Part 7 (1/2)
Some horses were of the brume-cow framit, And some of the greine bay tree; But mine was made of ane humloke schaw, And a stour stallion was he.”[1]
In some folk-tales fairies are represented as employing nuts for their mode of conveyance, in allusion to which Shakespeare, in ”Romeo and Juliet,” makes Mercutio speak of Queen Mab's arrival in a nut-sh.e.l.l.
Similarly the fairies selected certain plants for their attire. Although green seems to have been their popular colour, yet the fairies of the moon were often clad in heath-brown or lichen-dyed garments, whence the epithet of ”Elfin-grey.” Their petticoats, for instance, were composed of the fox-glove, a flower in demand among Irish fairies for their gloves, and in some parts of that country for their caps, where it is nicknamed ”Lusmore,” while the _Cuscuta epithymum_ is known in Jersey as ”fairies' hair.” Their raiment was made of the fairy flax, and the wood-anemone, with its fragile blossoms, was supposed to afford them shelter in wet weather. Shakespeare has represented Ariel reclining in ”a cowslip's bell,” and further speaks of the small crimson drops in its blossom as ”gold coats spots”--”these be rubies, fairy favours.” And at the present day the cowslip is still known in Lincolns.h.i.+re as the ”fairy cup.” Its popular German name is ”key-flower;” and no flower has had in that country so extensive an a.s.sociation with preternatural wealth. A well-known legend relates how ”Bertha” entices some favoured child by exquisite primroses to a doorway overgrown with flowers. This is the door to an enchanted castle. When the key-flower touches it, the door gently opens, and the favoured mortal pa.s.ses to a room with vessels covered over with primroses, in which are treasures of gold and jewels.
When the treasure is secured the primroses must be replaced, otherwise the finder will be for ever followed by a ”black dog.”
Sometimes their mantles are made of the gossamer, the cobwebs which may be seen in large quant.i.ties on the furze bushes; and so of King Oberon we are told:
”A rich mantle did he wear, Made of tinsel gossamer, Bestarred over with a few Diamond drops of morning dew.”
Tulips are the cradles in which the fairy tribe have lulled their offspring to rest, while the _Pyrus j.a.ponica_ serves them for a fire.[2]
Their hat is supplied by the _Peziza coccinea_; and in Lincolns.h.i.+re, writes Mr. Friend,[3] ”A kind of fungus like a cup or old-fas.h.i.+oned purse, with small objects inside, is called a fairy-purse.” When mending their clothes, the foxglove gives them thimbles; and many other flowers might be added which are equally in request for their various needs. It should be mentioned, however, that fairies, like witches, have a strange antipathy to yellow flowers, and rarely frequent localities where they grow.
In olden times, we read how in Scandinavia and Germany the rose was under the special protection of dwarfs and elves, who were ruled by the mighty King Laurin, the lord of the rose-garden:
”Four portals to the garden lead, and when the gates are closed, No living might dare touch a rose, 'gainst his strict command opposed; Whoe'er would break the golden gates, or cut the silken thread, Or who would dare to crush the flowers down beneath his tread, Soon for his pride would have to pledge a foot and hand; Thus Laurin, king of Dwarfs, rules within his land.”
We may mention here that the beautiful white or yellow flowers that grow on the banks of lakes and rivers in Sweden are called ”neck-roses,”
memorials of the Neck, a water-elf, and the poisonous root of the water-hemlock was known as neck-root.[4]
In Brittany and in some parts of Ireland the hawthorn, or, as it is popularly designated, the fairy-thorn, is a tree most specially in favour. On this account it is held highly dangerous to gather even a leaf ”from certain old and solitary thorns which grow in sheltered hollows of the moorlands,” for these are the trysting-places of the fairy race. A trace of the same superst.i.tion existed in Scotland, as may be gathered from the subjoined extract from the ”Scottish Statistical Report” of the year 1796, in connection with New parish:--”There is a quick thorn of a very antique appearance, for which the people have a superst.i.tious veneration. They have a mortal dread to lop off or cut any part of it, and affirm with a religious horror that some persons who had the temerity to hurt it, were afterwards severely punished for their sacrilege.”
One flower which, for some reason or other, is still held in special honour by them, is the common stichwort of our country hedges, and which the Devons.h.i.+re peasant hesitates to pluck lest he should be pixy-led. A similar idea formerly prevailed in the Isle of Man in connection with the St. John's wort. If any unwary traveller happened, after sunset, to tread on this plant, it was said that a fairy-horse would suddenly appear, and carry him about all night. Wild thyme is another of their favourite plants, and Mr. Folkard notes that in Sicily rosemary is equally beloved; and that ”the young fairies, under the guise of snakes, lie concealed under its branches.” According to a Netherlandish belief, the elf-leaf, or sorceresses' plant, is particularly grateful to them, and therefore ought not to be plucked.[5]
The four-leaved clover is a magic talisman which enables its wearer to detect the whereabouts of fairies, and was said only to grow in their haunts; in reference to which belief Lover thus writes:
”I'll seek a four-leaved clover In all the fairy dells, And if I find the charmed leaf, Oh, how I'll weave my spells!”
And according to a Danish belief, any one wandering under an elder-bush at twelve o'clock on Midsummer Eve will see the king of fairyland pa.s.s by with all his retinue. Fairies' haunts are mostly in picturesque spots (such as among the tufts of wild thyme); and the oak tree, both here and in Germany, has generally been their favourite abode, and hence the superst.i.tious reverence with which certain trees are held, care being taken not to offend their mysterious inhabitants.
An immense deal of legendary lore has cl.u.s.tered round the so-called fairy-rings--little circles of a brighter green in old pastures--within which the fairies were supposed to dance by night. This curious phenomenon, however, is owing to the outspread propagation of a particular mushroom, the fairy-ringed fungus, by which the ground is manured for a richer following vegetation.[6] Amongst the many other conjectures as to the cause of these verdant circles, some have ascribed them to lightning, and others have maintained that they are produced by ants.[7] In the ”Tempest” (v. i) Prospero invokes the fairies as the ”demi-puppets” that:
”By moons.h.i.+ne do the green sour ringlets make, Whereof the ewe not bites; and you, whose pastime Is to make midnight mushrooms.”
And in the ”Merry Wives of Windsor” (v. 5) Mistress Quickly says:
”And nightly, meadow-fairies, look, you sing, Like to the Garter's compa.s.s, in a ring; The expressure that it bears, green let it be, More fertile-fresh than all the field to see.”
Drayton, in his ”Nymphidia” (1. 69-72), tells how the fairies:
”In their courses make that round, In meadows and in marshes found, Of them so called the fayrie ground, Of which they have the keeping.”
These fairy-rings have long been held in superst.i.tious awe; and when in olden times May-dew was gathered by young ladies to improve their complexion, they carefully avoided even touching the gra.s.s within them, for fear of displeasing these little beings, and so losing their personal charms. At the present day, too, the peasant a.s.serts that no sheep nor cattle will browse on the mystic patches, a natural instinct warning them of their peculiar nature. A few miles from Alnwick was a fairy-ring, round which if people ran more than nine times, some evil was supposed to befall them.
It is generally agreed that fairies were extremely fond of dancing around oaks, and thus in addressing the monarch of the forest a poet has exclaimed:
”The fairies, from their nightly haunt, In copse or dell, or round the trunk revered Of Herne's moon-silvered oak, shall chase away Each fog, each blight, and dedicate to peace Thy cla.s.sic shade.”
In Sweden the miliary fever is said by the peasantry to be caused by the elf-mote or meeting with elves, as a remedy for which the lichen aphosus or lichen caninus is sought.