching her face as she gravely read it.

”Bless the Lord,” he said, ”and bless you, too, my daughter, faw yo'

glad tidin's. I'll see Mary and Martha Salter and Doctor Grace right off, and get ready to ketch the blessed shower. May the very first droppin's fall on you, my beautiful child. I've heard what a wise an'

blessed help you've been to yo' father since yo'--here lately. Ain't you a-goin' to give yo' heart to Jesus, daughter?”

She met his longing look with the same face as before; not blankly, yet denying, asking, confessing nothing. Truth there, but no fact.

”Well, good-by,” said the old man, ”I believe you're nearer the kingdom now than you know.” His awkward kindness brought her nearer still.

Thus the revival began at Rosemont. The two congregations joined counsel, and decided to hold the meetings in Parson Tombs's church.

”I'm proud, Brother Tombs--or, rather, I'm grateful,” said Garnet. ”I look on this as a divine vindication against the missionary solicitude of an alien inst.i.tution's ambitious zeal. My brethren, it's a heavenly proof of the superior vitality of Southern Christianity.”

But they decided not to begin at once. Mary Salter thought they should, and so did the unmarried pastor of the other church, who, they said, was ”sweet on her.”

”All we need is faith!” said Miss Mary.

”No, it's not,” was Miss Martha's calm response, ”we need a little common sense.” She said the two pastors ought to preach at least two Sunday sermons, each ”pointed toward the projected--that is to say expected--showers of blessing.”

”Sort o' take the people's temperature,” put in Doctor Grace, but she ignored him. By that time, she said, it would be too near Christmas to start anything of the kind before----

”Why, Christmas, Sister Martha, think what Christmas is? It ought to be just the time!”

”Yes, but it isn't.”

”I think Miss Martha's right,” said Parson Tombs, very sweetly to Mary; ”and I think,” turning as affectionately to Martha, ”that Miss Mary's right, too. We need faith _and_ wisdom. The Lord promises both, and so we must use all we can _uv_ both. Now, if we can begin a couple of days before New Year, so's to have things agoin' by New Year's eve, I _think_ we'll find that wisdom and faith have kissed each other.”

Miss Martha and Sister Tombs smiled softly at the startling figure. Miss Mary and the unmarried pastor dropped their eyes. But when Doctor Grace said, fervently, ”That sounds good!” all admitted the excellence of Parson Tombs's suggestion.