Part 507 (1/2)

”How can I know the best state?”

In the way that thou know'st the best woman; Namely, my friend, that the world ever is silent of both.

TO ASTRONOMERS.

Prate not to me so much of suns and of nebulous bodies; Think ye Nature but great, in that she gives thee to count?

Though your object may be the sublimest that s.p.a.ce holds within it, Yet, my good friends, the sublime dwells not in the regions of s.p.a.ce.

MY FAITH.

Which religion do I acknowledge? None that thou namest.

”None that I name? And why so?”--Why, for religion's own sake?

INSIDE AND OUTSIDE.

G.o.d alone sees the heart and therefore, since he alone sees it, Be it our care that we, too, something that's worthy may see.

FRIEND AND FOE.

Dearly I love a friend; yet a foe I may turn to my profit; Friends show me that which I can; foes teach me that which I should.

LIGHT AND COLOR.

Thou that art ever the same, with the changeless One take up thy dwelling!

Color, thou changeable one, kindly descends upon man!

GENIUS.

Understanding, indeed, can repeat what already existed,-- That which Nature has built, after her she, too, can build.

Over Nature can reason build, but in vacancy only: But thou, genius, alone, nature in nature canst form.

BEAUTEOUS INDIVIDUALITY.

Thou in truth shouldst be one, yet not with the whole shouldst thou be so.

'Tis through the reason thou'rt one,--art so with it through the heart.

Voice of the whole is thy reason, but thou thine own heart must be ever; If in thy heart reason dwells evermore, happy art thou.

VARIETY.

Many are good and wise; yet all for one only reckon, For 'tis conception, alas, rules them, and not a fond heart.

Sad is the sway of conception,--from thousandfold varying figures, Needy and empty but one it is e'er able to bring.