Part 17 (2/2)
They come here with the knowledge of the Christian religion, with its germs planted and expanding, as it were, in the dark, rich soil of their African nature, with feelings of relations.h.i.+p with the families from which they came, and with a sense of unmerited banishment as culprits, all which tends to bring upon them a greater severity of treatment and a corresponding disinclination 'to receive punishment'. They are far superior beings to their ancestors, who were brought from Africa two generations ago, and who occasionally rebelled against comparatively less severe punishment than is inflicted now. While rising in the scale of Christian beings, their treatment is being rendered more severe than ever. The whip, the chains, the stocks, and imprisonment are no mere fancies here; they are used to any extent to which the imagination of civilized man may reach. Many of them are as intelligent as their masters, and far more moral, for while the slave appeals to the moral law as his vindication, clinging to it as to the very horns of the altar of his safety and his hope, the master seldom hesitates to wrest him from it with violence and contempt. The slave, it is true, bears no resentment; he asks for no punishment for his master; he simply claims justice for himself; and it is this feature of his condition that promises more terror to the retribution when it comes. Even now the whites stand accursed by their oppression of humanity, being subject to a degree of confusion, chaos, and enslavement to error and wrong, which northern society could not credit or comprehend.
”Added to the four millions of the colored race whose disaffection is increasing even more rapidly than their number, there are at least four millions more of the white race whose growing miseries will naturally seek companions.h.i.+p with those of the blacks. This latter portion of southern society has its representatives, who swing from the scaffold with the same desperate coolness, though from a directly different cause, as that which was manifested by John Brown. The traitor Mumford, who swung the other day for trampling on the national flag, had been rendered placid and indifferent in his desperation by a government that either could not or would not secure to its subjects the blessings of liberty which that flag imports. The South cries for justice from the government as well as the North, though in a proud and resentful spirit; and in what manner is that justice to be obtained? Is it to be secured by that wretched resource of a set of profligate politicians, called 'reconstruction?' No, it is to be obtained by the abolition of slavery, and by no other course.
”It is vain to deny that the slave system of labor is giving shape to the government of the society where it exists, and that that government is not republican, either in form or spirit. It was through this system that the leading conspirators have sought to fasten upon the people an aristocracy or a despotism; and it is not sufficient that they should be merely defeated in their object, and the country be rid of their rebellion; for by our const.i.tution we are imperatively obliged to sustain the State against the ambition of unprincipled leaders, and secure to them the republican form of government. We have positive duties to perform, and should hence adopt and pursue a positive, decided policy. We have services to render to certain states which they cannot perform for themselves. We are in an emergency which the framers of the const.i.tution might easily have foreseen, and for which they have amply provided.
”It is clear that the public good requires slavery to be abolished; but in what manner is it to be done? The mere quiet operation of congressional law can not deal with slavery as in its former status before the war, because the spirit of law is right reason, and there is no reason in slavery. A system so unreasonable as slavery can not be regulated by reason. We can hardly expect the several states to adopt laws or measures against their own immediate interests. We have seen that they will rather find arguments for crime than seek measures for abolis.h.i.+ng or modifying slavery. But there is one principle which is fully recognized as a necessity in conditions like ours, and that is that the public safety is the supreme law of the State, and that amid the clash of arms the laws of peace are silent. It is then for our president, the commander-in-chief of our armies, to declare the abolition of slavery, leaving it to the wisdom of congress to adopt measures to meet the consequences. This is the usual course pursued by a general or by a military power. That power gives orders affecting complicated interests and millions of property, leaving it to the other functions of government to adjust and regulate the effects produced. Let the president abolish slavery, and it would be an easy matter for congress, through a well-regulated system of apprentices.h.i.+p, to adopt safe measures for effecting a gradual transition from slavery to freedom.
”The existing system of labor in Louisiana is unsuited to the age; and by the intrusion of the national forces it seems falling to pieces. It is a system of mutual jealousy and suspicion between the master and the man--a system of violence, immorality and vice. The fugitive negro tells us that our presence renders his condition worse with his master than it was before, and that we offer no alleviation in return. The system is impolitic, because it offers but one stimulent to labor and effort, viz.: the lash, when another, viz.: money, might be added with good effect. Fear, and the other low and bad qualities of the slave, are appealed to, but never the good. The relation, therefore, between capital and labor, which ought to be generous and confiding, is darkling, suspicious, unkindly, full of reproachful threats, and without concord or peace. This condition of things renders the interests of society a prey to politicians. Politics cease to be practical or useful.
”The questions that ought to have been discussed in the late extraordinary convention of Louisiana, are: _First_, What ought the State of Louisiana to do to adopt her ancient system of labor to the present advanced spirit of the age?
And _Second_, How can the State be a.s.sisted by the general government in effecting the change? But instead of this, the only question before that body was how to vindicate slavery by flogging the Yankees!
”Compromises hereafter are not to be made with politicians, but with st.u.r.dy labor and the right to work. The interests of workingmen resent political trifling. Our political education, shaped almost entirely to the interest of slavery, has been false and vicious in the extreme, and it must be corrected with as much suddenness, almost, as that with which Salem witchcraft came to an end. The only question that remains to decide is how the change shall take place.
