Part 6 (2/2)

She who possesses all these things, With the strand and the stream that flow by them, Crede of the three-pointed hill, Is a spear-cast beyond the women of Erin.

Here is a poem for her,--no mean gift.

It is not a hasty, rash composition; To Crede now it is here presented: May my journey be brightness to her!”

[Ill.u.s.tration: Colleen Bawn Caves, Klllarney.]

Tradition says that the heart of the yellow-haired beauty was utterly softened and won, so that she delayed not to make Cael master of the dwelling he so well celebrated; master, perhaps, of all the jewels of Erin that her suitors had given her. Yet their young love was not destined to meet the storms and frosts of the years; for Cael the gallant fell in battle, his melodious lips for ever stilled. Thus have these two become immortal in song.

We have seen Cailte with Ossin following Find in his wild ride through the mountains of Killarney, and to Cailte is attributed the saying that echoes down the ages: ”There are things that our poor wit knows nothing off!” Cailte was a great lover of the supernatural, yet there was in him also a vein of sentiment, shown in his poem on the death of Clidna--”Clidna the fair-haired, long to be remembered,” who was tragically drowned at Glandore harbor in the south, and whose sad wraith still moans upon the bar, in hours of fate for the people of Erin.

In a gayer vein is the poem of Fergus the Eloquent, who sang the legend of Tipra Seangarmna, the Fountain of the Feale River, which flows westward to the sea from the mountains north of Killarney. The river rises among precipices, gloomy caverns and ravines, and pa.s.ses through vales full of mysterious echoes amid mist-shrouded hills. There, as Fergus sings, were Ossin and his following hunting, when certain ominous fair women lured them to a cave,--women who were but insubstantial wraiths,--to hold them captive till the seasons ran full circle, summer giving place again to winter and spring. But Ossin, being himself of more than human wisdom, found a way to trick the spirits; for daily he cut chips from his spear and sent them floating down the spring, till Find at last saw them, and knew the tokens as Ossin's, and, coming, delivered his son from durance among ghosts.

The great romantic theme of the time binds the name of Find, son of c.u.mal, with that of Cormac, son of Art, and grandson of Conn of the Five-score Battles. This Cormac was himself a notable man of wisdom, and here are some of the Precepts he taught to Cairbre, his son:

”O grandson of Conn, O Cormac,” Cairbre asked him, ”what is good for a king?”

”This is plain,” answered Cormac. ”It is good for him to have patience and not to dispute, self-government without anger, affability without haughtiness, diligent attention to history, strict observance of covenants and agreements, justice tempered by mercy in the execution of the laws. It is good for him to make fertile land, to invite s.h.i.+ps, to import jewels of price from across the sea, to purchase and distribute raiment, to keep vigorous swordsmen who may protect his territory, to make war beyond his territory, to attend to the sick, to discipline his soldiers. Let him enforce fear, let him perfect peace, let him give mead and wine, let him p.r.o.nounce just judgments of light, let him speak all truth, for it is through the truth of a king that G.o.d gives favorable seasons.”

”O grandson of Conn, O Cormac,” Cairbre again asked him, ”what is good for the welfare of a country?”

”This is plain,” answered Cormac. ”Frequent a.s.semblies of wise and good men to investigate its affairs, to abolish every evil and retain every wholesome inst.i.tution, to attend to the precepts of the seniors; let every a.s.sembly be convened according to the law, let the law be in the hands of the n.o.blest, let the chieftains be upright and unwilling to oppress the poor.”

”O grandson of Conn, O Cormac,” again asked Cairbre, ”what are duties of a prince in the banqueting-house?”

”A prince on the Day of Spirits should light his lamps and welcome his guests with clapping of hands, offering comfortable seats; the cup-bearers should be active in distributing meat and drink. Let there be moderation of music, short stories, a welcoming countenance, a greeting for the learned, pleasant conversation. These are the duties of a prince and the arrangement of a banqueting-house.”

”O grandson of Conn, O Cormac, for what qualifications is a king elected over countries and tribes of people?”

”From the goodness of his shape and family, from his experience and wisdom, from his prudence and magnanimity, from his eloquence and bravery in battle, and from the number of his friends.”

”O grandson of Conn, O Cormac, what was thy deportment when a youth?”

