Part 1 (1/2)

Synopsis of Jewish History.

by Henry A. Henry.

PREFACE.

The design and purpose of this little production will, at a cursory glance, be self-evident, so that a formal preface seems scarcely necessary. We have endeavored to furnish a synopsis of useful information, selected from the history and teachings of the chosen people of G.o.d, in such a manner as to suit the capacity of all readers, since it is free from all sectarian bias, and therefore may prove useful to all denominations.

This work consists of two parts. The first part contains a synopsis of Jewish history, commencing with the return of the Jews from the Babylonish captivity, down to the days of Herod the Great. The second division of the work contains an account of the several sects which sprang up among the Jews before and after the days of the Maccabees.

We have also given a succinct description of the origin and introduction of Prayer, of the synagogues and schools, of the Ureem and Thumeem, of the Mishna or Oral Law, of the Gemara or Completion, usually styled the Talmud, together with some additional remarks in the last two chapters under the head of appendix.

Should this una.s.suming little composition lead the reader to seek a more extended information on the subjects treated, we shall feel ourselves happy in having been the means of thus exciting the curiosity of those who desire to peep a little further into the vast field of sacred literature, and deem our compensation to be fully realized.

We have compiled in some instances from the writings of others. In many cases we have also thought for ourselves; but at the same time, we have embraced the advantages afforded by the writings of others, so far as we thought them suitable for the undertaking.

In conclusion, we send this work out to the world, such as it is, aware of its many deficiencies; trusting, at the same time, that whatever errors may have crept therein will be pointed out by kind friends, in order to a rectification of the same.

SAN FRANCISCO, February, 1859--5619.

CHAPTER I.

Of the Return of the Jews from the Captivity of Babylon, and the Rebuilding of the City of Jerusalem and the Holy Temple.

In fulfilment of the prophecies of Jeremiah and the other prophets, Israel and Judah were carried into captivity by Nebuchadnezzar, king of Babylon, in the days of Zedekiah, the last king of Judah; and as predicted by the prophets of the Lord, the bondage continued during seventy years.

This banishment was inflicted as a just punishment on the people for their repeated misconduct and impiety towards the Gracious G.o.d, and for their direct opposition to the constant exhortations and unceasing warnings of the Almighty, through the medium of his inspired and holy prophets.

The seventy years of captivity being ended, G.o.d put it into the mind of Cyrus, king of Persia, again to restore Israel to their own land and possessions, thus fulfilling the prophecy of Isaiah, which was p.r.o.nounced by him above one hundred years previously. Accordingly Cyrus permitted the Jews to return to Jerusalem and to rebuild the temple. He also restored to them the golden and silver vessels which were used for divine service in the former temple built by king Solomon.

Many of the people of the several tribes availed themselves of this opportunity to return to the land of their fathers--but so far as history informs us, it appears that the majority of those who returned to Jerusalem, consisted chiefly of the tribes of Judah and Benjamin, together with a number of Priests and Levites. And now it was for the first time, that they were all united under the t.i.tle or name of Jews.

The people were led forth under the direction of Zerubbabel, the grandson of Jehoiachin, king of Judah, who became the governor of the land by a commission granted at the hands of king Cyrus; and Jeshua, the grandson of Seraiah, who was slain by Nebuchadnezzar, was installed high priest.

The people having returned to their own land, the first thing which occupied their attention was the rebuilding of the temple, for which purpose they set about making collections, both of money and materials, and gathering themselves together at Jerusalem, they set up the altar, and offered sacrifices thereon in grat.i.tude to G.o.d for his goodness in thus restoring them to their own country and possessions.

When the foundation of the new temple was laid, great rejoicings took place among the people. Yet, many of those who had grown old in the captivity, and who still had the recollection of the glory and magnificence of the first temple, mourned and grieved for its loss, and very much despaired of the second temple ever approaching the first, in beauty, splendor, or holiness.

The building of the second temple was very much interrupted by the neighboring people, who manifested great enmity toward the Jews, and evinced much jealous feeling, when they saw them restored to their own country, and thus likely to recover their long lost national position in the world.

Yet, notwithstanding all the difficulties which presented themselves, and in spite of all the representations made by their enemies, the Jews were favored with great a.s.sistance from the court of Persia, in order to complete their n.o.ble undertaking. And then it was, that after a period of twenty years interrupted labor, the second temple rose on the very same spot on which the first n.o.ble fabric had adorned the happy days of the royal Solomon, the son of king David.

In the days of Darius Hystaspes, complaints were made by the enemies of the Jews, in order to prevent them from continuing the building of the temple. This prince, considering the interruption to be the result of the malicious insinuations of the Samaritans and their followers, inst.i.tuted an inquiry, and it being found on record at Babylon that permission had been granted to the Jews by Cyrus to rebuild the temple at Jerusalem, Darius immediately gave orders that the work should be continued undisturbed. And in the sixth year of the reign of Darius, the second temple was completed, and dedicated for divine wors.h.i.+p.

Sacrifices were resumed, and offered upon the altar of the Lord as in former days. Great rejoicings prevailed, and the festival of Pa.s.sover was in that year solemnized in great splendor, and with grateful feelings toward the G.o.d of their fathers.