Part 14 (1/2)

I return the question. ”Has an inferior civilisation the right to impose itself upon a superior civilisation, and to propagate itself by means of war?”

Pro-Boers delight to exhibit in the shop windows a picture representing three Transvaal soldiers; a youth of sixteen, an old man of sixty-five, and a man in the prime of life. What does it prove? That every Boer is a soldier. They have no other calling; to drive ox-teams; ride; shoot; keep a sharp eye on the Kaffirs in charge of their cattle; use the sjambok freely ”in Boer fas.h.i.+on,” to make them work; these are their occupations. Their civilisation is one of the most characteristic types of a military civilisation.

It is a curious thing, that so many Europeans among the lovers of peace, should actually be the fiercest enemies of England, a country which represents industrial civilisation in so high a degree, that she stands alone, in all Europe, in refusing to adopt compulsory military service.

Such lovers of peace range themselves on the side of professional fighters against peaceable citizens. They are for the Boer spoliator against the despoiled Uitlanders. They take their stand against the English who in 1881 and 1884 voluntarily restored autonomy to the Transvaal, and in favor of the Boer, who in the Pet.i.tion of Rights, 1881, took for programme, as in the pamphlet recently published by Dr.

Reitz, ”Africa for the Afrikanders from the Zambesi to Simon's Bay.”

The British Government, far from desiring fresh conquests, is drawn on by its colonists. France colonises by sending an army, to be followed by officials; then the government, the press, and committees of all sorts, beg and pray refractory home lovers to go forth and settle in the conquered territory. Englishmen go out to Australia, Borneo, Johannesburg; and the British Government has to follow them. It is not English trade which follows the flag, it is the flag which follows the trade. The present crisis was not brought about by the zeal of British statesmen, but by their weakness in 1881 and 1884; and by the habit which they have allowed the Government of Pretoria of violating conventions with impunity. To such a degree were these violations carried on with regard to the Uitlanders (chiefly English) who, relying on the guarantee of the Transvaal Government, had settled and invested millions of capital in the country, that, dreading for their lives after the murder of Edgar, they presented the pet.i.tion of March 28th, 1899, to the British Government. No government in the world, approached in such a manner, could have refused to move; and where European governments have gone wrong is that, instead of supporting the action of Great Britain, they let President Kruger believe that they would intervene against her, to the prejudice even of their own countrymen.

It may be mentioned that British Uitlanders only appealed to their own government, after having, conjointly with Uitlanders of other nationalities, addressed various pet.i.tions, since 1894, to the Pretoria Government which pet.i.tions were received with contempt, President Kruger replying: ”Protest! protest as much as you like! I have arms, and you have none!”

[Footnote 24: _Le Siecle_, April 14th, 1900.]

2.--_The Moral Worth of the Boers._

Dr. Kuyper affirms that ”with regard to moral worth the Boers do not fall short of any European nation.” I have not wished to digress from my argument by entering upon known cases of corruption concerning the Volksraad in general, and Mr. Kruger in particular, but we have seen their methods of legislation, of administering justice, and of keeping their pledged word; let that suffice.

Dr. Kuyper collects all the calumnies against British soldiers, but he dare not aver that the Boers have not been guilty of the abuse of the white flag, and of the Red Cross. At the beginning of April, Lieutenant Williams, trusting in the good faith of a party of Boers, who hoisted the white flag, was shot dead by them.

Dr. Kuyper says ”all the despatches have been garbled, defeats turned into victories.” It is not of Dr. Leyds he is speaking, but of the English. He declares (February 1st) that ”the best English regiments are already disintegrated,” that ”the immensity of the cost will frighten the English shopkeepers,” that ”the ministerial majority will likely soon be dissipated.” In giving these proofs of perspicacity, Dr. Kuyper charitably adds, concerning England, ”her reverses may be her salvation.” And in order to ensure her this salvation, he looks forward to ”those projected alliances, whose tendency it is unquestionably to draw together against that insular power,” of which Dr. Kuyper would fain ”be the son, were he not a Dutchman,” and yet whose destruction he so ardently desires. This far seeing politician forgets that were his wishes realised, Holland would be the first victim.

3.--_A Lioness out of Place._

Dr. Kuyper delivers a lengthy dissertation upon ”the inadequacy of the Christian movement”; and shows himself worthy to be a collaborator of M. Brunetiere by excommunicating Schleiermacher, ”the typical representative,” says the Rev. J.F. Smith, of modern effort to reconcile science, theology and the ”world of to-day with Christianity.”

He inveighs against individualism, Darwinism, and the law of evolution; he speaks of ”the broad paths of human sin,” and accuses the English clergy of ”betraying the G.o.d of Justice”; he places before them the G.o.d of the Boers, declaring that ”an invisible Power protects their commandos.”

Dr. Kuyper who is much better acquainted with the North Sea herrings than with African lions, concludes his articles with this daring metaphor:--

”So long as the roar of the Transvaal lioness, surrounded by her cubs, shall be heard from the heights of the Drakensberg, so long shall the Boers remain unconquered.”

Now, the Boers have surmounted the armorial bearings of the South African Republic with an eagle, bird of prey beloved of conquerers. It is true that in the left quarter of their coat of arms is a small lion lying down with bristling mane. It is probably the lady-friend of this ferocious quadruped which Dr. Kuyper has chosen to symbolise the people of the Transvaal.

I would merely remark to him that the highest summit of the Drakensberg rises to an elevation of something like 10,000 feet. It is situated away from the frontier of the Transvaal, between Natal, Basutoland, and the Orange Free State. I imagine it is there that Dr. Kuyper's Transvaal lioness is to take her stand, in order to carry out Kruger's programme ”Africa for the Afrikanders, from the Zambesi to Simon's Bay.” But the poor animal would not be long on that height, before she would die of cold and hunger. This concluding imagery well reflects the spirit of Dr.

Kuyper's essay; it demonstrates to perfection the rapacious and megalomaniac ideal of the Boers; and in his grandiloquence the author contrives to express exactly the reverse of what he means.

4.--_Moral Unity by Means of Unity of Method._

Here again Dr. Kuyper puts metaphor in the place of reasoning; a truly Eastern mode of discussion.

Ever since I entered upon public life, I have always endeavoured, in the study of social and political phenomena, to eliminate subjective affirmations, the dogmatic and comminatory _a priori_, the antiquated methods which consist of taking words for things, _nomina_ for _numina_, metaphors for realities.

Physical and biological science owe to the objective method the progress that, from the times of Bacon and Galileo, has transformed the face of the world; social science must henceforth replace rhetoric, scholasticism and all balderdash of that kind; affirmations, _a priori_, and excommunications, by the rigorous scrutiny of facts: Unity of Method will lead to Moral Unity.[25]

[Footnote 25: Yves Guyot. _Les Principes de 1789 et le Socialisme_.]