”I was cheerful at the banquet of the House of Mead, I was fierce in battle, but vigilant and careful. I was kind to friends, a physician to the sick, merciful to the weak, stern toward the headstrong. Though possessed of knowledge, I loved silence. Though strong, I was not overbearing. Though young, I mocked not the old. Though valiant, I was not vain. When I spoke of one absent I praised and blamed him not, for by conduct like this are we known to be courteous and refined.”

”O grandson of Conn, O Cormac, what is good for me?”

”If thou attend to my command, thou wilt not scorn the old though thou art young, nor the poor though thou art well clad, nor the lame though thou art swift, nor the blind though thou seest, nor the weak though thou art strong, nor the ignorant though thou art wise. Be not slothful, be not pa.s.sionate, be not greedy, be not idle, be not jealous; for he who is so is hateful to G.o.d and man.”

”O grandson of Conn, O Cormac, I would know how to hold myself with the wise and the foolish, with friends and strangers, with old and young.”

”Be not too knowing or simple, too proud or inactive, too humble or haughty, talkative or too silent, timid or too severe. For if thou art too knowing, thou wilt be mocked at and abused; if too simple, thou wilt be deceived; if proud, thou wilt be shunned; if too humble, thou wilt suffer; if talkative, thou wilt be thought foolish; if too severe, men will speak ill of thee; if timid, thy rights will suffer.”

”O grandson of Conn, O Cormac, how shall I discern the characters of women?”

”I know them, but I cannot describe them. Their counsel is foolish, they are forgetful of love, most headstrong in their desires, fond of folly, p.r.o.ne to enter rashly into engagements, given to swearing, proud to be asked in marriage, tenacious of enmity, cheerless at the banquet, rejectors of reconciliation, p.r.o.ne to strife, of much garrulity. Until evil be good, until h.e.l.l be heaven, until the sun hide his light, until the stars of heaven fall, women will remain as we have declared. Woe to him, my son, who desires or serves a bad woman, woe to him who has a bad wife.”

Was there some thought of his daughter Grania in Cormac's mind, behind these keen-edged; words?--of Grania, beloved of Diarmuid? When the winters of the years were already white on Find, son of c.u.mal, when Ossin his son had a son of his own, Oscur the valiant, the two old men, Cormac the king and Find leader of the warriors, bethought them to make a match between Find and Grania, one of the famous beauties of the olden time. A banquet was set in the great House of Mead, and Find and his men were there, Diarmuid son of Duibne being also there, best beloved among Find's warriors. There was a custom, much in honor among the chieftains, that a princess should send her goblet to the guests, offering it to each with gentle courtesy. This grace fell to the lady Grania, whose whole heart rose up against her grey-bearded lover, and was indeed set on Diarmuid the son of Duibne. Grania compounded a dreamy draught to mix with the mead, so that all the chieftains and warriors, with Cormac and Find himself, even while praising the drink, fell straightway a-nodding, and were soon in silent sleep, all except Ossin and Diarmuid, whom Grania had bidden not to drink.

Then Grania, her voice all tremulous with tears, told to Ossin the fate that awaited her, looking at him, but speaking for Diarmuid; bewailing bitterly the misery of fair youth in the arms of withered eld, and at last turning and openly begging Diarmuid to save her from her fate. To carry away a king's daughter, betrothed to the leader of the warriors, was a perilous thing, and Diarmuid's heart stood still at the thought of it; yet Grania's tears prevailed, and they two fled forth that night to the hills and forests. Dire and ruinous was the wrath of Cormac and of Find when they awoke and found that these two were fled; and whatever might was in the king's hand, whatever power in the hosts of Find, was straightway turned against them in pursuit. Yet the two fled as the deer might fly, visiting with their loves every wood and valley in Erin, till the memory of them lingers throughout all the hills. Finally, after a year's joyful and fearsome fleeing, the Fian warriors everywhere aiding them for love of Diarmuid, swift death came upon Diarmuid, and Grania was left desolate.

But Angus the Ever-Young, guardian Genius of the pyramid-shrine of Brugh by the Boyne, De Danaan dweller in the secret house, Angus of the Immortals received the spirit of Diarmuid, opening for him the ways of the hidden world.

But enmity grew between Find with his warriors and Cormac the king, till at last a battle was fought where Find's men fell, and Cairbre, the well-instructed son of Cormac also fell. Thus pa.s.sed away the ruling spirits of that age, the flowering time of the genius of Erin.

VIII.

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