Part 605 (1/2)

14:15. And the destruction of the horse, and of the mule, and of the camel, and of the a.s.s, and of all the beasts, that shall be in those tents, shall be like this destruction.

Shall be like this destruction... That is, the beasts shall be destroyed as well as the men: the common soldiers as well as their leaders.

14:16. And all they that shall be left of all nations that came against Jerusalem, shall go up from year to year, to adore the King, the Lord of hosts, and to keep the feast of tabernacles.

They that shall be left, etc... That is, many of them that persecuted the church shall be converted to its faith and communion.-Ibid. To keep the feast of tabernacles... This feast was kept by the Jews in memory of their sojourning forty years in the desert, in their way to the land of promise. And in the spiritual sense is duly kept by all such Christians as in their earthly pilgrimage are continually advancing toward their true home, the heavenly Jerusalem; by the help of the sacraments and sacrifice of the church. And they that neglect this must not look for the kind showers of divine grace, to give fruitfulness to their souls.

14:17. And it shall come to pa.s.s, that he that shall not go up of the families of the land to Jerusalem, to adore the King, the Lord of hosts, there shall be no rain upon them.

14:18. And if the family of Egypt go not up nor come: neither shall it be upon them, but there shall be destruction wherewith the Lord will strike all nations that will not go up to keep the feast of tabernacles.

14:19. This shall be the sin of Egypt, and this the sin of all nations, that will not go up to keep the feast of tabernacles.

14:20. In that day that which is upon the bridle of the horse shall be holy to the Lord: and the caldrons in the house of the Lord shall be as the phials before the altar.

That which is upon the bridle, etc... The golden ornaments of the bridles, etc., shall be turned into offerings in the house of G.o.d. And there shall be an abundance of caldrons and phials for the sacrifices of the temple; by which is meant, under a figure, the great resort there shall be to the temple, that is, to the church of Christ, and her sacrifice.

14:21. And every caldron in Jerusalem and Juda shall be sanctified to the Lord of hosts: and all that sacrifice shall come, and take of them, and shall seethe in them: and the merchant shall be no more in the house of the Lord of hosts in that day.

The merchant shall be no more, etc... Or, as some render it, The Chanaanite shall be no more, etc., that is, the profane and unbelievers shall have no t.i.tle to be in the house of the Lord. Or there shall be no occasion for buyers or sellers of oxen, or sheep, or doves, in the house of G.o.d, such as Jesus Christ cast out of the temple.

THE PROPHECY OF MALACHIAS

MALACHIAS, whose name signifies The Angel of the Lord, was contemporary with NEHEMIAS, and by some is believed to have been the same person as ESDRAS. He was the last of the prophets, in the order of time, and flourished about four hundred years before Christ. He foretells the coming of Christ; the reprobation of the Jews and their sacrifices; and the calling of the Gentiles, who shall offer up to G.o.d in every place an acceptable sacrifice.

Malachias Chapter 1

G.o.d reproaches the Jews with their ingrat.i.tude: and the priests for not offering pure sacrifices. He will accept of the sacrifice that shall be offered in every place among the Gentiles.

1:1. The burden of the word of the Lord to Israel by the hand of Malachias.

1:2. I have loved you, saith the Lord: and you have said: Wherein hast thou loved us? Was not Esau brother to Jacob, saith the Lord, and I have loved Jacob,

I have loved Jacob, etc... I have preferred his posterity, to make them my chosen people, and to lead them with my blessings, without any merit on their part, and though they have been always ungrateful; whilst I have rejected Esau, and executed severe judgments upon his posterity.

Not that G.o.d punished Esau, or his posterity, beyond their desert: but that by his free election and grace he loved Jacob, and favoured his posterity above their deserts. See the annotations upon Rom. 9.

1:3. But have hated Esau? and I have made his mountains a wilderness, and given his inheritance to the dragons of the desert.

1:4. But if Edom shall say: We are destroyed, but we will return and build up what hath been destroyed: thus saith the Lord of hosts: They shall build up, and I will throw down: and they shall be called the borders of wickedness, and the people with whom the Lord is angry for ever.

1:5. And your eyes shall see: and you shall say: The Lord be magnified upon the border of Israel.

1:6. The son honoureth the father, and the servant his master: if then I be a father, where is my honour? and if I be a master, where is my fear: saith the Lord of hosts.

1:7. To you, O priests, that despise my name, and have said: Wherein have we despised thy name? You offer polluted bread upon my altar, and you say: Wherein have we polluted thee? In that you say: The table of the Lord is contemptible.