Part 1 (1/2)

The Founder of New France.

by Charles W. Colby.

CHAPTER I

CHAMPLAIN'S EARLY YEARS

Were there a Who's Who in History its chronicle of Champlain's life and deeds would run as follows:

Champlain, Samuel de. Explorer, geographer, and colonizer. Born in 1567 at Brouage, a village on the Bay of Biscay. Belonged by parentage to the lesser gentry of Saintonge. In boyhood became imbued with a love of the sea, but also served as a soldier in the Wars of the League. Though an enthusiastic Catholic, was loyal to Henry of Navarre. On the Peace of Vervins (1598) returned to the sea, visiting the Spanish West Indies and Mexico. Between 1601 and 1603 wrote his first book--the _Bref Discours_. In 1603 made his first voyage to the St Lawrence, which he ascended as far as the Lachine Rapids. From 1604 to 1607 was actively engaged in the attempt of De Monts to establish a French colony in Acadia, at the same time exploring the seaboard from Cape Breton to Martha's Vineyard. Returned to the St Lawrence in 1608 and founded Quebec. In 1609 discovered Lake Champlain, and fought his first battle with the Iroquois. In 1613 ascended the Ottawa to a point {2} above Lac Coulange. In 1615 reached Georgian Bay and was induced to accompany the Hurons, with their allies, on an unsuccessful expedition into the country of the Iroquois. From 1617 to 1629 occupied chiefly in efforts to strengthen the colony at Quebec and promote trade on the lower St Lawrence. Taken a captive to London by Kirke in 1629 upon the surrender of Quebec, but after its recession to France returned (1633) and remained in Canada until his death, on Christmas Day 1635. Published several important narratives describing his explorations and adventures. An intrepid pioneer and the revered founder of New France.

Into some such terms as these would the writer of a biographical dictionary crowd his notice of Champlain's career, so replete with danger and daring, with the excitement of sailing among the uncharted islands of Pen.o.bscot Bay, of watching the sun descend below the waves of Lake Huron, of attacking the Iroquois in their palisaded stronghold, of seeing English cannon levelled upon the houses of Quebec. It is not from a biographical dictionary that one can gain true knowledge of Champlain, into whose experience were crowded so many novel sights and whose soul was tested, year after year, by the ever-varying perils of the wilderness. No life, it is true, can be fitly sketched in a chronological {3} abridgment, but history abounds with lives which, while important, do not exact from a biographer the kind of detail that for the actions of Champlain becomes priceless. Kant and Hegel were both great forces in human thought, yet throughout eighty years Kant was tethered to the little town of Konigsberg, and Hegel did not know what the French were doing in Jena the day after there had been fought just outside a battle which smote Prussia to her knees. The deeds of such men are their thoughts, their books, and these do not make a story. The life of Champlain is all story. The part of it which belongs to the Wars of the League is lost to us from want of records.

But fortunately we possess in his _Voyages_ the plain, direct narrative of his exploits in America--a source from which all must draw who would know him well.

The method to be pursued in this book is not that of the critical essay. Nor will these pages give an account of Champlain's times with reference to ordinances regulating the fur trade, or to the policy of French kings and their ministers towards emigration. Such subjects must be touched on, but here it will be only incidentally. What may be taken to concern us is the spirited action of {4} Champlain's middle life--the period which lies between his first voyage to the St Lawrence and his return from the land of the Onondagas. Not that he had ended his work in 1616. The unflagging efforts which he continued to put forth on behalf of the starving colony at Quebec demand all praise.

But the years during which he was incessantly engaged in exploration show him at the height of his powers, with health still unimpaired by exposure and with a soul that courted the unknown. Moreover, this is the period for which we have his own narrative in fullest detail.

