Part 65 (1/2)

”No;” say my lords the mob, ”you sha'nt have that. Bring your corn to market if you dare; we'll sell it for you for less money, or take it for nothing.”

Being thus attacked by both ends _of the const.i.tution_, the head and tail _of government_, what am I to do?

Must I keep my corn in the barn, to feed and increase the breed of rats?

Be it so; they cannot be less thankful than those I have been used to feed.

Are we farmers the only people to be grudged the profits of our honest labour? And why? One of the late scribblers against us gives a bill of fare of the provisions at my daughter's wedding, and proclaims to all the world, that we had the insolence to eat beef and pudding! Has he not read the precept in the good Book, _Thou shalt not muzzle the mouth of the ox that treadeth out the corn_; or does he think us less worthy of good living than our oxen?

”O, but the manufacturers! the manufacturers! they are to be favoured, and they must have bread at a cheap rate!”

Hark ye, Mr. Oaf, the farmers live spendidly, you say. And pray, would you have them h.o.a.rd the money they get? Their fine clothes and furniture, do they make them themselves, or for one another, and so keep the money among them? Or do they employ these your darling manufacturers, and so scatter it again all over the nation?

The wool would produce me a better price, if it were suffered to go to foreign markets; but that, Messieurs the Public, your laws will not permit. It must be kept all at home, that our _dear_ manufacturers may have it the cheaper. And then, having yourselves thus lessened our encouragement for raising sheep, you curse us for the scarcity of mutton!

I have heard my grandfather say, that the farmers submitted to the prohibition on the exportation of wool, being made to expect and believe, that, when the manufacturer bought his wool cheaper, they should also have their cloth cheaper. But the deuce a bit. It has been growing dearer and dearer from that day to this. How so? Why, truly, the cloth is exported; and that keeps up the price.

Now, if it be a good principle, that the exportation of a commodity is to be restrained, that so our people at home may have it the cheaper, stick to that principle, and go thorough-st.i.tch with it. Prohibit the exportation of your cloth, your leather, and shoes, your iron ware, and your manufactures of all sorts, to make them all cheaper at home. And cheap enough they will be, I will warrant you; till people leave off making them.

Some folks seem to think they ought never to be easy till England becomes another Lubberland, where it is fancied that streets are paved with penny-rolls, the houses tiled with pancakes, and chickens, ready roasted, cry, ”Come eat me.”

I say, when you are sure you have got a good principle, stick to it, and carry it through. I hear it is said, that though it was _necessary and right_ for the ministry to advise a prohibition of the exportation of corn, yet it was _contrary to law_; and also, that though it was _contrary to law_ for the mob to obstruct wagons, yet it was _necessary and right_. Just the same thing to a t.i.ttle. Now they tell me, an act of indemnity ought to pa.s.s in favour of the ministry, to secure them from the consequences of having acted illegally. If so, pa.s.s another in favour of the mob. Others say, some of the mob ought to be hanged, by way of example. If so,--but I say no more than I have said before, _when you are sure that you have a good principle, go through with it_.

You say, poor labourers cannot afford to buy bread at a high price, unless they had higher wages. Possibly. But how shall we farmers be able to afford our labourers higher wages, if you will not allow us to get, when we might have it, a higher price for our corn?

By all that I can learn, we should at least have had a guinea a quarter more, if the exportation had been allowed. And this money England would have got from foreigners.

But, it seems, we farmers must take so much less, that the poor may have it so much cheaper.

This operates, then, as a tax for the maintenance of the poor. A very good thing you will say. But I ask, Why a partial tax? why laid on us farmers only? If it be a good thing, pray, Messieurs the Public, take your share of it, by indemnifying us a little out of your public treasury. In doing a good thing, there is both honour and pleasure; you are welcome to your share of both.

For my own part, I am not so well satisfied of the goodness of this thing. I am for doing good to the poor, but I differ in opinion about the means. I think the best way of doing good to the poor, is, not making them easy _in_ poverty, but leading or driving them _out_ of it.

In my youth, I travelled much, and I observed in different countries, that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer. There is no country in the world where so many provisions are established for them; so many hospitals to receive them when they are sick or lame, founded and maintained by voluntary charities; so many almshouses for the aged of both s.e.xes, together with a solemn general law made by the rich to subject their estates to a heavy tax for the support of the poor. Under all these obligations, are our poor modest, humble, and thankful? And do they use their best endeavours to maintain themselves, and lighten our shoulders of this burthen? On the contrary, I affirm, that there is no country in the world in which the poor are more idle, dissolute, drunken, and insolent.

The day you pa.s.sed that act, you took away from before their eyes the greatest of all inducements to industry, frugality, and sobriety, by giving them a dependence on somewhat else than a careful acc.u.mulation during youth and health, for support in age or sickness.

In short, you offered a premium for the encouragement of idleness, and you should not now wonder, that it has had its effect in the increase of poverty. Repeal that law, and you will soon see a change in their manners. _Saint Monday_ and _Saint Tuesday_ will soon cease to be holidays. SIX _days shalt thou labour_, though one of the old commandments long treated as out of date, will again be looked upon as a respectable precept; industry will increase, and with it plenty among the lower people; their circ.u.mstances will mend, and more will be done for their happiness by inuring them to provide for themselves, than could be done by dividing all your estates among them.

Excuse me, Messieurs the Public, if, upon this _interesting_ subject, I put you to the trouble of reading a little of _my_ nonsense. I am sure I have lately read a great deal of _yours_, and therefore from you (at least from those of you who are writers) I deserve a little indulgence.

I am yours, &c.

ARATOR.

AN EDICT BY THE KING OF PRUSSIA[81]

[From the _Gentleman's Magazine_, October, 1773.]

Dantzic, Sept. 5, [1773].