Part 1 (2/2)

J. M.

CHAPTER I.

MOUNT SHASTA.

_To lord all G.o.dland! lift the brow Familiar to the moon, to top The universal world, to prop The hollow heavens up, to vow Stern constancy with stars, to keep Eternal watch while eons sleep; To tower proudly up and touch G.o.d's purple garment-hems that sweep The cold blue north! Oh, this were much!_

_Where storm-born shadows hide and hunt I knew thee, in thy glorious youth, And loved thy vast face, white as truth; I stood where thunderbolts were wont To smite thy t.i.tan-fas.h.i.+oned front, And heard dark mountains rock and roll; I saw the lightning's gleaming rod Reach forth and write on heaven's scroll The awful autograph of G.o.d!_

And what a mighty heart these Sierras have! Kissing the purple of heaven now, and now in their awful deeps hiding the shrinking form of darkness from the sun.

The s.h.a.ggy monsters that prowl there, the mountains of gold that lie waiting there, the mystery and the splendor! Oh keep with me, my friend, for a little while in the Sierras; breathe their balm and health, see their sublimity, feel their might and their majesty; step upward, as on stepping stairs to heaven; and my word for it, you will be none the worse.

In a canyon here, deep, deep, away down in the darkness, where night seems to have an abiding place, where the sun sifts through the pine-tops timidly, where the loftiest trees tip-toe up and seem to strive to reach out of the edge of the chasm, there gurgles a little muddy stream among the boulders, about the miners' legs, as they bend their backs wearily and toil for gold.

Here the smoke curls up from a low log cabin; there a squirrel barks a nut on the roof of a ruined and deserted miner's home, and away up yonder, where the deep gorge is so narrow you can almost leap across it, the wild beasts prowl as if it were really night, and great owls beat their wings against the boughs of the dense wood in everlasting darkness. But high over gorge and wilderness, gleaming against the cold blue sky, towers Mount Shasta, the monarch of the Sierras.

Here, where the canyon debouches into the little valley, once stood a populous mining camp; and a little further on, where the sun fell in full splendor, a few farms of a primitive kind, tended by broken-down old miners, lay.

The old glory of the camp was gone, and only a few battered and crippled men were left. It was as if there had been a great battle of the giants, and the victorious and successful had gone away with all the fruits of victory, and left the wounded, the helpless, the half-hearted behind.

The mining camp at the mouth of the great canyon had been worked out, so far as the placer mines went, and these few broken men who remained, as a rule, were turning their attention to other things. Here one had planted a little garden on the hillside, on a spot that had once been a graveyard. There, an old lawyer had grown grape-vines all over and about the door and chimney of his cabin, till men said it looked like a spider-web.

But old Forty-nine only bored deeper and deeper into the spur of the mountain, and paid but little attention to any of the changes that went on around him. He had been working in that tunnel alone for nearly twenty-five years. He was a man with a history--men said a murderer. He shunned men, and men shunned him. Was he rich? He professed to be very poor; men said he must be worth a million. Would a man work on twenty-five years in one tunnel, and all alone, for nothing? But if rich, why did he remain?

Still further down, and quite on the edge of the valley, stood another cabin. And this was quite overgrown with vines, and was quite hidden away in a growth of pines that gathered over it. Then there was an undergrowth of fruit trees that grew inside the fence and about the lonely porch. On this porch had sat, for years and years, a tawny, silent old woman. She was sickly--had neither wealth, wit nor beauty--and so, so far as the world went, was left quite alone.

But there was another and an all-sufficient reason why neither man or woman came that way. She was an Indian. Do not imagine this a wild Indian woman. Indian she was; but remember, the Catholics had more than half civilized nearly all the native Californians long before we undertook to kill them.

This Indian woman would have been called by strangers a Mexican woman.

She was very religious, and had imbued her boy with all her beautiful faith and simple piety.

I know that the spectacle of an old Indian woman and her ”half-breed”

son, represented as the morality and religion of a camp made up of ”civilized” Saxons, will seem somewhat novel to you. But I knew this Indian boy and his mother well, and know every foot of the ground I intend to go over, and every fact I propose to narrate. And if you are not prepared to receive this as truth, I prefer you to close this page right here.

To make a moment's digression, with your permission, let me state briefly and frankly, once for all, that the only really religious, unquestioning and absolutely devout Christians I ever met in America are the Indians. I know of no other people so faithful and so blindly true to their belief, outside of the peasantry of Italy. Be their beautiful faith born of ignorance or what, I do not say. I simply a.s.sert that it exists. There is no devotion so true as that of a converted Indian.

Maybe it is the devotion of idolatry, the faith of superst.i.tion. But I repeat, it is sincere. And let me further say, it seems to me whatever is worth believing at all, is worth believing utterly and entirely--just as these simple children of the wilderness believe, without doubt or question.

I know nothing so beautiful--may I say picturesque?--as the Ummatilla Indians of Oregon at wors.h.i.+p on Sunday. Not a man, woman or child of all the tribe absent. Not one voice silent when the hymns are given out, in all that vast, gaily colored and singular a.s.semblage.

This is the tribe of which the white settlers asked and received protection last year when the Shoshonees ravaged the country, beat off the soldiers, and slew some of the settlers. And yet there is a bill before Congress to-day to take away the few remaining acres from this tribe and open up the place to white settlers. Indeed, it seems that every member of Congress from Oregon has just this one mission; for the first, and almost the only thing he does while there, is to introduce and urge the pa.s.sage of this bill, whereby the red man is to be turned out of his well-tilled fields, and the white man turned into them.

In truth, these very fields have long been staked off and claimed by bold, bad white men, who hover about the borders of this Reservation, waiting for the long-promised law which is to take this land from the owners and give it to them. They nominate their members of Congress on his pledge and bond, and constant promise, to take this land from the Indian. They vote for and elect the only member of Congress from this State on that promise, certain that their absolute owners.h.i.+p of this graveyard of the Indian is only a question of time. Year by year the graveyard grows broader; the fields grow narrower; they grow less in number; for now and then an Indian is found wandering away from the Reservation to his former hunting-grounds and ancient graves of his fathers. He seldom comes back. Sometimes his murderers trouble themselves to throw the body in the brush or some gorge or canyon. But most frequently it is left where it falls. To say that all the people or the best people of this brave young State approve of this, would be unfair--untrue. Yet this does not save the Indian, who is doing his best to fit into the new order of things around him. He is shot down, and neither grand or pet.i.t jury can be found to punish his murderer.

But to the story. This little piece of land where the old Indian woman had lived and brought up her boy, was rich and valuable. It was therefore coveted by the white man. At first men had said: ”She will die soon; the boy will then sell the hut for a song, gamble off the money, and then go the way of all who are stained with the dark and tawny blood of the savage--death in a ditch from some unknown rifle, or death by the fever in the new Reservation.” But the old woman still lived on; and the boy, by his industry, sobriety, duty and devotion to his mother, put to shame the very best among the new generation of white men in the mountains. The singular manhood of John Logan was the subject of remark by all who knew him. With the few true men on this savage edge of the world it made him fast friends; with the many outlaws and evil natures it made him the subject of envy and bitter hatred.

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