Part 9 (2/2)

Italian Hours Henry James 227870K 2022-07-22

II

A couple of days since, driving to Fiesole, we came back by the castle of Vincigliata. The afternoon was lovely; and, though there is as yet (February 10th) no visible revival of vegetation, the air was full of a vague vernal perfume, and the warm colours of the hills and the yellow western sunlight flooding the plain seemed to contain the promise of Nature's return to grace. It's true that above the distant pale blue gorge of Vallombrosa the mountain-line was tipped with snow; but the liberated soul of Spring was nevertheless at large. The view from Fiesole seems vaster and richer with each visit. The hollow in which Florence lies, and which from below seems deep and contracted, opens out into an immense and generous valley and leads away the eye into a hundred gradations of distance. The place itself showed, amid its chequered fields and gardens, with as many towers and spires as a chess-board half cleared. The domes and towers were washed over with a faint blue mist. The scattered columns of smoke, interfused with the sinking sunlight, hung over them like streamers and pennons of silver gauze; and the Arno, twisting and curling and glittering here and there, was a serpent cross-striped with silver.

Vincigliata is a product of the millions, the leisure and the eccentricity, I suppose people say, of an English gentleman--Mr. Temple Leader, whose name should be commemorated. You reach the castle from Fiesole by a narrow road, returning toward Florence by a romantic twist through the hills and pa.s.sing nothing on its way save thin plantations of cypress and cedar. Upward of twenty years ago, I believe, this gentleman took a fancy to the crumbling sh.e.l.l of a mediaeval fortress on a breezy hill-top overlooking the Val d' Arno and forthwith bought it and began to ”restore” it. I know nothing of what the original ruin may have cost; but in the dusky courts and chambers of the present elaborate structure this impa.s.sioned archaeologist must have buried a fortune. He has, however, the compensation of feeling that he has erected a monument which, if it is never to stand a feudal siege, may encounter at least some critical over-hauling. It is a disinterested work of art and really a triumph of aesthetic culture. The author has reproduced with minute accuracy a st.u.r.dy home-fortress of the fourteenth century, and has kept throughout such rigid terms with his model that the result is literally uninhabitable to degenerate moderns. It is simply a ma.s.sive facsimile, an elegant museum of archaic images, mainly but most amusingly counterfeit, perched on a spur of the Apennines. The place is most politely shown. There is a charming cloister, painted with extremely clever ”quaint” frescoes, celebrating the deeds of the founders of the castle--a cloister that is everything delightful a cloister should be except truly venerable and employable. There is a beautiful castle court, with the embattled tower climbing into the blue far above it, and a s.p.a.cious loggia with rugged medallions and mild-hued Luca della Robbias fastened unevenly into the walls. But the apartments are the great success, and each of them as good a ”reconstruction” as a tale of Walter Scott; or, to speak frankly, a much better one. They are all low-beamed and vaulted, stone-paved, decorated in grave colours and lighted, from narrow, deeply recessed windows, through small leaden-ringed plates of opaque gla.s.s.

The details are infinitely ingenious and elaborately grim, and the indoor atmosphere of mediaevalism most forcibly revived. No compromising fact of domiciliary darkness and cold is spared us, no producing condition of mediaeval manners not glanced at. There are oaken benches round the room, of about six inches in depth, and gaunt fauteuils of wrought leather, ill.u.s.trating the suppressed transitions which, as George Eliot says, unite all contrasts--offering a visible link between the modern conceptions of torture and of luxury. There are fireplaces nowhere but in the kitchen, where a couple of sentry-boxes are inserted on either side of the great hooded chimney-piece, into which people might creep and take their turn at being toasted and smoked. One may doubt whether this dearth of the hearthstone could have raged on such a scale, but it's a happy stroke in the representation of an Italian dwelling of any period. It shows how the graceful fiction that Italy is all ”meridional” flourished for some time before being refuted by grumbling tourists. And yet amid this cold comfort you feel the incongruous presence of a constant intuitive regard for beauty. The shapely spring of the vaulted ceilings; the richly figured walls, coa.r.s.e and hard in substance as they are; the charming shapes of the great platters and flagons in the deep recesses of the quaintly carved black dressers; the wandering hand of ornament, as it were, playing here and there for its own diversion in unlighted corners--such things redress, to our fond credulity, with all sorts of grace, the balance of the picture.

