Part 8 (1/2)
Yet how graceful she is in her tragic _raptus_, the chorus shows.
”_Chorus_. How sweetly at thy house's ills thou smil'st, Chanting what, haply, thou wilt not show true.”
If Hecuba dares not trust her highest instinct about her daughter, still less can the vulgar mind of the herald Talthybius, a man not without feeling, but with no princely, no poetic blood, abide the wild, prophetic mood which insults all his prejudices.
”_Tal_. The venerable, and that accounted wise, Is nothing better than that of no repute; For the greatest king of all the Greeks, The dear son of Atreus, a possessed with the love Of this mad-Woman. I, indeed, am poor; Yet I would not receive her to my bed.”
The royal Agamemnon could see the beauty of Ca.s.sandra; _he_ was not afraid of her prophetic gifts.
The best topic for a chapter on this subject, in the present day, would be the history of the Seeress of Prevorst, the best observed subject of magnetism in our present times, and who, like her ancestresses of Delphos, was roused to ecstasy or phrensy by the touch of the laurel.
I observe in her case, and in one known to me here, that what might have been a gradual and gentle disclosure of remarkable powers was broken and jarred into disease by an unsuitable marriage. Both these persons were unfortunate in not understanding what was involved in this relation, but acted ignorantly, as their friends desired. They thought that this was the inevitable destiny of Woman. But when engaged in the false position, it was impossible for them to endure its dissonances, as those of less delicate perceptions can; and the fine flow of life was checked and sullied. They grew sick; but, even so, learned and disclosed more than those in health are wont to do.
In such cases, worldlings sneer; but reverent men learn wondrous news, either from the person observed, or by thoughts caused in themselves by the observation. Fenelon learns from Guyon, Kerner from his Seeress, what we fain would know. But to appreciate such disclosures one must be a child; and here the phrase, ”women and children,” may, perhaps, be interpreted aright, that only little children shall enter into the kingdom of heaven.
All these motions of the time, tides that betoken a waxing moon, overflow upon our land. The world at large is readier to let Woman learn and manifest the capacities of her nature than it ever was before, and here is a less enc.u.mbered field and freer air than anywhere else. And it ought to be so; we ought to pay for Isabella's jewels.
The names of nations are feminine--Religion, Virtue and Victory are feminine. To those who have a superst.i.tion, as to outward reigns, it is not without significance that the name of the queen of our motherland should at this crisis be Victoria,--Victoria the First.
Perhaps to us it may be given to disclose the era thus outwardly presaged.
Another Isabella too at this time ascends the throne. Might she open a new world to her s.e.x! But, probably, these poor little women are, least of any, educated to serve as examples or inspirers for the rest.
The Spanish queen is younger; we know of her that she sprained her foot the other day, dancing in her private apartments; of Victoria, that she reads aloud, in a distinct voice and agreeable manner, her addresses to Parliament on certain solemn days, and, yearly, that she presents to the nation some new prop of royalty. These ladies have, very likely, been trained more completely to the puppet life than any other. The queens, who have been queens indeed, were trained by adverse circ.u.mstances to know the world around them and their own powers.
It is moving, while amusing, to read of the Scottish peasant measuring the print left by the queen's foot as she walks, and priding himself on its beauty. It is so natural to wish to find what is fair and precious in high places,--so astonis.h.i.+ng to find the Bourbon a glutton, or the Guelph a dullard or gossip.
In our own country, women are, in many respects, better situated than men. Good books are allowed, with more time to read them. They are not so early forced into the bustle of life, nor so weighed down by demands for outward success. The perpetual changes, incident to our society, make the blood circulate freely through the body politic, and, if not favorable at present to the grace and bloom of life, they are so to activity, resource, and would be to reflection, but for a low materialist tendency, from which the women are generally exempt in themselves, though its existence, among the men, has a tendency to repress their impulses and make them doubt their instincts, thus often paralyzing their action during the best years.
But they have time to think, and no traditions chain them, and few conventionalities, compared with what must be met in other nations.
There is no reason why they should not discover that the secrets of nature are open, the revelations of the spirit waiting, for whoever will seek them. When the mind is once awakened to this consciousness, it will not be restrained by the habits of the past, but fly to seek the seeds of a heavenly future.
Their employments are more favorable to meditation than those of men.
Woman is not addressed religiously here more than elsewhere. She is told that she should be worthy to be the mother of a Was.h.i.+ngton, or the companion of some good man.' But in many, many instances, she has already learned that all bribes have the same flaw; that truth and good are to be sought solely for their own sakes. And, already, an ideal sweetness floats over many forms, s.h.i.+nes in many eyes.
Already deep questions are put by young girls on the great theme: What shall I do to enter upon the eternal life?
Men are very courteous to them. They praise them often, check them seldom. There is chivalry in the feeling toward ”the ladies,” which gives them the best seats in the stage-coach, frequent admission, not only to lectures of all sorts, but to courts of justice, halls of legislature, reform conventions. The newspaper editor ”would be better pleased that the Lady's Book should be filled up exclusively by ladies. It would then, indeed, be a true gem, worthy, to be presented by young men to the, mistress of their affections.” Can gallantry go further?
In this country is venerated, wherever seen, the character which Goethe spoke of as an Ideal, which he saw actualized in his friend and patroness, the Grand d.u.c.h.ess Amelia: ”The excellent woman is she, who, if the husband dies, can be a father to the children.” And this, if read aright, tells a great deal.
Women who speak in public, if they have a moral power, such as has been felt from Angelina Grimke and Abby Kelly,--that is, if they speak for conscience' sake, to serve a cause which they hold sacred,--invariably subdue the prejudices of their hearers, and excite an interest proportionate to the aversion with which it had been the purpose to regard them.
A pa.s.sage in a private letter so happily ill.u.s.trates this, that it must be inserted here.
Abby Kelly in the Town-House of ----.
”The scene was not unheroic--to see that woman, true to humanity and her own nature, a centre of rude eyes and tongues, even gentlemen feeling licensed to make part of a species of mob around a female out of her sphere. As she took her seat in the desk amid the great noise, and in the throng, full, like a wave, of something to ensue, I saw her humanity in a gentleness and unpretension, tenderly open to the sphere around her, and, had she not been supported by the power of the will of genuineness and principle, she would have failed. It led her to prayer, which, in Woman especially, is childlike; sensibility and will going to the side of G.o.d and looking up to him; and humanity was poured out in aspiration.
”She acted like a gentle hero, with her mild decision and womanly calmness. All heroism is mild, and quiet, and gentle, for it is life and possession; and combativeness and firmness show a want of actualness. She is as earnest, fresh and simple, as when she first entered the crusade. I think she did much good, more than the men in her place could do, for Woman feels more as being and reproducing--this brings the subject more into home relations. Men speak through, and mostly from intellect, and this addresses itself to that in others which is combative.”