Volume III Part 6 (2/2)

'Tis not that I am mortified to all ambition, but I scorn as much to take it from half witted judges, as I should to raise an estate by cheating of bubbles. Neither do I discommend the lofty stile in tragedy, which is naturally pompous and magnificent; but nothing is truely sublime that is not just and proper.' He says in another place, 'that his Spanish Fryar was given to the people, and that he never wrote any thing in the dramatic way, to please himself, but his All for Love.'

In 1671 Mr. Dryden was publicly ridiculed on the stage, in the duke of Buckingham's comedy, culled the Rehearsal, under the character of Bays: This character, we are informed, in the Key to the Rehearsal, was originally intended for Sir Robert Howard, under the name of Bilboa; but the representation being put a stop to, by the breaking out of the plague, in 1665, it was laid by for several years, and not exhibited on the stage till 1671, in which interval, Mr. Dryden being advanced to the Laurel, the n.o.ble author changed the name of his poet, from Bilboa to Bays, and made great alterations in his play, in order to ridicule several dramatic performances, that appeared since the first writing it.

Those of Mr. Dryden, which fell under his grace's lash, were the Wild Gallant, Tyrannic Love, the Conquest of Granada, Marriage A la-Mode, and Love in a Nunnery: Whatever was extravagant, or too warmly expressed, or any way unnatural, the author has ridiculed by parody.

Mr. Dryden affected to despise the satire levelled at him in the Rehearsal, as appears from his dedication of the translation of Juvenal and Persius where speaking of the many lampoons, and libels that had, been written against him, he says, 'I answered not to the Rehearsal, because I knew the author sat to himself when he drew the picture, and was the very Bays of his own farce; because also I knew my betters were more concerned than I was in that satire; and lastly, because Mr. Smith and Mr. Johnson, the main pillars of it, were two such languis.h.i.+ng gentlemen in their conversation, that I could liken them to nothing but their own relations, those n.o.ble characters of men of wit and pleasure about town.'

In 1679 came out an Essay on Satire, said to be written jointly by Mr.

Dryden and the earl of Mulgrave; this piece, which was handed about in ma.n.u.script, containing Reflexions on the d.u.c.h.ess of Portsmouth, and the Earl of Rochester; who suspecting, as Wood says, Mr. Dryden to be the author, hired three ruffians to cudgel him in Wills's coffee-house at eight o'clock at night. This short anecdote, I think, cannot be told without indignation. It proved Rochester was a malicious coward, and, like other cowards, cruel and insolent; his foul was incapable of any thing that approached towards generosity, and when his resentment was heated, he pursued revenge, and retained the most lasting hatred; he had always entertained a prejudice against Dryden, from no other motive than envy, Dryden's plays met with success, and this was enough to fire the resentment of Rochester, who was naturally envious. In order to hurt the character, and shake the interest of this n.o.ble poet, he recommended Crown, an obscure man, to write a Masque for the court, which was Dryden's province, as poet-laureat, to perform. Crown in this succeeded, but soon after, when his play called the Conquest of Jerusalem met with such extravagant applause, Rochester, jealous of his new favourite, not only abandoned him, but commenced from that moment his enemy.

The other person against whom this satire was levelled, was not superior in virtue to the former, and all the nation over, two better subjects for satire could not have been found, than lord Rochester, and the d.u.c.h.ess of Portsmouth. As for Rochester, he had not genius enough to enter the lists with Dryden, so he fell upon another method of revenge; and meanly hired bravoes to a.s.sault him.

In 1680 came out a translation of Ovid's Epistles in English verse, by several hands, two of which were translated by Mr. Dryden, who also wrote the preface. In the year following our author published Absalom and Achitophel. It was first printed without his name, and is a severe satire against the contrivers and abettors of the opposition against King Charles II. In the same year that Absalom and Achitophel was published, the Medal, a Satire, was likewise given to the public. This piece is aimed against sedition, and was occasioned by the striking of a medal, on account of the indictment against the earl of Shaftsbury for high treason being found ignoramus by the grand jury, at the Old Bailey, November 1681: For which the Whig party made great rejoicings by ringing of bells, bonfires, &c. in all parts of London. The poem is introduced with a very satirical epistle to the Whigs, in which the author says, 'I have one favour to desire you at parting, that when you think of answering this poem, you would employ the same pens against it, who have combated with so much success against Absalom and Achitophel, for then you may a.s.sure yourselves of a clear victory without the least reply.

