Chapter 1939 (1/2)

At this time, in full view of the public, Chu Yan will not expose the empty bracelet.

He flew out of the same boat city a hundred miles away, suddenly, a acceleration, while turning the magic weapon.

In a flash, the body disappeared into the void.

Some of the monks who spy on him immediately lose the whereabouts of Chu Yan.

Some of them lamented the subtlety of Chu's body method.

There are also some people, pale, sweating, rushed to send out the message of the disappearance of Chu words through the talisman.

Chu Yan knew the location of Gu's family through the spirit of that day's double monk.

At this moment, he folded the void so that those who peeped into his divine consciousness could not find out. Then Chu Yan turned to fly again. At the same time, he separated a wisp of divine thoughts and went into the soul taking bell of Yin Cao. He read all the memories of those souls that had just been included in it.

These friars are the orthodox blood of the family.

Before that, the most arrogant was the vice patriarch of Gu family. Now, Gu family is one of the three most powerful people.

With high status and fighting power, there are naturally more secrets to know.

In this person's memory, Chu Yan quickly found the secret he wanted to know.

There are only six people in Gu's family.

However, once the enemy is confronted, the number can be increased to more than 20.

Among them, there are Gu family's Dharma protector, the monk who Gu family secretly raised outside, a worshipper, and two ancestors.

According to the rules, the family can have a door guest.

According to their status, they can be divided into three categories: Keqing, Dharma protector and worshiper.

Ke Qing has the lowest status and the lowest salary. In ordinary days, although he often needs to come forward to do something for his master, it is usually a trivial matter.

Besides, Keqing can take refuge in other families, and he is flexible. If he wants to leave, his family will not be too difficult.

So generally, a family has the most Keqing.

Even some families, with thousands of guests, are very normal, and these guests, naturally, refer to Keqing.

As for the Dharma protectors, the number is much less than that of Keqing.

The family has 100 Keqing, but not necessarily one Dharma protector.

To protect the Dharma, as the name suggests, at the critical moment, we need to shed blood for the family, or even give our lives to protect the family.

The protector of the law is to sign a contract with the family. Under normal circumstances, if the master does not fall down, the protector will not leave at will.

Once the master's family falls down, the Dharma protector will be gone.

Because the function of protecting the law is to protect the family.

Now that the family is gone, if your Dharma protector is still alive, it naturally means that your Dharma protector is unreliable and will not be accepted by other families.

As for offering, it is more rare and precious than Dharma protector.

To some extent, offering is no different from the elders in the family.

Moreover, this kind of elder is not just a casual one, but one that can go in and out of the family ancestral hall, participate in the family discussion, and influence the family decision-making.

Some worshippers have been in the family for a long time, and even the patriarch has to be polite.

On the one hand, Gu's family was able to have offerings because it was originally a royal relative, which took a lot of advantage. On the other hand, it provided rich conditions for the monks who were willing to come and become worshippers.

After all, from the behavior of Gu Weiting and the subsequent series of practices of the Gu family, we can see how unscrupulous the family is in their actions.

There is nothing surprising about the wealth accumulated from this.