Part 18 (2/2)
Are the j.a.panese people well or ill adapted by nature to the reception of Christianity? The strongest opposition to our work, and the one which makes us most anxious for the future, lies in the natural const.i.tution of the people for whom we labor. Many natural characteristics of this people predispose them to reject Christianity.
I must again refer to that strong nationalistic feeling which is inborn in every j.a.panese and which hinders the rapid progress of the gospel.
This principle, operating within the church, threatens to destroy the orthodoxy and integrity of the faith. Animated by a patriotic feeling {314} that is more blind than enlightened, the creeds, the polity, the life of the church of the West, are considered as of little worth, and many parts of the native church are extremely anxious to cut off everything possible that has a foreign flavor, and to create a form of Christianity peculiarly j.a.panese.
Again, the nationalistic feeling prompts many, both in the church and out of it, to chafe at the presence of foreign religious teachers in their midst. The very presence of these teachers is looked upon as an implication that the j.a.panese are not competent to instruct themselves in religious matters, and this is much resented. As a prominent j.a.panese put it not long ago, ”What could be more inconsistent or improper than for great j.a.pan, that has so recently humbled China and forced the admiration of the world for her skill in arms, as well as for her educational, commercial, and industrial development, to be instructed in religious matters by foreigners?”
Operating in these ways, j.a.panese patriotism ill adapts the people for a reception of Christianity.
Another feature of the native character which is not favorable is its lack of seriousness and stability. Religion is a serious, solemn matter, but the j.a.panese are not a serious-minded people. Their beliefs have always sat lightly upon them, to be taken off and put on at will. Where these {315} characteristics are largely wanting the progress of Christianity will probably be slow.
At present the j.a.panese are too materialistic properly to appreciate a religion so spiritual as ours. In religion, as in all other things, they desire to receive some present material benefit; and when the rewards of Christianity are found to be chiefly spiritual, and most of them not realized in the present life, a deaf ear is turned. This is an era of great material prosperity in j.a.pan, and the minds of the people are fully occupied with commercial and industrial questions, to the exclusion of moral and religious ones.
The most common att.i.tude of the j.a.panese public toward Christianity to-day is one of absolute indifference. The people think that if the government permits this religion it cannot be so very bad; it is making little progress anyway, and they need give it no notice whatever. If others care to go and hear about it, all right, but as for themselves, they have no relations with it. The usual experience now when a new chapel is opened and preaching begun is that for a few times large numbers of people will come out of curiosity; then after a little they stop, and no further regard is paid to the chapel or the preaching.
The conflict of religions, the inconsistencies and shortcomings of the old faiths, the advancing knowledge, have combined to bring about a state {316} of indifference, wide-spread and hard to overcome. It is in many respects more hurtful than a position of open antagonism.
The natural tendency of the j.a.panese mind to be skeptical in regard to all supernatural questions has been fostered by education to such an extent that educated j.a.pan is to-day largely a nation of atheists, or at least of agnostics. The proud pharisaic spirit is abroad, indisposing the race to accept Christ.
The course of Christianity in the future will not be an unopposed, easy march to victory. There yet remains a great deal to be done, Many clouds still linger on the horizon, making us anxious about the morrow.
But so much has already been done that the churches at home should feel encouraged to renew their energies for the final contest. When one division of an army has forced a breach in the enemy's lines, it is not left to hold the position alone, but reinforcements are hurried forward to its a.s.sistance, and the advantage gained is instantly followed up.
The attack has been made in j.a.pan; the enemy's lines have been broken, but the victory is not yet. This is no time for retreat, for hesitancy, or for cavil; this is a time for prompt reinforcement and liberal support. Let the home churches feel that such is their present duty toward the work in j.a.pan.
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Although the outlook to-day is not to the natural eye very bright, to the spiritual eye all is as noonday. The victory has been a.s.sured from the beginning. However indisposed by nature the people among whom we labor may be, whatever hindrances may oppose our work, the word of the Almighty has gone forth--_the kingdoms of this world shall become the kingdoms of our Lord and of His Christ_. The victory is sure, because G.o.d reigns. In His own good time every opposing influence will pa.s.s away, and the banner of King Immanuel will wave over all this fair land. It may not be in the present century; it may not even be in the lifetime of any now living; but it will surely be when G.o.d's time is fulfilled.
With an a.s.sured faith, built upon the firm promises of G.o.d, we confidently look forward to the time when the empire of j.a.pan shall no longer be a mission field, but shall herself send the message of light and life to the darkened millions around her.
May G.o.d hasten the day.
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