Part 374 (2/2)

104:26. He sent Moses his servant: Aaron the man whom he had chosen.

104:27. He gave them power to shew them signs, and his wonders in the land of Cham.

104:28. He sent darkness, and made it obscure: and grieved not his words.

Grieved not his words... That is, he was not wanting to fulfil his words: or he did not grieve Moses and Aaron, the carriers of his words: or he did not grieve his words, that is, his sons, the children of Israel, who enjoyed light whilst the Egyptians were oppressed with darkness.

104:29. He turned their waters into blood, and destroyed their fish.

104:30. Their land brought forth frogs, in the inner chambers of their kings.

104:31. He spoke, and there came divers sorts of flies and sciniphs in all their coasts.

Sciniphs... See the annotation, Ex.8.16.

104:32. He gave them hail for rain, a burning fire in the land.

104:33. And he destroyed their vineyards and their fig trees: and he broke in pieces the trees of their coasts.

104:34. He spoke, and the locust came, and the bruchus, of which there was no number.

Bruchus... An insect of the locust kind.

104:35. And they devoured all the gra.s.s in their land, and consumed all the fruit of their ground.

104:36. And he slew all the firstborn in their land: the firstfruits of all their labour.

104:37. And he brought them out with silver and gold: and there was not among their tribes one that was feeble.

104:38. Egypt was glad when they departed: for the fear of them lay upon them.

104:39. He spread a cloud for their protection, and fire to give them light in the night.

104:40. They asked, and the quail came: and he filled them with the bread of heaven.

104:41. He opened the rock, and waters flowed: rivers ran down in the dry land.

104:42. Because he remembered his holy word, which he had spoken to his servant Abraham.

104:43. And he brought forth his people with joy, and his chosen with gladness.

104:44. And he gave them the lands of the Gentiles: and they possessed the labours of the people:

104:45. That they might observe his justifications, and seek after his law.

His justifications... That is, his commandments; which here, and in many other places of the scripture, are called justifications, because the keeping of them makes man just. The Protestants render it by the word statutes, in favour of their doctrine, which does not allow good works to justify.

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