Rail at me abundantly, and not break a custom to do it with wit. By this method you will gain a considerable point, which is wholly to wave the answer of my arguments. If G.o.d has not blessed you with the talent of rhiming, make use of my poor stock and welcome; let your verses run upon my feet, and for the utmost refuge of notorious blockheads, reduced to the last extremity of sense, turn my own lines against me, and in utter despair of my own satire, make me satirize myself.' The whole poem is a severe invective against the earl of Shaftsbury; who was uncle to that earl who wrote the Characteristics. Mr. Elkanah Settle wrote an answer to this poem, ent.i.tled the Medal Reversed. However contemptible Settle was as a poet, yet such was the prevalence of parties at that time, that, for some years, he was Dryden's rival on the stage. In 1682 came out his Religio Laici, or a Layman's Faith; this piece is intended as a defence of revealed religion, and the excellency and authority of the scriptures, as the only rule of faith and manners, against Deists, Papists, and Presbyterians. He acquaints us in the preface, that it was written for an ingenious young gentleman, his friend; upon his translation of Father Simons's Critical History of the Old Testament, and that the stile of it was epistolary.

In 1684 he published a translation of M. Maimbourg's. History of the League, in which he was employed by the command of King Charles II. on account of the plain parallel between the troubles of France, and those of Great Britain. Upon the death of Charles II. he wrote his Threnodia Augustalis, a Poem, sacred to the happy memory of that Prince. Soon after the accession of James II. our author turned Roman Catholic, and by this extraordinary step drew upon himself abundance of ridicule from wits of the opposite faction; and in 1689 he wrote a Defence of the Papers, written by the late King of blessed memory, found in his strong box. Mr. Dryden, in the abovementioned piece, takes occasion to vindicate the authority of the Catholic Church, in decreeing matters of faith, upon this principle, that the church is more visible than the scriptures, because the scriptures are seen by the church, and to abuse the reformation in England, which he affirms was erected on the foundation of l.u.s.t, sacrilege, and usurpation. Dr. Stillingfleet hereupon answered Mr. Dryden, and treated him with some severity.

Another author affirms, that Mr. Dryden's tract is very light, in some places ridiculous; and observes, that his talent lay towards controversy no more in prose, than, by the Hind and Panther, it appeared to do in verse. This poem of the Hind and Panther is a direct defence of the Romish Church, in a dialogue between a Hind, which represents the Church of Rome, and a Panther, which supports the character of the Church of England. The first part of this poem consists most in general characters and narration, which, says he, 'I have endeavoured to raise, and give it the majestic turn of heroic poetry. The second being matter of dispute, and chiefly concerning church authority, I was obliged to make as plain and perspicuous as possibly I could, yet not wholly neglecting the numbers, though I had not frequent occasion for the magnificence of verse. The third, which has more of the nature of domestic conversation, is, or ought to be, more free and familiar than the two former. There are in it two episodes or fables, which are interwoven with the main design, so that they are properly parts of it, though they are also distinct stories of themselves. In both of these I have made use of the common places of satire, whether true or false, which are urged by the members of the one church against the other.'

Mr. Dryden speaks of his own conversion in the following terms;

But, gracious G.o.d, how well dost thou provide, For erring judgments, an unerring guide.

Thy throne is darkness, in th' abyss of light, A blaze of glory that forbids the sight.

O teach me to believe thee, thus concealed, And search no further than thyself revealed; But her alone for my director take, Whom thou hast promis'd never to forsake!

My thoughtless youth was wing'd with vain desires; My manhood, long misled by wand'ring fires, Follow'd false lights; and when their glimpse was gone, My pride struck out new sparkles of her own.

Such was I, such by nature still I am, Be thine the glory, and be mine the shame, Good life be now my talk, my doubts are done.[4]

This poem was attacked by Mr. Charles Montague, afterwards Earl of Hallifax, and Mr. Matthew Prior, who joined in writing the Hind and Panther, transversed to the Country Mouse, and City Mouse, Lond. 1678, 4to. In the preface to which, the author observes, 'that Mr. Dryden's poem naturally falls into ridicule, and that in this burlesque, nothing is represented monstrous and unnatural, that is not equally so in the original.' They afterwards remark, that they have this comfort under the severity of Mr. Dryden's satire, to see his abilities equally lessened with his opinion of them, and that he could not be a fit champion against the Panther till he had laid aside his judgment.

