Part 14 (1/2)

That now the time has come when a clearer vision and better action are possible--when Man and Woman may regard one another, as brother and sister, the pillars of one porch, the priests of one wors.h.i.+p.

I have believed and intimated that this hope would receive an ampler fruition, than ever before, in our own land.

And it will do so if this land carry out the principles from which sprang our national life.

I believe that, at present, women are the best helpers of one another.

Let them think; let them act; till they know what they need.

We only ask of men to remove arbitrary barriers. Some would like to do more. But I believe it needs that Woman show herself in her native dignity, to teach them how to aid her; their minds are so enc.u.mbered by tradition.

When Lord Edward Fitzgerald travelled with the Indians, his manly heart obliged him at once to take the packs from the squaws and carry them. But we do not read that the red men followed his example, though they are ready enough to carry the pack of the white woman, because she seems to them a superior being.

Let Woman appear in the mild majesty of Ceres, and rudest churls will be willing to learn from her.

You ask, what use will she make of liberty, when she has so long been sustained and restrained?

I answer; in the first place, this will not be suddenly given. I read yesterday a debate of this year on the subject of enlarging women's rights over property. It was a leaf from the cla.s.s-book that is preparing for the needed instruction. The men learned visibly as they spoke. The champions of Woman saw the fallacy of arguments on the opposite side, and were startled by their own convictions. With their wives at home, and the readers of the paper, it was the same. And so the stream flows on; thought urging action, and action leading to the evolution of still better thought.

But, were this freedom to come suddenly, I have no fear of the consequences. Individuals might commit excesses, but there is not only in the s.e.x a reverence for decorums and limits inherited and enhanced from generation to generation, which many years of other life could not efface, but a native love, in Woman as Woman, of proportion, of ”the simple art of not too much,”--a Greek moderation, which would create immediately a restraining party, the natural legislators and instructors of the rest, and would gradually establish such rules as are needed to guard, without impeding, life.

The Graces would lead the choral dance, and teach the rest to regulate their steps to the measure of beauty.

But if you ask me what offices they may fill, I reply--any. I do not care what case you put; let them be sea-captains, if you will. I do not doubt there are women well fitted for such an office, and, if so, I should be as glad to see them in it, as to welcome the maid of Saragossa, or the maid of Missolonghi, or the Suliote heroine, or Emily Plater.

I think women need, especially at this juncture, a much greater range of occupation than they have, to rouse their latent powers. A party of travellers lately visited a lonely hut on a mountain. There they found an old woman, who told them she and her husband had lived there forty years. ”Why,” they said, ”did you choose so barren a spot?” She ”did not know; _it was the man's notion.”_

And, during forty years, she had been content to act, without knowing why, upon ”the man's notion.” I would not have it so.

In families that I know, some little girls like to saw wood, others to use carpenters' tools. Where these tastes are indulged, cheerfulness and good-humor are promoted. Where they are forbidden, because ”such things are not proper for girls,” they grow sullen and mischievous.

Fourier had observed these wants of women, as no one can fail to do who watches the desires of little girls, or knows the ennui that haunts grown women, except where they make to themselves a serene little world by art of some kind. He, therefore, in proposing a great variety of employments, in manufactures or the care of plants and animals, allows for one third of women as likely to have a taste for masculine pursuits, one third of men for feminine.

Who does not observe the immediate glow and serenity that is diffused over the life of women, before restless or fretful, by engaging in gardening, building, or the lowest department of art? Here is something that is not routine, something that draws forth life towards the infinite.

I have no doubt, however, that a large proportion of women would give themselves to the same employments as now, because there are circ.u.mstances that must lead them. Mothers will delight to make the nest soft and warm. Nature would take care of that; no need to clip the wings of any bird that wants to soar and sing, or finds in itself the strength of pinion for a migratory flight unusual to its kind. The difference would be that _all_ need not be constrained to employments for which _some_ are unfit.

I have urged upon the s.e.x self-subsistence in its two forms of self-reliance and self-impulse, because I believe them to be the needed means of the present juncture.

I have urged on Woman independence of Man, not that I do not think the s.e.xes mutually needed by one another, but because in Woman this fact has led to an excessive devotion, which has cooled love, degraded marriage, and prevented either s.e.x from being what it should be to itself or the other.

I wish Woman to live, _first_ for G.o.d's sake. Then she will not make an imperfect man her G.o.d, and thus sink to idolatry. Then she will not take what is not fit for her from a sense of weakness and poverty. Then, if she finds what she needs in Man embodied, she will know how to love, and be worthy of being loved.

By being more a soul, she will not be less Woman, for nature is perfected through spirit.