Volume I Part 11 (1/2)

CHAP. III.

Of Physical Systems, and Geological Theories, in general.

In the first chapter I have given a general theory of the earth, with such proofs as I thought were sufficient for the information of intelligent men, who might satisfy themselves by examining the facts on which the reasoning in that theory had been founded.

In the second chapter, I have endeavoured to remove the objections which have been made to that theory, by a strenuous patron of the commonly received opinion of mineralogists and geologists,--an opinion which, if not diametrically opposite, differs essentially from mine. But now I am to examine nature more particularly, in order to compare those different opinions with the actual state of things, on which every physical theory must be founded. Therefore, the opinions of other geologists should be clearly stated, that so a fair comparison may be made of theories which are to represent the system of this earth.

Now, if I am to compare that which I have given as a theory of the earth, with the theories given by others under that denomination, I find so little similarity, in the things to be compared, that no other judgment could hence be formed, perhaps, than that they had little or no resemblance. I see certain treatises named Theories of the Earth; but, I find not any thing that ent.i.tles them to be considered as such, unless it be their endeavouring to explain certain appearances which are observed in the earth. That a proper theory of the earth should explain all those appearances is true; but, it does not hold, conversely, that the explanation of an appearance should const.i.tute a theory of the earth. So far as the theory of the earth shall be considered as the philosophy or physical knowledge of this world, that is to say, a general view of the means by which the end or purpose is attained, nothing can be properly esteemed such a theory unless it lead, in some degree, to the forming of that general view of things. But now, let us see what we have to examine in that respect.

We have, first, Burnet's Theory of the Earth. This surely cannot be considered in any other light than as a dream, formed upon the poetic fiction of a golden age, and that of iron which had succeeded it; at the same time, there are certain appearances in the earth which would, in a partial view of things, seem to justify that imagination. In Telliamed, again, we have a very ingenious theory, with regard to the production of the earth above the surface of the sea, and of the origin of those land animals which now inhabit that earth. This is a theory which has something in it like a regular system, such as we might expect to find in nature; but, it is only a physical romance, and cannot be considered in a serious view, although apparently better founded than most of that which has been wrote upon the subject.

We have then a theory of a very different kind; this is that of the Count de Buffon. Here is a theory, not founded on any regular system, but upon an irregularity of nature, or an accident supposed to have happened to the sun. But, are we to consider as a theory of the earth, an accident by which a planetary body had been made to increase the number of these in the solar system? The circ.u.mvolution of a planetary body (allowing it to have happened in that manner) cannot form the system of a world, such as our earth exhibits; and, in forming a theory of the earth, it is required to see the apt.i.tude of every part of this complicated machine to fulfil the purpose of its intention, and not to suppose the wise system of this world to have arisen from, the cooling of a lump of melted matter which had belonged to another body. When we consider the power and wisdom that must have been exerted in the contriving, creating, and maintaining this living world which sustains such a variety of plants and animals, the revolution of a ma.s.s of dead matter according to the laws of projectiles, although in perfect wisdom, is but like a unite among an infinite series of ascending numbers.

After the theory of that eloquent writer, founded on a mere accident, or rather the error of a comet which produced the beautiful system of this world, M. de Luc, in his Theory of the earth, has given us the history of a disaster which befell this well contrived world;--a disaster which caused the general deluge, and which, without a miracle, must have undone a system of living beings that are so well adapted to the present state of things. But, surely, general deluges form no part of the theory of the earth; for, the purpose of this earth is evidently to maintain vegetable and animal life, and not to destroy them.

Besides these imaginary great operations in the natural history of this earth, we have also certain suppositions of geologists and mineralists with regard to the effect of water, for explaining to us the consolidation of the loose materials of which the strata of the earth had been composed, and also for producing every other appearance, or any which shall happen to occur in the examination of the earth, and require to be explained. That this is no exaggerated representation, and that this is all we have as a theory, in the suppositions of those geologists, will appear from the following state of the case.

They suppose water the agent employed in forming the solid bodies of the earth, and in producing those crystallised bodies which appear in the mineral kingdom. That this is a mere supposition will appear by considering; first, that they do not know how this agent water is to operate in producing those effects; nor have they any direct proof of the fact which is alleged, from a very fallaceous a.n.a.logy; and, secondly, that they cannot tell us where this operation is to be performed. They cannot say that it is in the earth above the level of the sea: for, the same appearances are found as deep as we can examine below that level; besides, we see that water has the opposite effect upon the surface of the earth, through which it percolates dissolving soluble substances, and thus resolving solid bodies in preparing soil for plants. If, again, it be below the level of the sea, that strata of the earth are supposed to be consolidated by the infiltration of that water which falls from the heavens; this cannot be allowed, so far as whatever of the earth is bibulous, in that place, must have been always full of water, consequently cannot admit of that supposed infiltration.

