Part 23 (1/2)

[14] See Mamachi, origines et antiquitates Christianae, Tom 2.

[15] See Muzzarelli, de auctoritate Rom. Pontificis in Conciliis generalibus, c. v. -- 9.

[16] See Mamachi, as above, Tom. v part. 1, c. 2.

[17] Amm. Marcellinus, Lib. 15, c. 7.

[18] The following paragraph, down to ”within and without,” I have introduced here. It is not in F. Pa.s.saglia.

[19] Aug. de utilitate credendi, c. 7, n. 19.

[20] t.i.t. iii. 10.

[21] Luke xv. 9; xi. 5; xviii. 2.

[22] Tertullian, de Praesc. c. 21.

[23] Mansi, concilia, Tom. 11, 239.

[24] Responsis ad Lutheram, c. x.

[25] Sense, says John, is the connection or mutual relation of notions intended by the author in his words, or, according to others, which is the same thing, the conception of the mind which the author has expressed in words, and wishes to raise in his readers. This sense, whether it springs from the proper or whether from the improper and metaphorical meaning of words, or from allegorical language, is immediate, grammatical, and literal.

[26] Acts xiv. 22; xx. 28; 1 Tim. v. 19-22; 2 Tim. iv. 2-5; t.i.t. i.

5; 1 Pet. v. 2, 3.

[27] Matt. xvi. 18; xviii. 18; John x. 16; Eph. v. 25; 1 Cor. xii; John xvii. 20-26.

[28] Luke xxiv. 47; Acts i. 8; ix. 15; Coloss. i. 8.; 1 Cor. i. 23; ix. 20; Rom. x. 18.

[29] Origen. preface kezi azchon, n. 2.

[30] 2 Tim. ii. 2.