Part 4 (2/2)

When life some pleasure gives, In tears my heart will scan My face, and tell its smart; How then can pleasure stay?

Vowed constantly to woo High love am I; that good While I pursue, I see No promise of success.

Pure lady, constant, true, The crown of womanhood, Think graciously of me, Through thy high worthiness.

The knight pa.s.sed his summer in Steierland under arms, and after pleasant experiences he sent his messenger again, only to have his suit repelled with the same coldness and decision as before. The report was even more discouraging, for the lady, who had been told of his losing a finger in her service, had now learned that he still had it; nor was she moved by the a.s.surance that it was almost useless. The desire to keep the wounded member had led him to large expense of money and time, but he cared for it no longer. He set about the composition of another long elegy, which explains how his heart loves her, and weeps for her favor, as a poor and orphaned child weeps after comfort; so ardently he loves her, that he gladly sacrifices anything, and as a pledge of his constant fidelity, he sends her one of his fingers, lost in that service for which it was born.

After the poem was ready, he directed a goldsmith to make a fine case, in which he enclosed it. But he put in something more; he had the convalescent finger amputated, and sent it to the chiding critic as a proof that he had not lied in saying that he had lost it for her. Yet even this failed to please so unsympathetic a mistress. She said she wondered how any one could be so foolish as to cut off his finger: he would have been able to serve ladies better by keeping it. However, she would retain the token of his consideration, but a thousand years of his service would be lost on her. Ulrich was jubilant, for he was confident that with this memento, she would always think of him.[6]

Now a large idea visits this sanguine gentleman. Gone to Rome on a pilgrimage, that is what he will pretend; he rigs himself out with a wallet and staff which he obtains from a priest, and trudges off. But something more novel and magnificent is haunting his ingenious mind. It is to Venice that he goes--cautiously, so as not to be observed. Upon his arrival, he takes lodgings in an out-of-the-way inn, so that no one may hear of him. There he spends the winter, making a liberal expenditure for costumes for himself and a retinue. He dresses himself as Queen Venus, in complete feminine attire, even to the long braids of hair which figure so prominently in the descriptions of the ladies of that age.

When spring came, he sent a courier over the route that he intended to take on his journey homeward, with a circular-letter that contained a list of thirty places at which Lady Venus would appear, and joust with all contestants. A ring which makes beautiful and keeps true love, was offered to whoever might break a spear against her. If she should cast a knight down, he should become a loyal knight to women everywhere; if he were to overthrow her, she would give him her horse. But to no one would she show her face or hand.

Thirty days later he started on his disguised errantry. His retinue consisted of a marshal, a cook, a banner-bearer, two trumpeters, three boys to take charge of three sumpters, three squires for the three war-steeds, four finely dressed squires, each holding three spears, two maids--good-looking, he tells us,--and two fiddlers.

Who raised my spirits, fiddling loud A marching tune, which made me proud.

Behind these he rode himself, dressed, like the entire cavalcade, entirely in white,--cape, hood, s.h.i.+rt, coat reaching to his feet, embroidered silk gloves, and those hair-braids hanging to his waist. ”In my love-longing heart, I rejoiced thus to serve my lady.”

The narrative of this ”Venus-journey” is prolonged, detailed, and tedious, and only two or three episodes need be mentioned. At Treviso, a crowd of women are gathered about his lodging, when he comes out on his way to early ma.s.s, and he takes comfort in thinking how well-dressed he is. In the church, a countess suggests kissing him, conformably to the kiss of peace custom; the attraction is stronger than the desire for disguise, and he lifts his veil. She sees that Lady Venus is a man, but she kisses him nevertheless. ”That raised my spirits,” Ulrich confides to us, ”for a lady's kiss is delightful”; and he goes on to say that ”every one who ever kissed a lady's mouth knows that nothing is so sweet as the kiss of a n.o.ble lady. A high-born true woman who has a red mouth and a fair body, whenever she kisses a man he can judge of a lady's kiss, and of it he is ever glad. A lady's kiss is still better than good, and it fills a heart with joy.” No wonder that many ladies collected at his inn, to bid so sentimental a knight G.o.d-speed. From their prayers he a.s.sures us that he gained good fortune, ”for G.o.d cannot slight ladies' pet.i.tions,” an imputation of gallantry to G.o.d, for which we find curious mediaeval parallels.

