Part 86 (1/2)
”And little coronets of flowers, to match their hair?” (That was the girl's doing.)
”Ay.”
”And the little boy had played the man, and taken off his tippet to put round the little lady?”
”Ay!” with a burst of enthusiasm from the a.s.sembled rustics.
”I think I see them myself; and the torches lighting up the dewy leaves overhead, and that Divine picture of innocent love. Well, which was the prettiest sight, and the fittest for heaven--the hatred of the parents, or the affection of the children?
”And now mark what a weapon hatred is, in the Devil's hands. There are only two people in this parish on whom that sight was wasted; and those two being gentlemen, and men of education, would have been more affected by it than humble folk, if h.e.l.l had not been in their hearts, for Hate comes from h.e.l.l, and takes men down to the place it comes from.
”Do you, then, shun, in that one thing, the example of your betters: and I hope those children will shun it too. A father is to be treated with great veneration, but above all is our Heavenly Father and His law; and that law, what is it?--what has it been this eighteen hundred years and more? Why, Love.
”Would you be happy in this world, and fit your souls to dwell hereafter even in the meanest of the many mansions prepared above, you _must,_ above all things, be charitable. You must not run your neighbor down behind his back, or G.o.d will hate you: you must not wound him to his face, or G.o.d will hate you. You must overlook a fault or two, and see a man's bright side, and then G.o.d will love you. If you won't do that much for your neighbor, why, in Heaven's name, should G.o.d overlook a mult.i.tude of sins in you?
”Nothing goes to heaven surer than Charity, and nothing is so fit to sit in heaven. St. Paul had many things to be proud of and to praise in himself--things that the world is more apt to admire than Christian charity, the sweetest, but humblest of all the Christian graces: St.
Paul, I say, was a bulwark of learning, an anchor of faith, a rock of constancy, a thunder-bolt of zeal: yet see how he bestows the palm.
”'Knowledge puffeth up: but charity edifieth. Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding bra.s.s, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth; but prophecies--they shall fail; tongues--they shall cease; knowledge--it shall vanish away. And now abideth Faith, Hope, Charity, these three; but the greatest of these is charity.'”
The fair orator delivered these words with such fire, such feeling, such trumpet tones and heartfelt eloquence, that for the first time those immortal words sounded in these village ears true oracles of G.o.d.
Then, without pause, she went on. ”So let us lift our hearts in earnest prayer to G.o.d that, in this world of thorns, and tempers, and trials, and troubles, and cares, He will give us the best cure for all--the great sweetener of this mortal life--the sure forerunner of Heaven--His most excellent gift of charity.” Then, in one generous burst, she prayed for love divine, and there was many a sigh and many a tear, and at the close an ”Amen!” such as, alas! we shall never, I fear, hear burst from a hundred bosoms where men repeat beautiful but stale words and call it prayer.
The preacher retired, but the people still lingered spell-bound, and then arose that buzz which shows that the words have gone home.
As for Richard Ba.s.sett, he had turned on his heel, indignant, as soon as the preacher's admonitions came his way.
Sir Charles Ba.s.sett stood his ground rather longer, being steeled by the conviction that the quarrel was none of his seeking. Moreover, he was not aware what a good friend this woman had been to him, nor what a good wife she had been to Marsh this seventeen years. His mind, therefore, made a clear leap from Rhoda Somerset, the vixen of Hyde Park and Mayfair, to this preacher, and he could not help smiling; than which a worse frame for receiving unpalatable truths can hardly be conceived. And so the elders were obdurate. But Compton and Ruperta had no armor of old age, egotism, or prejudice to turn the darts of honest eloquence. They listened, as to the voice of an angel; they gazed, as on the face of an angel; and when those silvery accents ceased, they turned toward each other and came toward each other, with the sweet enthusiasm that became their years. ”Oh, Cousin Ruperta!” quavered Compton. '”Oh, Cousin Compton!” cried Ruperta, the tears trickling down her lovely cheeks.
They could not say any more for ever so long.
Ruperta spoke first. She gave a final gulp, and said, ”I will go and speak to her, and thank her.”
”Oh, Miss Ruperta, we shall be too late for tea,” suggested the maid.
”Tea!” said Ruperta. ”Our souls are before our tea! I must speak to her, or else my heart will choke me and kill me. I will go--and so will Compton.”
”Oh, yes!” said Compton.
And they hurried after the preacher.
They came up with her flushed and panting; and now it was Compton's turn to be shy--the lady was so tall and stately too.
But Ruperta was not much afraid of anything in petticoats. ”Oh, madam,”
said she, ”if you please, may we speak to you?”
Mrs. Marsh turned round, and her somewhat aquiline features softened instantly at the two specimens of beauty and innocence that had run after her.