Part 22 (1/2)
”I'm apt to think the man That could surround the sum of things, and spy The heart of G.o.d and secrets of his empire, Would speak but love--with him the bright result Would change the hue of intermediate scenes, And make one thing of all Theology.”
_Almighty G.o.d to whom all things belong, whose is light and darkness, whose is good and evil, Master of all things, Lord of all; who hast so ordered it, that life from the beginning shall be a struggle throughout the course, and even to the end; so guide and order that struggle within us, that at last what is good in us may conquer, and all evil be overcome, that all things may be brought into harmony, and G.o.d may be all in all. So do Thou guide and govern us, that every day whatsoever betide us, some gain to better things, some more blessed joy in higher things may be ours, that so we, though but weaklings, may yet, G.o.d-guided, go from strength to strength, until at last, delivered from that burden of the flesh, through which comes so much struggling, we may enter into the land of harmony and of eternal peace. Hear us, of Thy mercy; through Jesus Christ our Lord.
Amen._--George Dawson, 1877.
Tenth Week, Fifth Day
=Till we all attain unto the unity of the faith, and of the knowledge of the Son of G.o.d, unto a fullgrown man, unto the measure of the stature of the fulness of Christ: that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; but speaking truth in love, may grow up in all things into him, who is the head, even Christ.--Eph. 4:13-15.=
Many came into the Christian life familiar with such an idea of growth. They expected the new life to be an enlarging experience, with new vistas, deepening satisfactions, increasing cert.i.tude. If at the beginning the Christian way did not content them, they blamed their immaturity for the unsatisfactory experience; they appealed to the days ahead for fuller light. But they are disappointed. They have not grown. The most they can claim is that they are stationary; the haunting suspicion cannot altogether be avoided that their faith is dwindling and their fervor burning down. This difficulty is not strange--with many folk it is inevitable; for they have never grasped the fact that the Christian life, like all life whatsoever, is law-abiding, and that to expect effects without cause is vain. That a Christian experience has begun with promise does not mean that it will magically continue; that the spirit will naturally drift into an enlarging life. An emotional conversion, like a flaming meteor, may plunge into a man's heart, and soon cool off, leaving a dead, encysted stone. But to have a real life in G.o.d, that begins like a small but vital acorn and grows like an aspiring oak, one must obey the laws that make such increasing experience possible. To keep fellows.h.i.+p with G.o.d unimpeded by sin, uninterrupted by neglect; to think habitually as though G.o.d were, instead of casually believing that he is; to practice love continually until love grows real; and to arrange life's program conscientiously as though the doing of G.o.d's will were life's first business--such things alone make spiritual growth a possibility.
_We desire to confess, O Lord, that we have not lived according to our promises, nor according to the thoughts and intents of our hearts. We have felt the gravitation of things that drew us downward from things high and holy. We have followed right things how feebly!
Weak are we to resist the attraction of evils that lurk about the way of goodness; and we are conscious that we walk in a vain show. We behold and approve Thy law, but find it hard to obey; and our obedience is of the outside, and not of the soul and of the spirit, with heartiness and full of certainty. We rejoice that Thou art a Teacher patient with Thy scholars, and that Thou art a Father patient with Thy children. Thou art a G.o.d of long-suffering goodness, and of tender mercies, and therefore we are not consumed._
_And now we beseech of Thee, O Thou unwearied One, that Thou wilt inspire us with a heavenly virtue. Lift before us the picture of what we should be and what we should do, and maintain it in the light, that we may not rub it out in forgetfulness; that we may be able to keep before ourselves our high calling in Christ Jesus. And may we press forward, not as they that have attained or apprehended; may we press toward the mark, for the prize of our high calling in Christ Jesus, with new alacrity, with growing confidence, and with more and more blessedness of joy and peace in the soul. Amen._--Henry Ward Beecher.
Tenth Week, Sixth Day
The Christian experience which disappoints its possessor by lack of growth is common, because so many leave the idea of growth vague and undefined. They expect in general to grow, but in what direction, to what describable results, they never stop to think. If we ran our other business as thoughtlessly, with as little determinate planning and discipline, as we manage our Christian living, any progress would be impossible. What wonder that as Christians we often resemble the child who fell from bed at night, and explained the accident by saying, ”I must have gone to sleep too near the place where I got in”!
Growth is always in definite directions, and folk will do well at times, without morbid self-examination, to forecast their desired courses. Becoming Christians from motives of fear, as many do, we should press on to a fellows.h.i.+p with G.o.d in which fear vanishes in divine friends.h.i.+p and cooperation. Choosing the Christian life for self-centered reasons, because it can do great things for us, we should press on to glory in it as a Cause on which the welfare of the race depends and for which we willingly make sacrifice. Beginning with narrow ideas of service to our friends and neighborhood, we should press on to genuine interest in the world-field, in international fraternity, and in Christ's victory over all mankind. Such definite lines of progress we well may set before us. And a life that does grow, so that each new stage of maturing experience finds deeper levels and greater heights, is never disappointing; it is life become endlessly interesting and worth while.
=Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of G.o.d in Christ Jesus. Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall G.o.d reveal unto you: only, whereunto we have attained, by that same rule let us walk.--Phil. 3:12-16.=
_Our Father, we pray Thee that we may use the blessings Thou hast given us, and never once abuse them. We would keep our bodies enchanted still with handsome life, wisely would we cultivate the intellect which Thou hast throned therein, and we would so live with conscience active and will so strong that we shall fix our eye on the right, and, amid all the distress and trouble, the good report and the evil, of our mortal life, steer straightway there, and bate no jot of human heart or hope. We pray Thee that we may cultivate still more these kindly hearts of ours, and faithfully perform our duty to friend and acquaintance, to lover and beloved, to wife and child, to neighbor and nation, and to all mankind. May we feel our brotherhood to the whole human race, remembering that nought human is strange to our flesh but is kindred to our soul. Our Father, we pray that we may grow continually in true piety, bringing down everything which would unduly exalt itself, and lifting up what is lowly within us, till, though our outward man perish, yet our inward man shall be renewed day by day, and within us all shall be fair and beautiful to Thee, and without us our daily lives useful, our whole consciousness blameless in Thy sight. Amen._--Theodore Parker.
Tenth Week, Seventh Day
While some, for reasons such as we have suggested, have made at least a partial failure of the Christian life, and are tempted to feel that their experience is an argument against it, we may turn with confidence to the mult.i.tude who have found life with Christ an ineffable blessing.
=There is therefore now no condemnation to them that are in Christ Jesus. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. For what the law could not do, in that it was weak through the flesh, G.o.d, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh: that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For the mind of the flesh is death; but the mind of the Spirit is life and peace.--Rom. 8:1-6.=
Innumerable disciples of Jesus can subscribe to this Pauline testimony, and the center of their grat.i.tude, as of his, is the victory over sin which faith in Christ has given them. The farther they go with him the more wonderful becomes the meaning of his Gospel.
What Thomas Fuller, in the seventeenth century, wrote about the Bible, they feel about their whole relations.h.i.+p with Christ: ”Lord, this morning I read a chapter in the Bible, and therein observed a memorable pa.s.sage, whereof I never took notice before. Why now, and no sooner, did I see it? Formerly my eyes were as open, and the letters as legible. Is there not a thin veil laid over Thy Word, which is more rarified by reading, and at last wholly worn away? I see the oil of Thy Word will never leave increasing whilst any bring an empty barrel.” As for the consciousness of filial alliance with the G.o.d and Father of Jesus, that has been a deepening benediction. How many can take over the dual inscription on an ancient Egyptian temple, as an expression of their own experience! A priest had written, in the name of the Deity, ”I am He who was and is and ever shall be, and my veil hath no man lifted.” But near at hand, some man of growing life and deepening faith has added: ”Veil after veil have we lifted, and ever the Face is more wonderful.”
_Eternal and Gracious Father, whose presence comforteth like suns.h.i.+ne after rain; we thank Thee for Thyself and for all Thy revelation to us. Our hearts are burdened with thanksgiving at the thought of all Thy mercies; for all the blessings of this mortal life, for health, for reason, for learning, and for love; but far beyond all thought and thankfulness, for Thy great redemption. It was no painless travail that brought us to the birth, it has been no common patience that has borne with us all this while; long-suffering love, and the breaking of the eternal heart alone could reconcile us to the life to which Thou hast ordained us. We have seen the Son of Man sharing our sickness and shrinking not from our shame, we have beheld the Lamb of G.o.d bearing the sins of the world, we have mourned at the mysterious pa.s.sion and stood astonished at the cross of Jesus Christ; and behind all we have had the vision of an altar-throne and one thereon slain from the foundation of the world; heard a voice calling us that was full of tears; seen beyond the veil that was rent, the agony of G.o.d._
_O for a thousand tongues to sing the love that has redeemed us. O for a thousand lives that we might yield them all to Thee. Amen._--W.
E. Orchard.
COMMENT FOR THE WEEK
I
Hitherto in our studies we have thought of G.o.d as the object of our faith. From the beginning, to be sure, we have been using the Master as the Way. The G.o.d who is in earnest about immortal personalities is supremely revealed in Jesus Christ. But through Christ's mediation we have been trying to pierce to the Eternal character and purpose; we have been taking Jesus at his word, ”He that believeth on me, believeth not on me but on him that sent me” (John 12:44).
The meaning of faith for the Christian, however, cannot be left as though Christ were an instrument which G.o.d used for his revealing and then thrust aside, a symbol in terms of whom we may poetically picture G.o.d. Christ has been for his people more than a transparent pane, itself almost forgettable, through which the divine light shone. His personality has been central and dominant, and when his disciples have most vividly expressed the meaning of their faith they have said that they believed in him. The first Christians whose experience is enshrined in the New Testament did not deal with faith in G.o.d alone.
They adored Jesus; they were illimitably thankful to him; they rejoiced to call themselves his bondservants and to suffer for him; they claimed him as a brother, but they acknowledged him their Lord as well; and they bowed before him with inexpressible devotion. ”They all set him in the same incomparable place. They all acknowledged to him the same immeasurable debt.”