Part 2 (1/2)
”It is a mere bagatelle, your excellency. They would like to imitate their betters and live a life of ease and luxury; as though a serf were created for anything but labor. They complain that they cannot lie upon a bed of roses. They want their taxes remitted and would like their children to be sent to school, to be brought up to detest honest work.”
”Preposterous!” exclaimed the Governor. ”What else have they to complain of?”
”They say that, while they must toil from morning till night, the Jews do nothing but ama.s.s wealth; that they must provide men for the army, while the Jews remain at home.”
”Stop!” cried the Governor in a fury. ”Is what they say concerning the Jews true?”
”It is, your excellency. They do not work in the fields, they have no trades, they simply buy and sell and make money.”
The Governor paced the room in silence, an occasional vehement gesture alone giving evidence of the agitation or fear that was raging within him. Finally, he stopped and stood before the obsequious Basilivitch.
”We will find a plan to humble the haughty race,” he said. ”Return to Togarog and keep your eyes open. Make out a list of the Jews in the village, and find out exactly how many boys there are in each family, and what are their ages. We will remove the brats from their parents'
influence and send them to the army, where they will soon become loyal soldiers and faithful Catholics. Bring me the names of the _moujiks_ who supported Podoloff in his rebellion. I shall send them to Siberia to reflect on the uncertainty of human aspirations. Now, go! Here is a rouble for you. Should any new symptoms of revolt show themselves, send me word at once.”
Scarcely had the door closed upon Basilivitch, before the Governor rang for his Secretary.
”Send two officers to Togarog at once,” he commanded. ”It appears my good serfs are becoming unruly, and would like a taste of freedom. Let the officers disguise themselves as peasants, and carefully observe every action of Podoloff and his friends. Let our faithful Basilivitch also be watched. I have my suspicions concerning that fellow. He is too ready with his information.”
The Secretary left the room to fulfil the Governor's instructions, while Basilivitch remounted his horse and returned to his _kretschma_, to serve, with smiling countenance and friendly mien, the men whom he had devoted to irretrievable ruin.
CHAPTER III.
A FAMILY IN ISRAEL.
In a remote portion of Togarog, and separated from the main village by a number of wretched lanes, lay the Jewish quarter. A decided improvement in the general condition of the houses which formed this suburb was plainly visible to the casual observer. The houses were, if possible, more unpretentious than those of the serfs, yet there was an air of home-like comfort about them, an impression of neatness and cleanliness prevailed, which one would seek for in vain among the semi-barbarous peasants of Southern Russia. To the inhabitants of these poor huts, home was everything. The ordinary occupations, the primitive diversions of the serfs, were forbidden them. Shunned and decried by their gentile neighbors, the Jews meekly withdrew into the seclusion of their dwellings, and allowed the wicked world to wag. Their ”home” was synonymous with their happiness, with their existence.
The shadows of evening were falling upon the quiet village. Above, the stars were beginning to twinkle in the calmness of an April sky, and brighter and brighter shone the candles in the houses of the Jews, inviting the wayfarer to the cheer of a hospitable board.
It is the Jewish Sabbath eve, the divine day of rest. The hards.h.i.+ps and worry of daily toil are succeeded by a peaceful and joyous repose. The trials and humiliations of a week of care are followed by a day of peace and security.
The poor, despised Hebrew, who, during the past week, has been hunted and persecuted, bound by the chain of intolerance and scourged by the whip of fanaticism; who, in fair weather and foul, has wandered from place to place with his pack, stinting, starving himself, that he may provide bread for his wife and little ones, has returned for the Sabbath eve, to find, in the presence and in the smiles of his dear ones, an ample compensation for the care and anxiety he has been compelled to endure.
At the end of the street, and not far from the last house in the settlement, stands the House of Prayer. Thither the population of the Jewish quarter wends its way. Men arrayed in their best attire, and followed by troops of children, who from earliest infancy have been taught to acknowledge the efficacy of prayer, enter the synagogue.
It is a poor, modest-looking enclosure.
A number of tallow candles illumine its recesses. The _oron-hakodesh_, or ark containing the holy Pentateuch, a shabbily-covered pulpit, or _almemor_, and a few rough praying-desks for the men, are all that relieve the emptiness of the room. Around one side there runs a gallery, in which the women sit during divine service. In spite of its humble plainness, the place beams with cheerfulness; it bears the impress of holiness. Gradually the benches fill. All of the men, and many of the boys who form the population of the quarter, are present.
Reb Mordecai Winenki, the reader, begins the service. Prayers of sincere grat.i.tude are sent on high. The wors.h.i.+ppers greet the Sabbath as a lover greets his long-awaited bride--with joy, with smiles, with loving fervor. The service is at an end and the happy partic.i.p.ants return to their homes.
Beautiful is the legend of the Sabbath eve.
When a man leaves the synagogue for his home, an Angel of Good and an Angel of Evil accompany him. If he finds the table spread in his house, the Sabbath lamps lighted, and his wife and children in festive attire, ready to bless the holy day of rest, then the good Angel says:
”May the next Sabbath and all thy Sabbaths be like this. Peace unto this dwelling!”
And the Angel of Evil is forced to say, ”Amen.”
No one, indeed, would, before entering one of these poor, unpainted huts expect to find the cheerful and brilliant interior that greets his eyes.