Chapter 565 (1/2)

Although the eye of insight is initially mastered, it still needs rich imagination and a lot of practice if you want to skillfully use it.

A lot of practice is understandable.

For example, the water cover, Chu Yan is through tens of thousands of times of hard training, can do, now can be released in an instant.

The eye of insight is no exception. If you want to grasp it easily and even release it unconsciously, you also need many boring exercises.

Chu Yan had no problem with his perseverance in this respect.

As for the rich imagination, it was because Chu Yan wanted to use this technique in investigation and even spying, so he wanted to release the eyeball made of flesh and blood in a place that was hidden enough but would not affect the effect.

Just imagine, if a person sees an eyeball staring at himself on a piece of wood far away from him, as long as he is not a fool, he will naturally know that there is something wrong with his eyeball.

But if the eyeball can be camouflaged, such as hidden in a pile of fruits, it will not be easily found.

Chu Yan had the experience of leading soldiers to fight in the past. He had some experience on how to lay traps and hide his whereabouts.

Now these experiences and techniques are linked together, and one idea after another comes out of his mind.

From this point, we can see that although the power of mortals is not equal to that of the strong monks, the wisdom can be compared and even surpassed to some extent.

Chu Yan now is his past experience, and now grasp the power of mutual integration, so as to make himself more powerful.

In the next few days, Chu Yan and Jiang panmeng continued on their way.

After entering Beiyun, you can see many friars along the way, including those from different sects of big and small sects, as well as family friars, and scattered friars are not uncommon.

Although these people are not qualified to participate in the general election of the national religion, the general election of the national religion is an opportunity for monks to observe and understand the six most powerful mental arts and techniques in Xinjiang. If they can get something from it, they will make a lot of money.

After all, in the past, there were friars who learned something from the competition of the six major disciples, so as to gain more powerful power. They were even made an exception by the clan and were included in the sect after the age of 16.

Moreover, even if there is no harvest, the national religion election is also a grand meeting for all monks of the state of yunao and the surrounding counties. It is an honor to be able to participate in it.

Because the capital of yunaojiang is located in Beiyun, to some extent, Beiyun is also the political, economic and cultural center of yunaojiang.

So after coming to Beiyun, Chu Yan immediately found that the prosperity here is far beyond his imagination.

There are many clouds and forests in the South and many mountains in the north, but even so, after entering the north, Chu Yan still saw that even where there are many mountains, there are wide and smooth official roads, and there are post stations along the way.

These stations, even in the most remote places, were much stronger and more spacious than those on the border of Nanyuan Prefecture.

The one on the border of Nanyuan Prefecture was not so much a post station as a shed made of bamboo and mud.

After arriving at Beiyun, Chu Yan and Jiang panmeng changed back to the service of the disciples of the broken Star building.

At this time, Chu Yan really felt how much attention the disciples of the six major schools would receive in the land of yunao Xinjiang.

No matter where he and Jiang panmeng appear, there will be a lot of attention.

Mortals look at them with awe; The friars looked at them with admiration and admiration.

No matter who speaks to them, they always use honorifics, and after they show their identity, no one will dare to trouble them again.