And yet, somehow, with what dim, unillumined vision one fancies even such inmates as those conscious of finer needs than the mere supply of blows and beef and beer would meet pa.s.sing their heavy eyes over such slender household beguilements! These crepuscular chambers at Vincigliata are a mystery and a challenge; they seem the mere propounding of an answerless riddle. You long, as you wander through them, turning up your coat-collar and wondering whether ghosts can catch bronchitis, to answer it with some positive notion of what people so encaged and situated ”did,” how they looked and talked and carried themselves, how they took their pains and pleasures, how they counted off the hours. Deadly ennui seems to ooze out of the stones and hang in clouds in the brown corners. No wonder men relished a fight and panted for a fray. ”Skull-smashers” were sweet, ears ringing with pain and ribs cracking in a tussle were soothing music, compared with the cruel quietude of the dim-windowed castle. When they came back they could only have slept a good deal and eased their dislocated bones on those meagre oaken ledges. Then they woke up and turned about to the table and ate their portion of roasted sheep. They shouted at each other across the board and flung the wooden plates at the servingmen. They jostled and hustled and hooted and bragged; and then, after gorging and boozing and easing their doublets, they squared their elbows one by one on the greasy table and buried their scarred foreheads and dreamed of a good gallop after flying foes. And the women? They must have been strangely simple--simpler far than any moral archraeologist can show us in a learned restoration. Of course, their simplicity had its graces and devices; but one thinks with a sigh that, as the poor things turned away with patient looks from the viewless windows to the same, same looming figures on the dusky walls, they hadn't even the consolation of knowing that just this att.i.tude and movement, set off by their peaked coifs, their falling sleeves and heavily-twisted trains, would sow the seed of yearning envy--of sorts--on the part of later generations.

There are moods in which one feels the impulse to enter a tacit protest against too gross an appet.i.te for pure aesthetics in this starving and sinning world. One turns half away, musingly, from certain beautiful useless things. But the healthier state of mind surely is to lay no tax on any really intelligent manifestation of the curious, and exquisite.

Intelligence hangs together essentially, all along the line; it only needs time to make, as we say, its connections. The ma.s.sive _pastiche_ of Vincigliata has no superficial use; but, even if it were less complete, less successful, less brilliant, I should feel a reflective kindness for it. So disinterested and expensive a toy is its own justification; it belongs to the heroics of dilettantism.

III

One grows to feel the collection of pictures at the Pitti Palace splendid rather than interesting. After walking through it once or twice you catch the key in which it is pitched--you know what you are likely not to find on closer examination; none of the works of the uncompromising period, nothing from the half-groping geniuses of the early time, those whose colouring was sometimes harsh and their outlines sometimes angular. Vague to me the principle on which the pictures were originally gathered and of the aesthetic creed of the princes who chiefly selected them. A princely creed I should roughly call it--the creed of people who believed in things presenting a fine face to society; who esteemed showy results rather than curious processes, and would have hardly cared more to admit into their collection a work by one of the laborious precursors of the full efflorescence than to see a bucket and broom left standing in a state saloon. The gallery contains in literal fact some eight or ten paintings of the early Tuscan School--notably two admirable specimens of Filippo Lippi and one of the frequent circular pictures of the great Botticelli--a Madonna, chilled with tragic prescience, laying a pale cheek against that of a blighted Infant. Such a melancholy mother as this of Botticelli would have strangled her baby in its cradle to rescue it from the future. But of Botticelli there is much to say. One of the Filippo Lippis is perhaps his masterpiece--a Madonna in a small rose-garden (such a ”flowery close” as Mr. William Morris loves to haunt), leaning over an Infant who kicks his little human heels on the gra.s.s while half-a-dozen curly-pated angels gather about him, looking back over their shoulders with the candour of children in _tableaux vivants_, and one of them drops an armful of gathered roses one by one upon the baby. The delightful earthly innocence of these winged youngsters is quite inexpressible.

Their heads are twisted about toward the spectator as if they were playing at leap-frog and were expecting a companion to come and take a jump. Never did ”young” art, never did subjective freshness, attempt with greater success to represent those phases. But these three fine works are hung over the tops of doors in a dark back room--the bucket and broom are thrust behind a curtain. It seems to me, nevertheless, that a fine Filippo Lippi is good enough company for an Allori or a Cigoli, and that that too deeply sentient Virgin of Botticelli might happily balance the flower-like irresponsibility of Raphael's ”Madonna of the Chair.”