”We are not without examples and precedents in the history of the past. The enfranchis.e.m.e.nt of the people of Europe has been, and is still going on, through the instrumentality of military service; and by this means our slaves might be raised in the scale of civilization and prepared for freedom. Fifty regiments might be raised among them at once, which could be employed in this climate to preserve order, and thus prevent the necessity of retrenching our liberties, as we should do by a large army exclusively of whites. For it is evident that a considerable army of whites would give stringency to our government, while an army, partly of blacks, would naturally operate in favor of freedom and against those influences which at present most endanger our liberties. At the end of five years they could be sent to Africa, and their places filled with new enlistments.
”There is no practical evidence against the effects of immediate abolition, even if there is not in its favor. I have witnessed the sudden abolition of flogging at will in the army, and of legalized flogging in the navy, against the prejudice-warped judgments of both, and, from the beneficial effects there, I have nothing to fear from the immediate abolition of slavery. I fear, rather, the violent consequences from a continuance of the evil. But should such an act devastate the whole State of Louisiana, and render the whole soil here but the mere pa.s.sage-way of the fruits of the enterprise and industry of the Northwest, it would be better for the country at large than it is now as the seat of disaffection and rebellion.
”When it is remembered that not a word is found in our const.i.tution sanctioning the buying and selling of human beings, a shameless act which renders our country the disgrace of Christendom, and worse, in this respect, even than Africa herself, we should have less dread of seeing the degrading traffic stopped at once and forever. Half wages are already virtually paid for slave labor in the system of tasks which, in an unwilling spirit of compromise, most of the slave states have already been compelled to adopt. At the end of five years of apprentices.h.i.+p, or of fifteen at farthest, full wages could be paid to the enfranchised negro race, to the double advantage of both master and man. This is just; for we now hold the slaves of Louisiana by the same tenure that the State can alone claim them, viz: by the original right of conquest. We have so far conquered them that a proclamation setting them free, coupled with offers of protection, would devastate every plantation in the State.
”In conclusion, I may state that Mr. La Blanche is, as I am informed, a descendant from one of the oldest families of Louisiana. He is wealthy and a man of standing, and his act in sending away his negroes to our lines, with their clothes and furniture, appears to indicate the convictions of his own mind as to the proper logical consequences and deductions that should follow from the present relative status of the two contending parties. He seems to be convinced that the proper result of the conflict is the manumission of the slave, and he may be safely regarded in this respect as a representative man of the State. I so regard him myself, and thus do I interpret his action, although my camp now contains some of the highest symbols of secessionism, which have been taken by a party of the Seventh Vermont volunteers from his residence.
”Meantime his slaves, old and young, little ones and all, are suffering from exposure and uncertainty as to their future condition. Driven away by their master, with threats of violence if they return, and with no decided welcome or reception from us, what is to be their lot? Considerations of humanity are pressing for an immediate solution of their difficulties; and they are but a small portion of their race who have sought, and are still seeking, our pickets and our military stations, declaring that they can not and will not any longer serve their masters, and that all they want is work and protection from us. In such a state of things, the question occurs as to my own action in the case. I cannot return them to their masters, who not unfrequently come in search of them, for I am, fortunately, prohibited by an article of war from doing that, even if my own nature did not revolt at it. I can not receive them, for I have neither work, shelter, nor the means or plan of transporting them to Hayti, or of making suitable arrangements with their masters until they can be provided for.
”It is evident that some plan, some policy, or some system is necessary on the part of the government, without which the agent can do nothing, and all his efforts are rendered useless and of no effect. This is no new condition in which I find myself; it is my experience during the some twenty-five years of my public life as a military officer of the government. The new article of war recently adopted by congress, rendering it criminal in an officer of the army to return fugitives from injustice, is the first support that I have ever felt from the government in contending against those slave influences which are opposed to its character and to its interests. But the mere refusal to return fugitives does not now meet the case. A public agent in the present emergency must be invested with wider and more positive powers than this, or his services will prove as valueless to the country as they are unsatisfactory to himself.
”Desiring this communication to be laid before the president, and leaving my commission at his disposal, I have the honor to remain, sir,
”Very respectfully, your obedient servant, J. W. PHELPS, _Brigadier-General._”
On the day on which he received this letter, Gen. Butler forwarded to Was.h.i.+ngton this dispatch:
”NEW ORLEANS, LA., June 18, 1862.
”Hon. E. M. STANTON, Secretary of War:
”SIR:--Since my last dispatch was written, I have received the accompanying report from General Phelps.
”It is not my duty to enter into a discussion of the questions which it presents.
”I desire, however, to state the information of Mr. La Blanche, given me by his friends and neighbors, and also _Jack_ La Blanche, his slave, who seems to be the leader of this party of negroes. Mr. La Blanche I have not seen. He, however, claims to be loyal, and to have taken no part in the war, but to have lived quietly on his plantation, some twelve miles above New Orleans, on the opposite side of the river. He has a son in the secession army, whose uniform and equipments, &c., are the symbols of secession of which General Phelps speaks. Mr. La Blanche's house was searched by the order of General Phelps, for arms and contraband of war, and his neighbors say that his negroes were told that they were free if they would come to the general's camp.
[Ill.u.s.tration: COOKING IN CAMP]
”That thereupon the negroes, under the lead of Jack, determined to leave, and for that purpose crowded into a small boat which, from overloading, was in danger of swamping.
”La Blanche then told his negroes that if they were determined to go, they would be drowned, and he would hire them a large boat to put them across the river, and that they might have their furniture if they would go and leave his plantation and crop to ruin.
”They decided to go, and La Blanche did all a man could to make that going safe.
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