Chapter 236 (2/2)
Therefore, Tianjiao is eager to awaken a great magic power that is enough to be proud of the human world; and those with ordinary qualifications who have not easily cultivated to the peak of the spiritual sea, even if they are old, hope that they will step into the Hengyang realm to increase their life span, and at the same time, awaken a great magic power, and then embark on the road of cultivation, wind and rain, singing forward.
The Hengyang realm is full of temptation for any monk who fails to reach this level. However, he is also very suffering, and it is very difficult to step into it, or to enter into it, but it is difficult to survive for a long time.
Qingye, for example, is a person who successfully transcends the realm of spiritual sea, but still can't make a step forward in the realm of Hengyang. With all the increase of life span, they can only face the helplessness of slow aging and stagnation of cultivation.
In fact, Qingye was not in a mess. However, he was unable to recover completely in the first battle with Ziyang, and his vitality was greatly damaged. When he first set up the Hengyang realm, he was born and stopped.
The realm of Hengyang is divided into three stages. It is not like the sea state and the spiritual sea realm. It is not divided into the front, the middle and the last, or even the four realms of great perfection. The cultivation of Hengyang state is divided into three stages, each of which has its own name.
In fact, it can be said that its three stages are also the leaping of three realms, but it is not as good as entering the spiritual sea from the bottom of the sea, and the difference between the two is very great; they can be regarded as three independent small realms.
The first stage of Hengyang state is to coagulate the soul.
Condensing soul is a drop of the monk's own blood essence, which is integrated into the sea of his own spirit, and then constantly practice and condense. Finally, with the blood essence as the guide, he condenses his own soul. This soul, different from the soul that Nie Chen devours the spirit, is more powerful and can be immortal for a long time after being separated from the body Such a soul, in fact, is close to the original God, and it is a process of evolution to the original God. We should know that the original spirit can be out of the body for a long time.
The second stage of the Hengyang realm is differentiation.
Discernment is to split the powerful soul that has been condensed, and then generate countless purposeful consciousness, and then let them explore the solar plexus in the friars, and find their own small cosmic star.
The third stage of Hengyang state is awakening.
Awakening is to integrate one's soul into this perseverance after discerning and finding one's own perseverance, and then make one's aura and body undergo high-quality evolution again, and obtain the original name of supernatural power that is likely to awaken.
Once the monk successfully awakens the stars in his body, and once again allows himself to undergo a high-quality evolution, he will achieve great success in Hengyang, and in the eastern world, he can be proud of the world.
”Can I succeed in Hengyang? I don't know what changes will happen to the body and the evil Qi after I enter Hengyang? And can I wake up to that power? What kind of supernatural power will it be? ” Nie Chen walked forward cautiously while talking to himself.
As a matter of fact, the appearance of these ghosts is both a bad omen and a good omen. As long as the ghosts dare to run wild in the west, there are not many dangerous phenomena and creatures. However, those dangerous places and the places where guns are strong are almost impossible for them to get close to.
Therefore, the appearance of wandering ghosts is not necessarily a bad thing. As long as they are defeated, their appearance and wandering will be a good thing for the monks who enter the grottoes.
Therefore, Nie Chen was able to pass through the ghosts who kept avoiding the corpse Dan breath on his body, and boldly rushed to the edge of the mountain in front of him, which must be the place where purple soul grass grows.
He needs a lot of purple soul grass, many, many, and he has hope in his heart that he can find a medicine king of purple soul grass in this magic cave. Then he will step into the realm of Hengyang, and the probability of the blood stone remnant soul growing smoothly will be higher, not a little bit.
Through the battle of yueyougui, he felt uneasy. It seemed that something big might happen in the grotto. Therefore, he strengthened his previous idea and went to the grotto after finding enough purple soul grass to improve his cultivation.
His enemies are not only from this grotto, but also from the foreign monks who have entered the grottoes together. For example, lingxu and ximenlie, who are young and supreme, may have more!