Part 31 (1/2)

As Richmond lodged that night with his friend Davyd, he gave him till the following morning to make up his decision, when the seer a.s.sured Richmond that he ”would succeed gloriously.”

For this wonderful and timely information Lloyd received immense rewards at the hand of his grateful prince when he became King Henry VII.

Now for the secret of his success: During the time granted for the answer, Davyd, in great perplexity and trepidation, consulted his wife, instead of the heavens, for an answer. See the wisdom of the reply.

”There can be no difficulty about an answer. Tell him he will certainly succeed. Then, if he does, you will receive honors and rewards; and if he fails, depend on't he will never come here to punish you.”

DEE, THE ASTROLOGER.

One of the most remarkable and successful fortune-tellers known to English history was John Dee, who was born in London, 1527, and died in 1608. A biographer says, ”He was an English divine and astrologer of great learning, celebrated in the history and science of necromancy, chancellor of St. Paul's, and warden of Manchester College, in the reign of Queen Elizabeth. He was also author of several published works on the subject of astrology, revelations of spirits, etc., which books are preserved in the Cottonian library and elsewhere.”

Dee enjoyed for a long time the confidence and patronage of Elizabeth. He then resided in an elegant house at Mortlake, which was still standing in 1830, and was used for a female boarding school. ”In two hundred years it necessarily had undergone some repairs and alterations; yet portions of it still exhibited the architecture of the sixteenth century.

”From the front windows might be seen the doctor's garden, still attached to the house, down the central path of which the queen used to walk from her carriage from the Shan road to consult the wily conjurer on affairs of love and war.

”He was one of the few men of science who made use of his knowledge to induce the vulgar to believe him a conjurer, and one possessing the power to converse with spirits. Lilly's memoirs recorded many of his impostures, and at one time the public mind was much agitated by his extravagances.

The mob more than once destroyed his house (before residing at Mortlake) for being too familiar with their devil. He pretended to see spirits in a stone, which is still preserved with his books and papers.... In his spiritual visions Dee had a confederate in one Kelley, who, of course, confirmed all his master's oracles. Both, however, in spite of their spiritual friends, died miserably--Kelley by leaping from a window and breaking his neck, and Dee in great poverty and wretchedness. The remains of the impostor lie in Mortlake Church, without any memorial.”

He unfortunately had survived his royal patroness.

Queen Mary had had Dee imprisoned for practising by enchantment against her life; but her successor released him, and required him to name a lucky day for her coronation.

”In view of this fact,” asks the author of 'A Morning's Walk from London to Kew,' ”is it to be wondered at that a mere man, like tens of thousands of other fanatics, persuaded himself that he was possessed of supernatural powers?”

ANOTHER IMPOSTOR.--THE GREAT FIRE.

William Lilly followed in the wake of, and was even a more successful impostor than the Reverend Dee. He was first known in London as a book-keeper, whose master, dying, gave him the opportunity of marrying his widow and her snug little fortune of one thousand pounds. The wife died in a few years, and Lilly set up as an astrologer and fortune-teller.

His first great attempt at a public demonstration of his art was about 1630, which was to discover certain treasures which he claimed were buried in the cloister of Westminster Abbey. Lilly had studied astronomy with a Welsh clergyman, and doubtless may have been sufficiently ”weather-wise”

to antic.i.p.ate a storm; but however that might have been, on the night of the attempt, there came up a most terrific storm of wind, rain, thunder and lightning, which threatened to bury the actors beneath the ruins of the abbey, and his companions fled, leaving Lilly master of the situation.

He unblus.h.i.+ngly declared that he himself allayed the ”storm spirit,” and ”attributed the failure to the lack of faith and want of better knowledge in his companions.”

”In 1634 Lilly ventured a second marriage, with another woman of property, which was unfortunate as a commercial speculation, for the bride proved extravagant beyond her dowry and Lilly's income. In 1644 he published his first almanac, which he continued thirty-six years. In 1648 he therein predicted the ”great fire” of London, which immortalized his name. While Lilly was known as a cheat, and was ridiculed for his absurdities, he received the credit for as lucky a guess as ever blessed the fortunes of a cunning rogue.

”In the year 1656,” said his prediction, ”the aphelium of Mars, the signification of England, will be in Virgo, which is a.s.suredly the ascendant of the English monarchy, but Aries of the kingdom. When this absis, therefore, of Mars shall appear in Virgo, who shall expect less than a strange _catastrophe_ of human affairs in the commonwealth, monarchy, and kingdom of England?”

He then further stated that it would be ”_ominous to London, unto her merchants at sea, to her traffique_ at land, to her poor, to her rich, to all _sorts of people inhabiting her or her liberties, by reason of fire and plague_!” These he predicted would occur within ten years of that time.

The great plague did occur in London in 1665, and the great fire in 1666!

The fire originated by incendiarism in a bakery on Pudding Lane, near the Tower, in a section of the city where the buildings were all constructed of wood with pitched roofs, and also a section near the storehouses for s.h.i.+pping materials, and those of a highly combustible nature. It occurred also at a time when the water-pipes were empty.

This fearful visitation destroyed nearly two thirds of the metropolis.

Four hundred and thirty-three acres were burned over. Thirteen thousand houses, eighty-nine churches, and scores of public buildings were laid in ashes and ruins. There was no estimating the amount of property destroyed, nor the many souls who perished in the relentless, devouring flames.

If this great fire originated at the instigation of Lilly, in order to demonstrate his claims as a foreteller of events, as is believed to be the case by nearly all who were not themselves believers in the occult science, what punishment could be meted out to such a villain commensurate to his heinous crime? Curran says, ”There are two kinds of prophets, those who are inspired, and those who prophesy events which they themselves intend to bring about. Upon this occasion, Lilly had the ill luck to be deemed of the latter cla.s.s.” Elihu Rich says in his biography of Lilly, ”It is certain that he was a man of no character. He was a double-dealer and a liar, by his own showing, ... and perhaps as decent a man as a _trading_ prophet could well be, under the circ.u.mstances.” Lilly was cited before a committee of the House of Commons, not, as was supposed by many, ”that he might discover by the same planetary signs _who_ were the authors of the great fire,” but because of the suspicion that he was already acquainted with them, and privy to the supposed machinations which brought about the catastrophe. At one time, 1648-9, Parliament gave him one hundred pounds a year, and he was courted by royalty and n.o.bility, at home and abroad, from whom he received an immense revenue. He died a natural death, in 1681, ”leaving some works of interest in the history of astrology,” which, in connection with the important personages with whom he was a.s.sociated, and the remarkable events above recorded, have immortalized his name.