Taking the Pitti collection, however, simply for what it pretends to be, it gives us the very flower of the sumptuous, the courtly, the grand-ducal. It is chiefly official art, as one may say, but it presents the fine side of the type--the brilliancy, the facility, the amplitude, the sovereignty of good taste. I agree on the whole with a nameless companion and with what he lately remarked about his own humour on these matters; that, having been on his first acquaintance with pictures nothing if not critical, and held the lesson incomplete and the opportunity slighted if he left a gallery without a headache, he had come, as he grew older, to regard them more as the grandest of all pleasantries and less as the most strenuous of all lessons, and to remind himself that, after all, it is the privilege of art to make us friendly to the human mind and not to make us suspicious of it. We do in fact as we grow older unstring the critical bow a little and strike a truce with invidious comparisons. We work off the juvenile impulse to heated partisans.h.i.+p and discover that one spontaneous producer isn't different enough from another to keep the all-knowing Fates from smiling over our loves and our aversions. We perceive a certain human solidarity in all cultivated effort, and are conscious of a growing accommodation of judgment--an easier disposition, the fruit of experience, to take the joke for what it is worth as it pa.s.ses. We have in short less of a quarrel with the masters we don't delight in, and less of an impulse to pin all our faith on those in whom, in more zealous days, we fancied that we made our peculiar meanings. The meanings no longer seem quite so peculiar. Since then we have arrived at a few in the depths of our own genius that are not sensibly less striking.

And yet it must be added that all this depends vastly on one's mood--as a traveller's impressions do, generally, to a degree which those who give them to the world would do well more explicitly to declare. We have our hours of expansion and those of contraction, and yet while we follow the traveller's trade we go about gazing and judging with unadjusted confidence. We can't suspend judgment; we must take our notes, and the notes are florid or crabbed, as the case may be. A short time ago I spent a week in an ancient city on a hill-top, in the humour, for which I was not to blame, which produces crabbed notes. I knew it at the time, but couldn't help it. I went through all the motions of liberal appreciation; I uncapped in all the churches and on the ma.s.sive ramparts stared all the views fairly out of countenance; but my imagination, which I suppose at bottom had very good reasons of its own and knew perfectly what it was about, refused to project into the dark old town and upon the yellow hills that sympathetic glow which forms half the substance of our genial impressions. So it is that in museums and palaces we are alternate radicals and conservatives. On some days we ask but to be somewhat sensibly affected; on others, Ruskin-haunted, to be spiritually steadied. After a long absence from the Pitti Palace I went back there the other morning and transferred myself from chair to chair in the great golden-roofed saloons--the chairs are all gilded and covered with faded silk--in the humour to be diverted at any price. I needn't mention the things that diverted me; I yawn now when I think of some of them. But an artist, for instance, to whom my kindlier judgment has made permanent concessions is that charming Andrea del Sarto. When I first knew him, in my cold youth, I used to say without mincing that I didn't like him. _Cet age est sans pitie_. The fine sympathetic, melancholy, pleasing painter! He has a dozen faults, and if you insist pedantically on your rights the conclusive word you use about him will be the word weak. But if you are a generous soul you will utter it low--low as the mild grave tone of his own sought harmonies. He is monotonous, narrow, incomplete; he has but a dozen different figures and but two or three ways of distributing them; he seems able to utter but half his thought, and his canvases lack apparently some final return on the whole matter--some process which his impulse failed him before he could bestow. And yet in spite of these limitations his genius is both itself of the great pattern and lighted by the air of a great period.

Three gifts he had largely: an instinctive, unaffected, unerring grace; a large and rich, and yet a sort of withdrawn and indifferent sobriety; and best of all, as well as rarest of all, an indescribable property of relatedness as to the moral world. Whether he was aware of the connection or not, or in what measure, I cannot say; but he gives, so to speak, the taste of it. Before his handsome vague-browed Madonnas; the mild, robust young saints who kneel in his foregrounds and look round at you with a conscious anxiety which seems to say that, though in the picture, they are not of it, but of your own sentient life of commingled love and weariness; the stately apostles, with comely heads and harmonious draperies, who gaze up at the high-seated Virgin like early astronomers at a newly seen star--there comes to you the brush of the dark wing of an inward life. A shadow falls for the moment, and in it you feel the chill of moral suffering. Did the Lippis suffer, father or son? Did Raphael suffer? Did t.i.tian? Did Rubens suffer? Perish the thought--it wouldn't be fair to _us_ that they should have had everything. And I note in our poor second-rate Andrea an element of interest lacking to a number of stronger talents.

