Part 166 (2/2)

”But it is to be remembered,” said the king, reaching out for the bottle, ”that he is a very expert log-s.n.a.t.c.her and a man of a merry face. What shall I do to him, sahib?”

This was interesting. The timid hill-folk would as soon have refused taxes to their king as offerings to their G.o.ds. The rebel must be a man of character.

”If it be the king's permission,” I said, ”I will not strike my tents till the third day, and I will see this man. The mercy of the king is G.o.dlike, and rebellion is like unto the sin of witchcraft. Moreover, both the bottles, and another, be empty.”

”You have my leave to go,” said the king.

Next morning the crier went through the stare proclaiming that there was a log-jam on the river and that it behooved all loyal subjects to clear it. The people poured down from their villages to the moist, warm valley of poppy fields, and the king and I went with them.

Hundreds of dressed deodar logs had caught on a snag of rock, and the river was bringing down more logs every minute to complete the blockade.

The water snarled and wrenched and worried at the timber, while the population of the state prodded at the nearest logs with poles, in the hope of easing the pressure. Then there went up a shout of ”Namgay Doola! Namgay Doola!” and a large, red-haired villager hurried up, stripping off his clothes as he ran.

”That he is. That is the rebel!” said the king. ”Now will the dam be cleared.”

”But why has he red hair?” I asked, since red hair among hill-folk is as uncommon as blue or green.

”He is an outlander,” said the king. ”Well done! Oh, well done!”

Namgay Doola had scrambled on the jam and was clawing out the b.u.t.t of a log with a rude sort of a boat-hook. It slid forward slowly, as an alligator moves, and three or four others followed it. The green water spouted through the gaps. Then the villagers howled and shouted and leaped among the logs, pulling and pus.h.i.+ng the obstinate timber, and the red head of Namgay Doola was chief among them all. The logs swayed and chafed and groaned as fresh consignments from up-stream battered the now weakening dam. It gave way at last in a smother of foam, racing b.u.t.ts, bobbing black heads, and a confusion indescribable, as the river tossed everything before it. I saw the red head go down with the last remnants of the jam and disappear between the great grinding tree trunks. It rose close to the hank, and blowing like a grampus, Namgay Doola wiped the water out of his eyes and made obeisance to the king.

I had time to observe the man closely. The virulent redness of his shock head and beard was most startling, and in the thicket of hair twinkled above high cheek-bones two very merry blue eyes. He was indeed an outlander, but yet a Thibetan in language, habit and attire. He spoke the Lepcha dialect with an indescribable softening of the gutturals. It was not so much a lisp as an accent.

”Whence comest thou?” I asked, wondering.

”From Thibet.” He pointed across the hills and grinned. That grin went straight to my heart. Mechanically I held out my hand and Namgay Doola took it. No pure Thibetan would have understood the meaning of the gesture. He went away to look for his clothes, and as he climbed back to his village, I heard a joyous yell that seemed unaccountably familiar.

It was the whooping of Namgay Doola.

”You see now,” said the king, ”why I would not kill him. He is a bold man among my logs, but,” and he shook his head like a schoolmaster, ”I know that before long there will be complaints of him in the court. Let us return to the palace and do justice.”

It was that king's custom to judge his subjects every day between eleven and three o'clock. I heard him do justice equitably on weighty matters of trespa.s.s, slander, and a little wife-stealing. Then his brow clouded and he summoned me.

”Again it is Namgay Doola,” he said, despairingly. ”Not content with refusing revenue on his own part, he has bound half his village by an oath to the like treason. Never before has such a thing befallen me! Nor are my taxes heavy.”

A rabbit-faced villager, with a blush-rose stuck behind his ear, advanced trembling. He had been in Namgay Doola's conspiracy, but had told everything and hoped for the king's favor.

”Oh, king!” said I, ”if it be the king's will, let this matter stand over till the morning. Only the G.o.ds can do right in a hurry, and it may be that yonder villager has lied.”

”Nay, for I know the nature of Namgay Doola; but since a guest asks, let the matter remain. Wilt thou, for my sake, speak harshly to this red-headed outlander? He may listen to thee.”

I made an attempt that very evening, but for the life of me I could not keep my countenance. Namgay Doola grinned so persuasively and began to tell me about a big brown bear in a poppy field by the river. Would I care to shoot that bear? I spoke austerely on the sin of detected conspiracy and the certainty of punishment. Namgay Doola's face clouded for a moment. Shortly afterward he withdrew from my tent, and I heard him singing softly among the pines. The words were unintelligible to me, but the tune, like his liquid, insinuating speech, seemed the ghost of something strangely familiar.

”Dir hane mard-i-yemen dir To weeree ala gee,” crooned Namgay Doola again and again, and I racked my brain for that lost tune. It was not till after dinner that I discovered some one had cut a square foot of velvet from the centre of my best camera-cloth. This made me so angry that I wandered down the valley in the hope of meeting the big brown bear. I could hear him grunting like a discontented pig in the poppy field as I waited shoulder deep in the dew-dripping Indian corn to catch him after his meal. The moon was at full and drew out the scent of the ta.s.seled crop. Then I heard the anguished bellow of a Himalayan cow--one of the little black crummies no bigger than Newfoundland dogs. Two shadows that looked like a bear and her cub hurried past me. I was in the act of firing when I saw that each bore a brilliant red head. The lesser animal was trailing something rope-like that left a dark track on the path. They were within six feet of me, and the shadow of the moonlight lay velvet-black on their faces. Velvet-black was exactly the word, for by all the powers of moonlight they were masked in the velvet of my camera-cloth. I marveled, and went to bed.

Next morning the kingdom was in an uproar. Namgay Doola, men said, had gone forth in the night and with a sharp knife had cut off the tail of a cow belonging to the rabbit-faced villager who had betrayed him. It was sacrilege unspeakable against the holy cow. The state desired his blood, but he had retreated into his hut, barricaded the doors and windows with big stones, and defied the world.

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