Mr. Dryden is supposed to have been engaged in translating M. Varillas's History of Heresies, but to have dropped that design. This we learn from a pa.s.sage in Burnet's reflexions on the ninth book of the first volume of M. Varillas's History, being a reply to his answer.

I shall here give the picture the Dr. has drawn of this n.o.ble poet, which is, like a great many of the doctor's other characters, rather exhibited to please himself than according to the true resemblance.

The doctor says, 'I have been informed from England, that a gentleman who is famous both for poetry, and several other things, has spent three months in translating Mr. Varillas's history; but as soon as my reflexions appeared, he discontinued his labours, finding the credit of his author being gone. Now if he thinks it is recovered by his answer, he will, perhaps, go on with his translation; but this may be, for ought I know, as good an entertainment for him, as the conversation he has set on foot between the Hinds and Panthers, and all the rest of the animals; for whom M. Varillas may serve well enough as an author; and this history and that poem are such extraordinary things of their kind, that it will be but suitable to see the author of the worst poem become the translator of the worst history, that the age has produced. If his grace and his wit improve so proportionably, we shall hardly find, that he has gained much by the change he has made, from having no religion, to chuse one of the worst. It is true he had somewhat to sink from in matter of wit, but as for his morals, it is scarce possible for him to grow a worse man than he was. He has lately wreaked his malice on me for spoiling his three months labour; but in it he has done me all the honour a man can receive from him, which is to be railed at by him. If I had ill-nature enough to prompt me to wish a very bad wish for him, it should be that he would go and finish his translation. By that it will appear whether the English nation, which is the most competent judge of this matter, has upon seeing this debate, p.r.o.nounced in M. Varillas's favour or me. It is true, Mr. Dryden will suffer a little by it; but at least it will serve to keep him in from other extravagancies; and if he gains little honour by this work, yet he cannot lose so much by it, as he has done by his last employment.'

When the revolution was compleated, Mr. Dryden having turned Papist, became disqualified for holding his place, and was accordingly dispossessed of it; and it was conferred on a man to whom he had a confirmed aversion; in consequence whereof he wrote a satire against him, called Mac Flecknoe, which is one of the severest and best; written satires in our language.

Mr. Richard Flecknoe, the new laureat, with whose name it is inscribed, was a very indifferent poet of those times; or rather as Mr. Dryden expresses it, and as we have already quoted in Flecknoe's life.

In prose and verse was own'd without dispute, Thro' all the realms of nonsense absolute.

This poem furnished the hint to Mr. Pope to write his Dunciad; and it must be owned the latter has been more happy in the execution of his design, as having more leisure for the performance; but in Dryden's Mac Flecknoe there are some lines so extremely pungent, that I am not quite certain if Pope has any where exceeded them.

In the year wherein he was deprived of the laurel, he published the life of St. Francis Xavier, translated from the French of father Dominic Bouchours. In 1693 came out a translation of Juvenal and Persius; in which the first, third, sixth, tenth, and fifteenth satires of Juvenal, and Persius entire, were done by Mr. Dryden, who prefixed a long and ingenious discourse, by way of dedication, to the earl of Dorset. In this address our author takes occasion a while to drop his reflexions on Juvenal; and to lay before his lords.h.i.+p a plan for an epic poem: he observes, that his genius never much inclined him to the stage; and that he wrote for it rather from necessity than inclination. He complains, that his circ.u.mstances are such as not to suffer him to pursue the bent of his own genius, and then lays down a plan upon which an epic poem might be written: to which, says he, I am more inclined. Whether the plan proposed is faulty or no, we are not at present to consider; one thing is certain, a man of Mr. Dryden's genius would have covered by the rapidity of the action, the art of the design, and the beauty of the poetry, whatever might have been defective in the plan, and produced a work which have been the boast of the nation.

We cannot help regretting on this occasion, that Dryden's fortune was not easy enough to enable him, with convenience and leisure, to pursue a work that might have proved an honour to himself, and reflected a portion thereof on all, who should have appeared his encouragers on this occasion.

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