But allowing those suppositions to be true, there is nothing in them like a theory of the earth,--a theory that should bring the operations of the world into the regularity of ends and means, and, by generalizing these regular events, show us the operation of perfect intelligence forming a design; they are only an attempt to show how certain things, which we see, have happened without any perceivable design, or without any farther design than this particular effect which we perceive. If we believe that there is almighty power, and supreme wisdom employed for sustaining that beautiful system of plants and animals which is so interesting to us, we must certainly conclude, that the earth, on which this system of living things depends, has been constructed on principles that are adequate to the end proposed, and procure it a perfection which it is our business to explore. Therefore, a proper system of the earth should lead us to see that wise contraction, by which this earth is made to answer the purpose of its intention and to preserve itself from every accident by which the design of this living world might be frustrated as this world is an active scene, or a material machine moving in all its parts, we must see how this machine is so contrived, as either to have those parts to move without wearing and decay, or to have those parts, which are wasting and decaying, again repaired.

A rock or stone is not a subject that, of itself, may interest a philosopher to study; but, when he comes to see the necessity of those hard bodies, in the const.i.tution of this earth, or for the permanency of the land on which we dwell, and when he finds that there are means wisely provided for the renovation of this necessary decaying part, as well as that of every other, he then, with pleasure, contemplates this manifestation of design, and thus connects the mineral system of this earth with that by which the heavenly bodies are made to move perpetually in their orbits. It is not, therefore, simply by seeing the concretion of mineral bodies that a philosopher is to be gratified in his his intellectual pursuit, but by the contemplation of that system in which the necessary resolution of this earth, while at present it serves the purpose of vegetation, or the fertility of our soil, is the very means employed in furnis.h.i.+ng the materials of future land.

It is such a view as this that I have endeavoured to represent in the theory which I have given. I have there stated the present situation of things, by which we are led to perceive a former state; and, from that necessary progress of actual things, I have concluded a certain system according to which things will be changed, without any accident or error. It is by tracing this regular system in nature that a philosopher is to perceive the wisdom with which this world has been contrived; but, he must see that wisdom founded upon the apt.i.tude of all the parts to fulfil the intention of the design; and that intention is to be deduced from the end which is known to be attained. Thus we are first to reason from effect to cause, in seeing the order of that which has already happened; and then, from those known causes, to reason forwards, so as to conceive that which is to come to pa.s.s in time. Such would be the philosophy of this earth, formed by the highest generalisation of phenomena, a generalisation which had required the particular investigation of inductive reasoning.

That no such theory as this, founded upon water as an agent operating in the changes of this earth, has yet appeared, will, I believe be easily allowed. With regard again to fire as an agent in the mineral operations of this earth, geologists have formed no consistent theory. They see volcanoes in all the quarters of the globe, and from those burning mountains, they conjecture other mountains have been formed. But a burning mountain is only a matter of fact; and, they have not on this formed any general principle, for establis.h.i.+ng what may be called a theory of the earth. Those who have considered subterraneous fires as producing certain effects, neither know how these have been procured, nor do they see the proper purpose for which they are employed in the system of this world. In this case, the agent fire is only seen as a destructive element, in like manner as deluges of water have been attributed by others to changes which have happened in the natural state of things. These operations are seen only as the accidents of nature, and not as part of that design by which the earth, which is necessarily wasted in the operations of the world, is to be repaired.

So far from employing heat or subterraneous fire as an agent in the mineral operations of the earth, the volcanic philosophers do not even attempt to explain upon that principle the frequent nodules of calcareous, zeolite, and other spatose and agaty substances, in those basaltic bodies which they consider as lavas. Instead then of learning to see the operation of heat as a general principle of mineral consolidation and crystallization, the volcanic philosophers endeavour to explain those particular appearances, which they think inconsistent with fusion, by aqueous infiltration, no otherwise than other mineralists who do not admit the igneous origin of those basaltic bodies. Thus, that great agent, subterraneous heat, has never been employed by geologists, as a general principle in the theory of the earth; it has been only considered as an occasional circ.u.mstance, or as the accident of having certain mineral bodies, which are inflammable, kindled in the earth, without so much as seeing how that may be done.

This agent heat, then, is a new principle to be employed in forming a theory of the earth; a principle that must have been in the const.i.tution of this globe, when contrived to subsist as a world, and to maintain a system of living bodies perpetuating their species. It is therefore necessary to connect this great mineral principle, subterraneous fire or heat, with the other operations of the world, in forming a general theory. For, whether we are to consider those great and constant explosions of mineral fire as a princ.i.p.al agent in the design, or only as a casual event depending upon circ.u.mstances which give occasion to an operation of such magnitude, here is an object that must surely have its place in every general theory of the earth.

In examining things which actually exist, and which have proceeded in a certain order, it is natural to look for that which had been first; man desires to know what had been the beginning of those things which now appear. But when, in forming a theory of the earth, a geologist shall indulge his fancy in framing, without evidence, that which had preceded the present order of things, he then either misleads himself, or writes a fable for the amus.e.m.e.nt of his reader. A theory of the earth, which has for object truth, can have no retrospect to that which had preceded the present order of this world; for, this order alone is what we have to reason upon; and to reason without data is nothing but delusion. A theory, therefore, which is limited to the actual const.i.tution of this earth, cannot be allowed to proceed one step beyond the present order of things.

