Part 98 (1/2)

a.s.semblies are like children. A strange occurrence is as a Jack-in-the-Box to them. It frightens them; but they like it. It is as if a spring were touched and a devil jumps up. Mirabeau, who was also deformed, was a case in point in France.

Gwynplaine felt within himself, at that moment, a strange elevation. In addressing a body of men, one's foot seems to rest on them; to rest, as it were, on a pinnacle of souls--on human hearts, that quiver under one's heel. Gwynplaine was no longer the man who had been, only the night before, almost mean. The fumes of the sudden elevation which had disturbed him had cleared off and become transparent, and in the state in which Gwynplaine had been seduced by a vanity he now saw but a duty.

That which had at first lessened now elevated him. He was illuminated by one of those great flashes which emanate from duty.

All round Gwynplaine arose cries of ”Hear, hear!”

Meanwhile, rigid and superhuman, he succeeded in maintaining on his features that severe and sad contraction under which the laugh was fretting like a wild horse struggling to escape.

He resumed,--

”I am he who cometh out of the depths. My lords, you are great and rich.

There lies your danger. You profit by the night; but beware! The dawn is all-powerful. You cannot prevail over it. It is coming. Nay! it is come.

Within it is the day-spring of irresistible light. And who shall hinder that sling from hurling the sun into the sky? The sun I speak of is Right. You are Privilege. Tremble! The real master of the house is about to knock at the door. What is the father of Privilege? Chance. What is his son? Abuse. Neither Chance nor Abuse are abiding. For both a dark morrow is at hand. I am come to warn you. I am come to impeach your happiness. It is fas.h.i.+oned out of the misery of your neighbour. You have everything, and that everything is composed of the nothing of others. My lords, I am an advocate without hope, pleading a cause that is lost; but that cause G.o.d will gain on appeal. As for me, I am but a voice. Mankind is a mouth, of which I am the cry. You shall hear me! I am about to open before you, peers of England, the great a.s.size of the people; of that sovereign who is the subject; of that criminal who is the judge. I am weighed down under the load of all that I have to say. Where am I to begin? I know not. I have gathered together, in the vast diffusion of suffering, my innumerable and scattered pleas. What am I to do with them now? They overwhelm me, and I must cast them to you in a confused ma.s.s.

Did I foresee this? No. You are astonished. So am I. Yesterday I was a mountebank; to-day I am a peer. Deep play. Of whom? Of the Unknown. Let us all tremble. My lords, all the blue sky is for you. Of this immense universe you see but the suns.h.i.+ne. Believe me, it has its shadows.

Amongst you I am called Lord Fermain Clancharlie; but my true name is one of poverty--Gwynplaine. I am a wretched thing carved out of the stuff of which the great are made, for such was the pleasure of a king.

That is my history. Many amongst you knew my father. I knew him not. His connection with you was his feudal descent; his outlawry is the bond between him and me. What G.o.d willed was well. I was cast into the abyss.

For what end? To search its depths. I am a diver, and I have brought back the pearl, truth. I speak, because I know. You shall hear me, my lords. I have seen, I have felt! Suffering is not a mere word, ye happy ones! Poverty I grew up in; winter has frozen me; hunger I have tasted; contempt I have suffered; pestilence I have undergone; shame I have drunk of. And I will vomit all these up before you, and this ejection of all misery shall sully your feet and flame about them. I hesitated before I allowed myself to be brought to the place where I now stand, because I have duties to others elsewhere, and my heart is not here.

What pa.s.sed within me has nothing to do with you. When the man whom you call Usher of the Black Rod came to seek me by order of the woman whom you call the Queen, the idea struck me for a moment that I would refuse to come. But it seemed to me that the hidden hand of G.o.d pressed me to the spot, and I obeyed. I felt that I must come amongst you. Why?

Because of my rags of yesterday. It is to raise my voice among those who have eaten their fill that G.o.d mixed me up with the famished. Oh, have pity! Of this fatal world to which you believe yourselves to belong you know nothing. Placed so high, you are out of it. But I will tell you what it is. I have had experience enough. I come from beneath the pressure of your feet. I can tell you your weight. Oh, you who are masters, do you know what you are? do you see what you are doing? No.

Oh, it is dreadful! One night, one night of storm, a little deserted child, an orphan alone in the immeasurable creation, I made my entrance into that darkness which you call society. The first thing that I saw was the law, under the form of a gibbet; the second was riches, your riches, under the form of a woman dead of cold and hunger; the third, the future, under the form of a child left to die; the fourth, goodness, truth, and justice, under the figure of a vagabond, whose sole friend and companion was a wolf.”

Just then Gwynplaine, stricken by a sudden emotion, felt the sobs rising in his throat, causing him, most unfortunately, to burst into an uncontrollable fit of laughter.

The contagion was immediate. A cloud had hung over the a.s.sembly. It might have broken into terror; it broke into delight. Mad merriment seized the whole House. Nothing pleases the great chambers of sovereign man so much as buffoonery. It is their revenge upon their graver moments.

The laughter of kings is like the laughter of the G.o.ds. There is always a cruel point in it. The lords set to play. Sneers gave sting to their laughter. They clapped their hands around the speaker, and insulted him.

A volley of merry exclamations a.s.sailed him like bright but wounding hailstones.

”Bravo, Gwynplaine!”--”Bravo, Laughing Man!”--”Bravo, Snout of the Green Box!”--”Mask of Tarrinzeau Field!”--”You are going to give us a performance.”--”That's right; talk away!”--”There's a funny fellow!”--”How the beast does laugh, to be sure!”--”Good-day, pantaloon!”--”How d'ye do, my lord clown!”--”Go on with your speech!”--”That fellow a peer of England?”--”Go on!”--”No, no!”--”Yes, yes!”

The Lord Chancellor was much disturbed.

A deaf peer, James Butler, Duke of Ormond, placing his hand to his ear like an ear trumpet, asked Charles Beauclerk, Duke of St. Albans,--

”How has he voted?”

”Non-content.”

”By heavens!” said Ormond, ”I can understand it, with such a face as his.”

Do you think that you can ever recapture a crowd once it has escaped your grasp? And all a.s.semblies are crowds alike. No, eloquence is a bit; and if the bit breaks, the audience runs away, and rushes on till it has thrown the orator. Hearers naturally dislike the speaker, which is a fact not as clearly understood as it ought to be. Instinctively he pulls the reins, but that is a useless expedient. However, all orators try it, as Gwynplaine did.

He looked for a moment at those men who were laughing at him. Then he cried,--

”So, you insult misery! Silence, Peers of England! Judges, listen to my pleading! Oh, I conjure you, have pity. Pity for whom? Pity for yourselves. Who is in danger? Yourselves! Do you not see that you are in a balance, and that there is in one scale your power, and in the other your responsibility? It is G.o.d who is weighing you. Oh, do not laugh.

Think. The trembling of your consciences is the oscillation of the balance in which G.o.d is weighing your actions. You are not wicked; you are like other men, neither better nor worse. You believe yourselves to be G.o.ds; but be ill to-morrow, and see your divinity s.h.i.+vering in fever!

We are worth one as much as the other. I address myself to honest men; there are such here. I address myself to lofty intellects; there are such here. I address myself to generous souls; there are such here. You are fathers, sons, and brothers; therefore you are often touched. He amongst you who has this morning watched the awaking of his little child is a good man. Hearts are all alike. Humanity is nothing but a heart.