Interspersed with him at the Pitti hang the stronger and the weaker in splendid abundance. Raphael is there, strong in portraiture--easy, various, bountiful genius that he was--and (strong here isn't the word, but) happy beyond the common dream in his beautiful ”Madonna of the Chair.” The general instinct of posterity seems to have been to treat this lovely picture as a semi-sacred, an almost miraculous, manifestation. People stand in a wors.h.i.+pful silence before it, as they would before a taper-studded shrine. If we suspend in imagination on the right of it the solid, realistic, unidealised portrait of Leo the Tenth (which hangs in another room) and transport to the left the fresco of the School of Athens from the Vatican, and then reflect that these were three separate fancies of a single youthful, amiable genius we recognise that such a producing consciousness must have been a ”treat.” My companion already quoted has a phrase that he ”doesn't care for Raphael,” but confesses, when pressed, that he was a most remarkable young man. t.i.tian has a dozen portraits of unequal interest. I never particularly noticed till lately--it is very ill hung--that portentous image of the Emperor Charles the Fifth. He was a burlier, more imposing personage than his usual legend figures, and in his great puffed sleeves and gold chains and full-skirted over-dress he seems to tell of a tread that might sometimes have been inconveniently resonant. But the _purpose_ to have his way and work his will is there--the great stomach for divine right, the old monarchical temperament. The great t.i.tian, in portraiture, however, remains that formidable young man in black, with the small compact head, the delicate nose and the irascible blue eye.

Who was he? What was he? ”_Ritratto virile_” is all the catalogue is able to call the picture. ”Virile!” Rather! you vulgarly exclaim. You may weave what romance you please about it, but a romance your dream must be. Handsome, clever, defiant, pa.s.sionate, dangerous, it was not his own fault if he hadn't adventures and to spare. He was a gentleman and a warrior, and his adventures balanced between camp and court.

I imagine him the young orphan of a n.o.ble house, about to come into mortgaged estates. One wouldn't have cared to be his guardian, bound to paternal admonitions once a month over his precocious transactions with the Jews or his scandalous abduction from her convent of such and such a n.o.ble maiden.

The Pitti Gallery contains none of t.i.tian's golden-toned groups; but it boasts a lovely composition by Paul Veronese, the dealer in silver hues--a Baptism of Christ. W---- named it to me the other day as the picture he most enjoyed, and surely painting seems here to have proposed to itself to discredit and annihilate--and even on the occasion of such a subject--everything but the loveliness of life. The picture bedims and enfeebles its neighbours. We ask ourselves whether painting as such can go further. It is simply that here at last the art stands complete.

The early Tuscans, as well as Leonardo, as Raphael, as Michael, saw the great spectacle that surrounded them in beautiful sharp-edged elements and parts. The great Venetians felt its indissoluble unity and recognised that form and colour and earth and air were equal members of every possible subject; and beneath their magical touch the hard outlines melted together and the blank intervals bloomed with meaning.

In this beautiful Paul Veronese of the Pitti everything is part of the charm--the atmosphere as well as the figures, the look of radiant morning in the white-streaked sky as well as the living human limbs, the cloth of Venetian purple about the loins of the Christ as well as the n.o.ble humility of his att.i.tude. The relation to Nature of the other Italian schools differs from that of the Venetian as courts.h.i.+p--even ardent courts.h.i.+p--differs from marriage.