But, having surveyed the order of this living world, and having investigated the progress of this active scene of life, death and circulation, we find ample data on which to found a train of the most conclusive reasoning with regard to a general design. It is thus that there is to be perceived another system of active things for the contemplation of our mind;--things which, though not immediately within our view, are not the less certain in being out of our sight; and things which must necessarily be comprehended in the theory of the earth, if we are to give stability to it as a world sustaining plants and animals.

This is a mineral system, by which the decayed const.i.tution of an earth, or fruitful surface of habitable land, may be continually renewed in proportion as it is wasted in the operations of this world.

It is in this mineral system that I have occasion to compare the explanations, which I give of certain natural appearances, with the theories or explanations which have been given by others, and which are generally received as the proper theory of those mineral operations. I am, therefore, to examine those different opinions, respecting the means employed by nature for producing particular appearances in the construction of our land, appearances which must be explained in some consistent mineral theory.

These appearances may all be comprehended under two heads, which are now to be mentioned, in order to see the importance of their explanation, or purpose which such an explanation is to serve in a theory of the earth.

The first kind of these appearances is that of known bodies which we find composing part of the ma.s.ses of our land, bodies whose natural history we know, as having existed in another state previous to the composition of this earth where they now are found; these are the relicts or parts of animal and vegetable bodies, and various stony substances broken and worn by attrition, all which had belonged to a former earth. By means of these known objects, we are to learn a great deal of the natural history of this earth; and, it is in tracing that history, from where we first perceive it, to the present state of things, that forms the subject of a geological and mineralogical theory of this earth. But, we are more especially enabled to trace those operations of the earth, by means of the second kind of appearances, which are now to be mentioned.

These again are the evident changes which those known bodies have undergone, and which have been induced upon such collected ma.s.ses of which those bodies const.i.tute a part. These changes are of three sorts; _first_, the solid state, and various degrees of it, in which we now find those ma.s.ses which had been originally formed by the collection of loose and incoherent materials; _secondly_, the subsequent changes which have evidently happened to those consolidated ma.s.ses which have been broken and displaced, and which have had other mineral substances introduced into those broken and disordered parts; and, _lastly_, that great change of situation which has happened to this compound ma.s.s formed originally at the bottom of the sea, a ma.s.s which, after being consolidated in the mineral region, is now situated in the atmosphere above the surface of the sea.

In this manner we are led to the system of the world, or theory of the earth in general; for, that great change of situation, which our land has undergone, cannot be considered as the work of accident, or any other than an essential part in the system of this world. It is therefore a proper view of the necessary connection and mutual dependence of all those different systems of changing things that forms the theory of this earth as a world, or as that active part of nature which the philosophy of this earth has to explore. The animal system is the first or last of these; next comes the vegetable system, on which the life of animals depends; then comes the system of this earth, composed of atmosphere, sea, and land, and comprehending the various chemical, mechanical, and meteorologically operations which take place upon that surface where vegetation must proceed; and, lastly, we have the mineral system to contemplate, a system in which the wasting surface of the earth is employed in laying the foundation of future land within the sea, and a system in which the mineral operations are employed in concocting that future land.

Now, such must surely be the theory of this earth, if the land is continually wasting in the operations of this world; for, to acknowledge the perfection of those systems of plants and animals perpetuating their species, and to suppose the system of this earth on which they must depend, to be imperfect, and in time to perish, would be to reason inconsistently or absurdly. This is the view of nature that I would wish philosophers to take; but, there are certain prejudices of education or prepossession of opinion among them to be overcome, before they can be brought to see those fundamental propositions,--the wasting of the land, and the necessity of its renovation by the co-operation of the mineral system. Let us then consider how men of science, in examining the mineral state of things, and reasoning from those appearances by which we are to learn the physiology of this earth, have misled themselves with regard to physical causes, and formed certain mineralogical and geological theories, by which their judgment is so perverted, in examining nature, as to exclude them from the proper means of correcting their first erroneous notions, or render them blind to the clearest evidence of any other theory that is proposed.

When men of science reason upon subjects where the ideas are distinct and definite, with terms appropriated to the ideas, they come to conclusions in which there is no difference of opinion. It is otherwise in physical subjects, where things are to be a.s.similated, in being properly compared; there, things are not always compared in similar and equal circ.u.mstances or conditions; and there, philosophers often draw conclusions beyond the a.n.a.logy of the things compared, and thus judge without data. When, for example, they would form the physical induction, with regard to the effect of fire or water upon certain substances in the mineral regions, from the a.n.a.logy of such events as may be observed upon the surface of the earth, they are apt to judge of things acting under different circ.u.mstances or conditions, consequently not producing similar effects; in which case, they are judging without reason, that is, instead of inductive reasoning from actual data or physical truth, they are forming data to themselves purely by supposition, consequently, so far as these, imagined data may be wrong, the physical conclusion, of these philosophers may be erroneous.