Part 7 (1/2)
[Sidenote: AURI SACRA FAMES]
O! The impudence of those who dare hold property to be the great binder-up of the affections of the young to the old, &c., and G.o.dwin's folly in his book! Two brothers in this country fought in the mourning coach, and stood with black eyes and their black clothes all blood over their father's grave.
[Sidenote: EARLY DEATH November 1803]
Poor Miss Dacre! born with a spinal deformity, that prophesied the early death it occasioned. Such are generally gentle and innocent beings. G.o.d seems to stamp on their foreheads the seal of death, in sign of appropriation. No evil dares approach the sacred hieroglyphic on this seal of redemption; we on earth interpret early death, but the heavenly spirits, that minister around us, read in it ”Abiding innocence.”
Something to me delicious in the thought that one who dies a baby presents to the glorified Saviour and Redeemer that same sweet face of infancy which He blessed when on earth, and sanctified with a kiss, and solemnly p.r.o.nounced to be the type and sacrament of regeneration.
[Sidenote: THE NIGHT SIDE OF NATURE November 9, Wednesday night, 45 min.
past 6]
The town, with lighted windows and noise of the _clogged_ pa.s.sengers in the streets--sound of the unseen river. Mountains scarcely perceivable except by eyes long used to them, and supported by the images of memory flowing in on the impulses of immediate impression. On the sky, black clouds; two or three dim, untwinkling stars, like full stops on damp paper, and large stains and spreads of sullen white, like a tunic of white wool seen here and there through a torn and tattered cloak of black. Whence do these stains of white proceed all over the sky, so long after sunset, and from their indifference of place in the sky, seemingly unaffected by the west?
[Sidenote: November 10, 1/2 past 2 o'clock, morning]
Awoke, after long struggles, from a persecuting dream. The tale of the dream began in two _images_, in two sons of a n.o.bleman, desperately fond of shooting, brought out by the footman to resign their property, and to be made believe that they had none. They were far too cunning for that, and as they struggled and resisted their cruel wrongers, and my interest for them, I suppose, increased, I became they--the duality vanished--Boyer and Christ's Hospital became concerned; yet, still, the former story was kept up, and I was conjuring him, as he met me in the street, to have pity on a n.o.bleman's orphan, when I was carried up to bed, and was struggling up against some unknown impediment--when a noise of one of the doors awoke me. Drizzle; the sky uncouthly marbled with white vapours and large black clouds, their surface of a fine woolly grain, but in the height and key-stone of the arch a round s.p.a.ce of sky with dim watery stars, like a friar's crown; the seven stars in the central seen through white vapour that, entirely shapeless, gave a whiteness to the circle of the sky, but stained with exceedingly thin and subtle flakes of black vapour, might be happily said in language of Boccace (describing Demogorgon, in his _Genealogia De Gli Dei_) to be _vest.i.to d'una pallidezza affumicata_.
[Sidenote: Tuesday night, 1/4 after 7]
The sky covered with stars, the wind up--right opposite my window, over Brandelhow, as its centre, and extending from the gorge to Whinlatter, an enormous black cloud, exactly in the shape of an egg--this, the only cloud in all the sky, impressed me with a demoniacal grandeur. O for change of weather!
[Sidenote: Sunday morning, Nov. 13, 1/2 past 2]
The sky, in upon Grysdale Pike and onward to the Withop Fells, floored with flat, smooth, dark or dingy clouds, elsewhere starry. Though seven stars and all the rest in the height of the heaven be dimmed, those in the descent bright and frosty. The river has a loud voice, self-biographer of to-day's rain and thunder-showers. The owls are silent; they have been very musical. All weathers on Sat.u.r.day the twelfth, storm and frost, suns.h.i.+ne, lightning and what not! G.o.d be praised, though sleepless, am marvellously bettered, and I take it for granted that the barometer has risen. I have been reading Barrow's treatise ”On the Pope's Supremacy,” and have made a note on the _L'Estrangeism_ of his style whenever his thoughts rendered it possible for the words to be pert, frisky and vulgar--which, luckily, could not be often, from the gravity of his subjects, the solidity and appropriateness of his thoughts, and that habitual geometrical _precision_ of mind which demanded the most _appropriate_ words. He seems to me below South in dignity; at least, South never sinks so low as B. sometimes.
[Sidenote: AN OPTICAL ILLUSION]
A pretty optical fact occurred this morning. As I was returning from Fletcher's, up the back lane and just in sight of the river, I saw, floating high in the air, somewhere over Mr. Banks', a n.o.ble kite. I continued gazing at it for some time, when, turning suddenly round, I saw at an equi-distance on my right, that is, over the middle of our field, a pair of kites floating about. I looked at them for some seconds, when it occurred to me that I had never before seen two kites together, and instantly the vision disappeared. It was neither more nor less than two pair of leaves, each pair on a separate stalk, on a young fruit tree that grew on the other side of the wall, not two yards from my eye. The leaves being alternate, did, when I looked at them as leaves, strikingly resemble wings, and they were the only leaves on the tree. The magnitude was given by the imagined distance, that distance by the former adjustment of the eye, which _remained_ in consequence of the deep impression, the length of time I had been looking at the kite, the pleasure, &c., and [the fact that] a new object [had] impressed itself on the eye.
[Sidenote: THE INWARD LIGHT]
In Plotinus the system of the Quakers is most beautifully expressed in the fifth book of the Fifth Ennead (he is speaking of ”the inward light”): ”It is not lawful to enquire from whence it originated, for it neither approached hither, nor again departs from hence to some other place, but it either appears to us, or does not appear. So that we ought not to pursue it as if with a view of discerning its latent original, but to abide in quiet till it suddenly s.h.i.+nes upon us, preparing ourselves for the blessed spectacle, like the eye waiting for the rising sun.”
[Sidenote: PARS ALTERA MEI]
My nature requires another nature for its support, and reposes only in another from the necessary indigence of its being. Intensely similar yet not the same [must that other be]; or, may I venture to say, the same indeed, but dissimilar, as the same breath sent with the same force, the same pauses, and the same melody pre-imaged in the mind, into the flute and the clarion shall be the same _soul diversely incarnate_.
[Sidenote: NOT THE BEAUTIFUL BUT THE GOOD]
”ALL things desire that which is first from a necessity of nature, prophesying, as it were, that they cannot subsist without the energies of that first nature. But beauty is not first, it happens only to intellect, and creates restlessness and seeking; but good, which is present from the beginning and unceasingly to our innate appet.i.te, abides with us even in sleep, and never seizes the mind with astonishment, and requires no peculiar reminiscence to convince us of its presence.”--PLOTINUS.