Part 5 (1/2)

Andrew was silent.

”I wish you to tell me,” persisted Alexa, with a peremptoriness which came of the school-master. She had known him too as a pupil of her father's!

”If you will have it, ma'am, I not only learn nothing from Mr. Smith, but I think much that he says is not true.”

”Still you ought to go for the sake of example.”

”Do wrong to make other people follow my example? Can that be to do right?”

”_Wrong_ to go to church! What _do_ you mean? Wrong to pray with your fellow-men?”

”Perhaps the hour may come, ma'am, when I shall be able to pray with my fellow-men, even though the words they use seem addressed to a tyrant, not to the Father of Jesus Christ. But at present I can not. I might endure to hear Mr. Smith say evil things concerning G.o.d, but the evil things he says to G.o.d make me quite unable to pray, and I feel like a hypocrite!”

”Whatever you may think of Mr. Smith's doctrines, it is presumptuous to set yourself up as too good to go to church.”

”I most bear the reproach, ma'am. I can not consent to be a hypocrite in order to avoid being called one!”

Either Miss Fordyce had no answer to this, or did not choose to give any. She was not troubled that Andrew would not go to church, but offended at the unhesitating decision with which he set her counsel aside. Andrew made her a respectful bow, turned away, put on his bonnet, which he had held in his hand all the time, and pa.s.sed through the garden gate.

”Who is the fellow?” asked George, partaking sympathetically of his companion's annoyance.

”He is Andrew Ingram, the son of a small farmer, one of my father's tenants. He and his brother work with their father on the farm. They are quite respectable people. Andrew is conceited, but has his good points.

He imagines himself a poet, and indeed his work has merit. The worst of him is that he sets up for being better than other people.”

”Not an unusual fault with the self-educated!”

”He does go on educating himself, I believe, but he had a good start to begin with. My father took much pains with him at school. He helped to carry you here after the accident--and would have taken you to his father's if I would have let him.”

George cast on her a look of grat.i.tude.

”Thank you for keeping me,” he said. ”But I wish I had taken some notice of his kindness!”

CHAPTER X.

ANDREW INGRAM.

Of the persons in my narrative, Andrew Ingram is the simplest, therefore the hardest to be understood by an ordinary reader. I must take up his history from a certain point in his childhood.

One summer evening, he and his brother Sandy were playing together on a knoll in one of their father's fields. Andrew was ten years old, and Sandy a year younger. The two quarreled, and the spirit of ancestral borderers waking in them, they fell to blows. The younger was the stronger for his years, and they were punching each other with relentless vigor, when suddenly they heard a voice, and stopping their fight, saw before them an humble-looking man with a pack on his back. He was a peddler known in the neighborhood, and noted for his honesty and his silence, but the boys had never seen him. They stood abashed before him, dazed with the blows they had received, and not a little ashamed; for they were well brought up, their mother being an honest disciplinarian, and their father never interfering with what she judged right. The sun was near the setting, and shone with level rays full on the peddler; but when they thought of him afterward, they seemed to remember more light in his face than that of the sun. Their conscience bore him witness, and his look awed them. Involuntarily they turned from him, seeking refuge with each other: his eyes shone so! they said; but immediately they turned to him again.

Sandy knew the pictures in the ”Pilgrim's Progress,” and Andrew had read it through more than once: when they saw the man had a book in his hand, open, and heard him, standing there in the sun, begin to read from it, they thought it must be Christian, waiting for Evangelist to come to him. It is impossible to say how much is fact and how much imagination in what children recollect; the one must almost always supplement the other; but they were quite sure that the words he read were these: ”And lo, I am with you always, even to the end of the world!” The next thing they remembered was their walking slowly down the hill in the red light, and all at once waking up to the fact that the man was gone, they did not know when or where. But their arms were round each other's necks, and they were full of a strange awe. Then Andrew saw something red on Sandy's face.

”Eh, Sandy!” he cried, ”it's bluid!” and burst into tears.

It was his own blood, not Sandy's!--the discovery of which fact relieved Andrew, and did not so greatly discompose Sandy, who was less sensitive.

They began at length to speculate on what had happened. One thing was clear: it was because they were fighting that the man had come; but it was not so clear who the man was. He could not be Christian, because Christian went over the river! Andrew suggested it might have been Evangelist, for he seemed to be always about. Sandy added, as his contribution to the idea, that he might have picked up Christian's bundle and been carrying it home to his wife. They came, however, to the conclusion, by no ratiocination, I think, but by a conviction which the idea itself brought with it, that the stranger was the Lord himself, and that the pack on His back was their sins, which He was carrying away to throw out of the world.

”Eh, wasna it fearfu' He should come by jist when we was fechtin'!” said Sandy.