[Ill.u.s.tration: PORTRAIT OF CHAMPLAIN ASCRIBED TO MONCORNET (See Bibliographical Note, P. 154) From Laverdiere's _Champlain_ in M'Gill University Library]

Even were we seeking to set down every known fact regarding Champlain's early life, the task would not be long. Parkman, in referring to his origin, styles him 'a Catholic gentleman,' with not even a footnote regarding his parentage.[1] Dionne, in a biography {5} of nearly three hundred pages, does indeed mention the names of his father and mother, but dismisses his first twenty years in twenty lines, which say little more than that he learned letters and religion from the parish priest and a love of the sea from his father. Nor is it easy to enlarge these statements unless one chooses to make guesses as to whether or not Champlain's parents were Huguenots because he was called Samuel, a favourite name with French Protestants. And this question is not worth discussion, since no one has, or can, cast a doubt upon the sincerity of his own devotion to the Catholic faith.

In short, Champlain by birth was neither a peasant nor a n.o.ble, but issued from a middle-cla.s.s family; and his eyes turned towards the sea because his father was a mariner dwelling in the small seaport of Brouage.

Thus when a boy Champlain doubtless had lessons in navigation, but he did not become a sailor in the larger sense until he had first {6} been a soldier. His youth fell in the midst of the Catholic Revival, when the Church of Rome, having for fifty years been sore beset by Lutherans and Calvinists, began to display a reserve strength which enabled her to reclaim from them a large part of the ground she had lost. But this result was not gained without the bitterest and most envenomed struggle. If doctrinal divergence had quickened human hatreds before the Council of Trent, it drove them to fury during the thirty years that followed. At the time of the Ma.s.sacre of St Bartholomew Champlain was five years old. He was seventeen when William the Silent was a.s.sa.s.sinated; twenty when Mary Stuart was executed at Fotheringay; twenty-one when the Spanish Armada sailed against England and when the Guises were murdered at Blois by order of Henry III; twenty-two when Henry III himself fell under the dagger of Jacques Clement. The bare enumeration of these events shows that Champlain was nurtured in an age of blood and iron rather than amid those humanitarian sentiments which prevail in an age of religious toleration.

Finding his country a camp, or rather two camps, he became a soldier, and fought for ten {7} years in the wretched strife to which both Leaguers and Huguenots so often sacrificed their love of country. With Henry of Valois, Henry of Navarre, and Henry of Guise as personal foes and political rivals, it was hard to know where the right line of faith and loyalty lay; but Champlain was both a Catholic and a king's man, for whom all things issued well when Henry of Navarre ceased to be a heretic, giving France peace and a throne. It is unfortunate that the details of these adventurous years in Champlain's early manhood should be lost. Una.s.sisted by wealth or rank, he served so well as to win recognition from the king himself, but beyond the names of his commanders (D'Aumont, St Luc, and Brissac) there is little to show the nature of his exploits.[2] In any case, these ten years of campaigning were a good school for one who afterwards was to look death in the face a thousand times amidst the icebergs of the North Atlantic, and off the rocky coast of Acadia, and in the forests of the Iroquois.

With such parentage and early experiences as have been indicated Champlain entered upon his career in the New World. It is {8} characteristic that he did not leave the army until his services were no longer needed. At the age of thirty-one he was fortunate enough to be freed from fighting against his own countrymen. In 1598 was signed the Peace of Vervins by which the enemies of Henry IV, both Leaguers and Spaniards, acknowledged their defeat. To France the close of fratricidal strife came as a happy release. To Champlain it meant also the dawn of a career. Hastening to the coast, he began the long series of voyages which was to occupy the remainder of his life. Indeed, the sea and what lay beyond it were henceforth to be his life.

The sea, however, did not at once lead Champlain to New France.

Provencal, his uncle, held high employment in the Spanish fleet, and through his a.s.sistance Champlain embarked at Blavet in Brittany for Cadiz, convoying Spanish soldiers who had served with the League in France. After three months at Seville he secured a Spanish commission as captain of a s.h.i.+p sailing for the West Indies. Under this appointment it was his duty to attend Don Francisco Colombo, who with an armada of twenty galleons sailed in January 1599 to protect Porto Rico from the English. In the maritime strife of Spain {9} and England this expedition has no part that remains memorable. For Champlain it meant a first command at sea and a first glimpse of America.

