Volume II Part 24 (1/2)

For the _second year_, Exegesis, Isaiah, Daniel, and Revelation, Geometry, Natural Philosophy, and Astronomy, Rhetoric in Ancient Armenian, Evidences of Christianity (Turkish).

For the _third_ year, Exegesis, Acts, Pauline Epistles, except Romans and Hebrews, Mental Philosophy, Moral Philosophy, and Theology.

For the _fourth_ year, Exegesis, Pastoral Epistles, Romans, Hebrews, and Gospel of John, Sermonizing, Pastoral Theology, Church History, and Logic.

Weekly exercises in composition and declamation through the first three years; and lectures on Physical Geography, Geology, History, and Chronology, and lessons in singing, distributed through the course at convenience.

The female boarding-schools are mainly designed to educate teachers, Bible-readers, and wives for native teachers and pastors. They are in Marsovan, Aintab, Marash, Harpoot, Mardin, Bitlis, Erzroom, and Samokov. The pupils in the theological seminaries and cla.s.ses, and in the female boarding-schools, as reported in the year 1871, were as follows:--

Theological Theological Female Seminaries. Cla.s.ses. Boarding-schools.

WESTERN TURKEY. Marsovan. 26 - 38 Cesarea. - 5 - Broosa. - 13 - Sivas. - 2 - CENTRAL TURKEY. Aintab. - - 20 Marash. 35 - - EASTERN TURKEY. Harpoot. 17 25[1] 34 Mardin. 5 - 5 Bitlis. - 9 20 Erzroom. - 6 8 ----- ----- ----- Total. 83 60 125

[1] More properly called a ”Normal school.”

Thus the number in training for the gospel ministry, in 1871, was one hundred and forty-three, and the number in the female boarding-schools was one hundred and twenty-five.

The Marsovan Seminary commenced with eight pupils, and the number was increased in two years to twenty-four. Cla.s.ses were organized at the stations, to prepare candidates for admission to the seminary, and to train such helpers as were not to take the full course of study. The plan of instruction in the seminary has recently been enlarged so as to include the training of native agents for the Greek-speaking races of southwestern Asia Minor. Eight young men, who graduated in 1869, received licenses to preach from the ”Central Evangelical Union,” and were in great demand. Thirteen were thus commissioned in 1870, in which year a convenient seminary building was finished.[1]

[1] See Chap. xxiv. p. 17; Report of the Board for 1870, p. 21; and _Missionary Herald_ for 1869, pp. 87, 122, 257; and for 1871, p.

109.

Mr. Wheeler has given a full and interesting description of the theological and female Seminaries at Harpoot, in his valuable work, ent.i.tled ”Ten Years on the Euphrates,” and to that the reader is referred.[1] Eighteen pupils graduated in 1863, seven in 1865, and eleven in 1867; of whom thirty-two became pastors, preachers, or helpers.

[1] _Ten Years on the Euphrates_, pp. 162-221.

Theological cla.s.ses were taught at Aintab and Marash, as early as 1860. It was resolved, eight years afterwards, in view of the greater number of students at Marash, that the Theological Seminary, then about being established, should be at that station. The examination of the students of this seminary in 1869, drew together an audience of a thousand persons. Thirty-three students were here in the following year, and it was necessary for the resident missionaries to give themselves almost wholly to their instruction; while the work in the city and at the out-stations was committed to the churches in Marash. That was a year of growth and prosperity to these churches; sixty-six new members being added to them on profession of faith. A new cla.s.s of eighteen members was received in October.

The Seminaries at Mardin are conducted on the same principles as those at Harpoot. They are comparatively new, and are designed to reach the race speaking the Arabic language.

The training-school at Tocat was broken up by the fire, which consumed the mission premises in 1859.

A very valuable high school was taught for some years at Aintab, by Mr. Alexan; who was transferred to Marash, in 1864, as a.s.sistant teacher in the new Theological Seminary.

Thirty-five pupils attended the female Seminary at Marsovan in 1869, and many of them were hopefully converted. In 1870 there were forty pupils.

A majority of the young men in the Seminary at Harpoot were married, and one main design of the female seminary at that station was the education of their wives. These kept house for their husbands, and attended school about seven hours a day, five days of the week.

Their younger children were committed to the care of a woman employed for the purpose, while the older ones went to one of the city schools. Of the ninety-four connected with the seminary previous to 1867, forty-one were hopefully converted while in it.

Their chief text-book was the Bible; and some of them, besides learning to read intelligently, and to write, keep accounts, and know something of geography and astronomy, became intelligent students and expounders of the Bible, and, with hearts warm with love to Christ, proved themselves wise and efficient in winning souls to Him.[1] This inst.i.tution has had several valuable teachers from the United States, prominent among whom was Miss Maria A. West.

[1] _Ten Years on the Euphrates_, p. 189.

The Female Boarding-school at Aintab was commenced under the care of Miss Proctor in 1861, with eight pupils. The number was increased to fourteen in 1864, and to twenty-five in 1867, of whom ten gave evidence of piety. It is one of the best schools in Turkey.

Mrs. Coffing's labors among the women of Marash, in 1867, and in the four schools of which she had the oversight, were of great value. In 1868, she had charge of a girls' high school, which was an inst.i.tution of much promise. The pupils were thirty-eight, six of whom were wives of students in the Theological Seminary. Of the hundred girls who had been in this school from the beginning, twenty-one were hopefully converted while in the school. In 1872, a boarding department was added for the benefit of girls from the out-stations.

THE ROBERT COLLEGE.