Part 4 (1/2)

”Will you be standing there to tell those that read them, That is my name written there? And even if you could now be there in every case, what will you do when you are dead?”

”At all events my name will remain.”

”Inscribe it on a stone and it will remain just as well. And think, beyond Nicopolis what memory of you will there be?”

”But I shall have a golden wreath to wear.”

”If you must have a wreath, get a wreath of roses and put it on; you will look more elegant!”

XLIV

Above all, remember that the door stands open. Be not more fearful than children; but as they, when they weary of the game, cry, ”I will play no more,” even so, when thou art in the like case, cry, ”I will play no more” and depart. But if thou stayest, make no lamentation.

XLV

Is there smoke in the room? If it be slight, I remain; if grievous, I quit it. For you must remember this and hold it fast, that the door stands open.

”You shall not dwell at Nicopolis!”

Well and good.

”Nor at Athens.”

Then I will not dwell at Athens either.

”Nor at Rome.”

Nor at Rome either.

”You shall dwell in Gyara!”

Well: but to dwell in Gyara seems to me like a grievous smoke; I depart to a place where none can forbid me to dwell: that habitation is open unto all! As for the last garment of all, that is the poor body; beyond that, none can do aught unto me. This why Demetrius said to Nero: ”You threaten me with death; it is Nature who threatens you!”

XLVI

The beginning of philosophy is to know the condition of one's own mind.

If a man recognises that this is in a weakly state, he will not then want to apply it to questions of the greatest moment. As it is, men who are not fit to swallow even a morsel, buy whole treatises and try to devour them. Accordingly they either vomit them up again, or suffer from indigestion, whence come gripings, fluxions, and fevers. Whereas they should have stopped to consider their capacity.

XLVII