Part 11 (1/2)
Battle Creek heads in the Pike's Peak range of mountains, and runs almost due west. The particular spot selected for this battle was on this creek, about two miles from where it empties into the stream that runs through the park.
No better place could have been selected for the fight. There were scattering pines here and there, with not a bush of any kind to interfere with their wild charges, and a gentle slope from each side to the stream which we might call the dead line.
The Comanches were to occupy the south side, while the Utes were on the north.
As this battle was to settle for all time the long-disputed right of these two powerful tribes, it was likely to be no tame affair.
This was what might be called a civil war between two tribes of Indians. They had quarreled so long over this portion of the country that the two chiefs had met and decided to have it settled for, and the conditions of the battle were as follows: In the event of the Comanches being victorious they were to have South Park; the summit of the Rocky Mountains to be the boundary line.
And in the event of the Utes being victorious, the boundary line was to be at the foot of the Rocky Mountains on the eastern slope, the country in dispute comprising all of the territory between the Arkansas river and South Platte, including South Park.
About two weeks before the time set for the battle, the Comanche warriors began to arrive. Some brought their families while others did not.
Uncle Kit, being well acquainted with the Comanche chief, as well as the most of his warriors, loaded up all his furs and we moved over near the Comanches' quarters a few days before the battle was to take place.
As the Comanches came in they would pitch their wick-i-ups back on the hill about a quarter of a mile south of the little stream, which was to be their line of battle. They were all on hand before any of the Utes came across the mountains.
About two days from the time the last of the Comanches came to the ground, there was a little squad of Utes came in and pitched their camp about the same distance from the little stream as the Comanches, only on the opposite side.
This little squad of Indians came on ahead to ascertain whether they would be able to cross the mountains, and if they did not return in so many days the others would take it for granted that all was clear and would follow, which they did, and a few days later the entire Ute nation was there.
The battle did not begin for two or three days after all the Utes were on the ground, thereby giving both sides ample time to kill plenty of game to last them through the war.
During the time they were preparing for battle, neither tribe seemed to make any attempt to molest their enemy in any way whatever, but apparently looked upon it as a matter of business and proposed to fight it out on the square.
During the time we were awaiting the battle, Kiwatchee, chief of the Comanches, who was a very intelligent Indian in his way, and could speak French fairly well, and who was also an intimate friend of Kit Carson, came to Uncle Kit and said:
”I know you are a great chief and I want to hire you and your men to help me whip the Utes.
”If you help me fight the Utes I will give you five ponies each.”
Kit Carson declined by telling Kiwatchee that he did not come to fight, but as he had never witnessed a war between two tribes of Indians, he had come merely to look on, and as the war was for the purpose of settling a dispute between the two tribes, he did not think it would be right for him to interfere. Kiwatchee insisted on our entering into the battle and asked how many horses we would take to help him fight the Utes. But Uncle Kit told him he would take no hand in the affair.
We were camped on the hill near the Comanches, where we could overlook the entire battle-ground, as well as the Ute camp. We dared not go near the Utes, for they were not at all friendly toward the pale-faces, and in case the Utes were victorious we would have to flee with the Comanches.
The day before the battle was to take place, Kiwatchee came and said to us:
”To-morrow we will fight.”
We asked him how long he thought the battle would last. Kiwatchee said he thought he could whip the Utes in one day.
The following morning about sunrise, just as we were eating breakfast, the two chiefs commenced beating their war-drums, which was a signal to call their men together. The war-drum, or what the Comanches call a ”tum-tum,” was made of a piece of hollow log about eight inches long, with a piece of untanned deerskin stretched over one end. This the war chief would take under one arm and beat on it with a stick. When the tum-tums sounded the first morning there was great commotion among the Indians. At the first tap the war-whoop could be heard, and in a few moments both tribes of Indians were down at the little stream, each formed in line on his own side.
On arriving at the stream the tum-tums ceased and were not heard again till the Indians were formed in line of battle and each war- chief pa.s.sed down in front of his men, after which they again commenced beating on the tum-tums, and at that the arrows began flying.
Now the fun had commenced in earnest, and of all the war-whoops I ever heard they were there, and the more noise the Indians made the harder they would fight.
After they had fought for about two hours they seemed to get more cautious than at the start, and would look for some advantage to take of the enemy.
They fought hard all day; sometimes the Comanches would cross over to the same side with the Utes, and I saw many hand-to-hand fights with tomahawks and knives. At other times the Utes would cross over on the Comanche side of the stream, but would soon retreat again, and each side would resume their old position for a time.