IV

I went the other day to the secularised Convent of San Marco, paid my franc at the profane little wicket which creaks away at the door--no less than six custodians, apparently, are needed to turn it, as if it may have a recusant conscience--pa.s.sed along the bright, still cloister and paid my respects to Fra Angelico's Crucifixion, in that dusky chamber in the bas.e.m.e.nt. I looked long; one can hardly do otherwise. The fresco deals with the pathetic on the grand scale, and after taking in its beauty you feel as little at liberty to go away abruptly as you would to leave church during the sermon. You may be as little of a formal Christian as Fra Angelico was much of one; you yet feel admonished by spiritual decency to let so yearning a view of the Christian story work its utmost will on you. The three crosses rise high against a strange completely crimson sky, which deepens mysteriously the tragic expression of the scene, though I remain perforce vague as to whether this lurid background be a fine intended piece of symbolism or an effective accident of time. In the first case the extravagance quite triumphs. Between the crosses, under no great rigour of composition, are scattered the most exemplary saints--kneeling, praying, weeping, pitying, wors.h.i.+pping. The swoon of the Madonna is depicted at the left, and this gives the holy presences, in respect to the case, the strangest historical or actual air. Everything is so real that you feel a vague impatience and almost ask yourself how it was that amid the army of his consecrated servants our Lord was permitted to suffer. On reflection you see that the painter's design, so far as coherent, has been simply to offer an immense representation of Pity, and all with such concentrated truth that his colours here seem dissolved in tears that drop and drop, however softly, through all time. Of this single yearning consciousness the figures are admirably expressive. No later painter learned to render with deeper force than Fra Angelico the one state of the spirit he could conceive--a pa.s.sionate pious tenderness. Immured in his quiet convent, he apparently never received an intelligible impression of evil; and his conception of human life was a perpetual sense of sacredly loving and being loved. But how, immured in his quiet convent, away from the streets and the studios, did he become that genuine, finished, perfectly professional painter? No one is less of a mere mawkish amateur. His range was broad, from this really heroic fresco to the little trumpeting seraphs, in their opaline robes, enamelled, as it were, on the gold margins of his pictures.

I sat out the sermon and departed, I hope, with the gentle preacher's blessing. I went into the smaller refectory, near by, to refresh my memory of the beautiful Last Supper of Domenico Ghirlandaio. It would be putting things coa.r.s.ely to say that I adjourned thus from a sernlon to a comedy, though Ghirlandaio's theme, as contrasted with the blessed Angelico's, was the dramatic spectacular side of human life. How keenly he observed it and how richly he rendered it, the world about him of colour and costume, of handsome heads and pictorial groupings! In his admirable school there is no painter one enjoys--_pace_ Ruskin--more sociably and irresponsibly. Lippo Lippi is simpler, quainter, more frankly expressive; but we retain before him a remnant of the sympathetic discomfort provoked by the masters whose conceptions were still a trifle too large for their means. The pictorial vision in their minds seems to stretch and strain their undeveloped skill almost to a sense of pain. In Ghirlandaio the skill and the imagination are equal, and he gives us a delightful impression of enjoying his own resources.

Of all the painters of his time he affects us least as positively not of ours. He enjoyed a crimson mantle spreading and tumbling in curious folds and embroidered with needlework of gold, just as he enjoyed a handsome well-rounded head, with vigorous dusky locks, profiled in courteous adoration. He enjoyed in short the various reality of things, and had the good fortune to live in an age when reality flowered into a thousand amusing graces--to speak only of those. He was not especially addicted to giving spiritual hints; and yet how hard and meagre they seem, the professed and finished realists of our own day, with the spiritual _bonhomie_ or candour that makes half Ghirlandaio's richness left out! The Last Supper at San Marco is an excellent example of the natural reverence of an artist of that time with whom reverence was not, as one may say, a specialty. The main idea with him has been the variety, the material bravery and positively social charm of the scene, which finds expression, with irrepressible generosity, in the accessories of the background. Instinctively he imagines an opulent garden--imagines it with a good faith which quite tides him over the reflection that Christ and his disciples were poor men and unused to sit at meat in palaces. Great full-fruited orange-trees peep over the wall before which the table is spread, strange birds fly through the air, while a peac.o.c.k perches on the edge of the part.i.tion and looks down on the sacred repast. It is striking that, without any at all intense religious purpose, the figures, in their varied naturalness, have a dignity and sweetness of att.i.tude that admits of numberless reverential constructions. I should call all this the happy tact of a robust faith.

On the staircase leading up to the little painted cells of the Beato Angelico, however, I suddenly faltered and paused. Somehow I had grown averse to the intenser zeal of the Monk of Fiesole. I wanted no more of him that day. I wanted no more macerated friars and spear-gashed sides.

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