The record of this voyage was an incident of no less importance in Champlain's fortunes than the voyage itself. His cruisings in the Spanish Main gave him material for a little book, the _Bref Discours_; and the _Bref Discours_ in turn advanced his career. Apart from any effect which it may have had in securing for him the t.i.tle of Geographer to the King, it shows his own aspiration to be a geographer.

Navigation can be regarded either as a science or a trade. For Champlain it was plainly a science, demanding care in observation and faithfulness of narrative. The _Bref Discours_ was written immediately upon his return from the West Indies, while the events it describes were still fresh in mind. Appearing at a time when colonial secrets were carefully guarded, it gave France a glimpse of Spanish America from French eyes. For us it preserves Champlain's impressions of Mexico, Panama, and the Antilles. For Champlain himself it was a profession of faith, a statement that he had entered upon the honourable occupation of navigator; in other words, that {10} he was to be cla.s.sed neither with s.h.i.+p-captains nor with traders, but with explorers and authors.

It was in March 1601 that Champlain reached France on his return from the West Indies. The next two years he spent at home, occupied partly with the composition of his _Bref Discours_ and partly with the quest of suitable employment. His avowed preference for the sea and the reputation which he had already gained as a navigator left no doubt as to the sphere of his future activities, but though eager to explore some portion of America on behalf of the French crown, the question of ways and means presented many difficulties. Chief among these was the fickleness of the king. Henry IV had great political intelligence, and moreover desired, in general, to befriend those who had proved loyal during his doubtful days. His political sagacity should have led him to see the value of colonial expansion, and his willingness to advance faithful followers should have brought Champlain something better than his pension and the t.i.tle of Geographer. But the problems of France were intricate, and what most appealed to the judgment of Henry was the need of domestic reorganization after a {11} generation of slaughter which had left the land desolate. Hence, despite momentary impulses to vie with Spain and England in oversea expansion, he kept to the path of caution, avoiding any expenditure for colonies which could be made a drain upon the treasury, and leaving individual pioneers to bear the cost of planting his flag in new lands. In friends.h.i.+p likewise his good impulses were subject to the vagaries of a mercurial temperament and a marked willingness to follow the line of least resistance. In the circ.u.mstances it is not strange that Champlain remained two years ash.o.r.e.

The man to whom he owed most at this juncture was Aymar de Chastes.

Though Champlain had served the king faithfully, his youth and birth prevented him from doing more than belongs to the duty of a subaltern.

But De Chastes, as governor of Dieppe, at a time when the League seemed everywhere triumphant, gave Henry aid which proved to be the means of raising him from the dust. It was a critical event for Champlain that early in 1603 De Chastes had determined to fit out an expedition to Canada. Piety and patriotism seem to have been his dominant motives, but an opening for profit was also {12} offered by a monopoly of the Laurentian fur trade. During the civil wars Champlain's strength of character had become known at first hand to De Chastes, who both liked and admired him. Then, just at the right moment, he reached Fontainebleau, with his good record as a soldier and the added prestige which had come to him from his successful voyage to the West Indies.

He and De Chastes concluded an agreement, the king's a.s.sent was specially given, and in the early spring of 1603 the founder of New France began his first voyage to the St Lawrence.

Champlain was now definitely committed to the task of gaining for France a foothold in North America. This was to be his steady purpose, whether fortune frowned or smiled. At times circ.u.mstances seemed favourable; at other times they were most disheartening. Hence, if we are to understand his life and character, we must consider, however briefly, the conditions under which he worked.

It cannot be said that Champlain was born out of his right time. His active years coincide with the most important, most exciting period in the colonial movement. At the outset Spain had gone beyond all rivals in the {13} race for the spoils of America. The first stage was marked by unexampled and spectacular profits. The bullion which flowed from Mexico and Peru was won by brutal cruelty to native races, but Europe accepted it as wealth poured forth in profusion from the mines. Thus the first conception of a colony was that of a marvellous treasure-house where gold and silver lay piled up awaiting the arrival of a Cortez or a Pizarro.