Part 27 (1/2)
[The following extract from Margaret's Journal will be read with a degree of melancholy interest when connected with the eventful end of her eventful life. It was written many years before her journey to Europe, and rings in our ears now almost with the tones of prophecy.--Ed.]
I like to listen to the soliloquies of a bright child. In this microcosm the philosophical observer may trace the natural progression of the mind of mankind. I often silently observe L---, with this view.
He is generally imitative and dramatic; the day-school, the singing-school or the evening party, are acted out with admirable variety in the humors of the scene, end great discrimination of character in its broader features. What is chiefly remarkable is his unconsciousness of his mental processes, and how thoughts it would be impossible for him to recall spring up in his mind like flowers and weeds in the soil.
But to-night he was truly in a state of lyrical inspiration, his eyes flas.h.i.+ng, his face glowing, and his whole composition chanted out in an almost metrical form. He began by mourning the death of a certain Harriet whom he had let go to foreign parts, and who had died at sea.
He described her as having ”blue, sparkling eyes, and a sweet smile,”
and lamented that he could never kiss her cold lips again. This part, which he continued for some time, was in prolonged cadences, and a low, mournful tone, with a frequently recurring burden of ”O, my Harriet, shall I never see thee more!”
EXTRACT FROM JOURNAL.
It is so true that a woman may be in love with a woman, and a man with a man. It is pleasant to be sure of it, because it is undoubtedly the same love that we shall feel when we are angels, when we ascend to the only fit place for the Mignons, where
”Sie fragen nicht nach Mann und Welb.”
It is regulated by the same law as that of love between persons of different s.e.xes, only it is purely intellectual and spiritual, unprefaced by any mixture of lower instincts, undisturbed by any need of consulting temporal interests; its law is the desire of the spirit to realize a whole, which makes it seek in another being that which it finds not in itself.
Thus the beautiful seek the strong; the mute seek the eloquent; the b.u.t.terfly settles on the dark flower. Why did Socrates so love Alcibiades? Why did Korner so love Schneider? How natural is the love of Wallenstein for Max, that of Madame de Stael for de Recamier, mine for -----! I loved ---- for a time with as much pa.s.sion as I was then strong enough to feel. Her face was always gleaming before me; her voice was echoing in my ear; all poetic thoughts cl.u.s.tered round the dear image. This love was for me a key which unlocked many a treasure which I still possess; it was the carbuncle (emblematic gem!) which cast light into many of the darkest corners of human nature. She loved me, too, though not so much, because her nature was ”less high, less grave, less large, less deep;” but she loved more tenderly, less pa.s.sionately. She loved me, for I well remember her suffering when she first could feel my faults, and knew one part of the exquisite veil rent away--how she wished to stay apart and weep the whole day.
These thoughts were suggested by a large engraving representing Madame Recamier in her boudoir. I have so often thought over the intimacy between her and Madame de Stael.
Madame Recamier is half-reclining on a sofa; she is clad in white drapery, which clings very gracefully to her round, but elegantly-slender form; her beautiful neck and arms are bare; her hair knotted up so as to show the contour of her truly-feminine head to great advantage. A book lies carelessly on her lap; one hand yet holds it at the place where she left off reading; her lovely face is turned towards us; she appears to muse on what she has been reading. When we see a woman in a picture with a book, she seems to be doing precisely that for which she was born; the book gives such an expression of purity to the female figure. A large window, partially veiled by a white curtain, gives a view of a city at some little distance. On one side stand the harp and piano; there are just books enough for a lady's boudoir. There is no picture, except one of De Recamier herself, as Corinne. This is absurd; but the absurdity is interesting, as recalling the connection. You imagine her to have been reading one of De Stael's books, and to be now pondering what those brilliant words of her gifted friend can mean.
Everything in the room is in keeping. Nothing appears to have been put there because other people have it; but there is nothing which shows a taste more n.o.ble and refined than you would expect from the fair Frenchwoman. All is elegant, modern, in harmony with the delicate habits and superficial culture which you would look for in its occupant.
TO HER MOTHER.
_Sept_. 5, 1887.
* * * * * If I stay in Providence, and more money is wanting than can otherwise be furnished, I will take a private cla.s.s, which is ready for me, and by which, even if I reduced my terms to suit the place, I can earn the four hundred dollars that ---- will need. If I do not stay, I will let her have my portion of our income, with her own, or even capital which I have a right to take up, and come into this or some other economical place, and live at the cheapest rate. It will not be even a sacrifice to me to do so, for I am weary of society, and long for the opportunity for solitary concentration of thought. I know what I say; if I live, you may rely upon me.
G.o.d be with you, my dear mother! I am sure he will prosper the doings of so excellent a woman if you will only keep your mind calm and be firm. Trust your daughter too. I feel increasing trust in mine own good mind. We will take good care of the children and of one another.
Never fear to trouble me with your perplexities. I can never be so situated that I do not earnestly wish to know them. Besides, things do not trouble me as they did, for I feel within myself the power to aid, to serve.
Most affectionately,
Your daughter, M.
PART OF LETTER TO M.
_Providence_, Oct. 7, 1838.