Wherever the knight goes, numerous contestants are awaiting him, in this idle age when no one had anything to do. Some of these, also, a.s.sume disguises, one as a monk, another in female costume, his s.h.i.+eld and spear aesthetic with flowers. But the travelling combatant is always the winner. At one point during the journey he steals off for a couple of days to a place which he has never mentioned previously: namely, to his home. The love-stricken lady-servant speaks with the most unaffected simplicity of the joy with which he rode away to see his wife:

”Who was just as dear to me as she could be.... The good woman received me just as a lady should receive her very dear husband. I had made her happy by my visit. My arrival had taken away her sadness. She was glad to see me, and I was glad to see her; with kisses the good woman received me. The true woman was glad to see me, and joyously I took my ease and pleasure there two days.”

This appears tautological, but it also seems sincere.

But a wound was in store for his sensibility. One day he had gone to a retired place for a bath, and his attendant had gone to bring a suit.

While thus left quite alone and unprotected, a lady sent by her servant a suit of female garments, a piece of tapestry, a coat, a girdle, a fine buckle, a garland, a ring with a ruby red as a lady's sweet mouth, and a letter. To receive such a gift from a lady not one's love was treason. He bade the page take the things away, but he would not; nay, he presently returned with two others, carrying fresh beautiful roses, which they strewed all about Ulrich in the bath, while he raged and fumed to think of the insult offered to his unprotected condition. To think of receiving a gift from any but his own lady! And, of all gifts, a ring!

The next present that came was received very differently. After all these years of neglect, the mistress of his life sent Ulrich an affectionate message, and a ring which her white hand had worn for ten years, as a token that she took part in the honors which he was gaining, and rejoiced in his worthiness. Possibly the knight's name was gaining currency as genuinely valorous. But fancy his ecstasy! ”This little ring shall ever lift up my heart. Well for me that I was born, and that I found a lady so true, sweet, blissful, lady of all my joys, brightness of my heart's joys,” and so forth. He was informed that many knights were waiting to contest with him at Vienna. ”What harm can happen to me, since my lady is gracious? If for every knight there were three, I could master them all.”

Outside of amorous and knightly themes, Ulrich's mind is not active, but he occasionally shows a philosophical observation on social topics, as in the present context, where he comments on female vanity in dress:

”Woman's nature, young and old, likes many clothes. Even if she does not wear them all, she is pleased to have them, so that she can say, 'an if I liked, I could be better dressed than other people.' Good clothes are becoming to beautiful women, and my foolish masculine opinion is that a man should take pleasure in dressing them well, since he should hold his wife as his own body.”

Certainly Ulrich took pleasure in dressing himself well.

The Venus-journey ended, and Ulrich counted up the results. Two hundred and seventy-one of his spears had been broken, and he had broken three hundred and seven; he had brought honor upon his lady by his loyalty and valor; and had shown her constant devotion, even though he had momentarily fallen in love with a bewitching woman at one of his stopping-places, and taken advantage of his disguise to kiss various fair ones at ma.s.s. Is it possible that the anonymous heroine heard of such trivial infidelities? At any rate, the next visit of the messenger brought a bitter dismissal, with cruel charges of inconstancy. She would always hate him, and never hold him dear; she was angry with herself for giving him a ring; she bade him return it at once. Alas, poor Ulrich!

Never had he entertained a false thought; if he had ever been guilty of one, he would in no wise have survived it. ”I sat weeping like a child; from weeping I was almost blind. I wrung my hands pitilessly; in my distress my limbs cracked as one snaps dry wood.” Well may the poet declare that exhibition of grief no child's play. As the lover and his bosom friend sat weeping together, Ulrich's brother-in-law admonished him that such behavior disgraced the name of knight; moreover, there was no reason for melancholy now, when the champion ought to be happy in the fine reputation just made. ”If women hear how you are behaving, they will always hate you for this weak mood.” Ulrich tried to tell about his grief for the lady whom he had served so long, but the strain was too great: ”The blood in truth burst out from my mouth and my nose, so that I was all blood.” It was perhaps natural for his friend to thank G.o.d that ”before his death he had been permitted to see one man who truly loves.” Yet he bade him be courageous. ”Nothing helps so much with ladies as good courage. Melancholy doesn't succeed with them at all.

Joyousness always has served well with women.”

Water is stable compared with Ulrich's temperament. Close upon the anguish of this renewed rejection he goes home for a ten-days' visit with his wife,--”my dear wife, who could not be dearer to me even though I had another woman for the lady of my life.” Within eight lines this mercurial poet speaks of his comfort with his wife, and of the suffering of his love-languis.h.i.+ng heart.

Another message from his dream brought a renewed expression of coldness.

She felt kindly to him, but she never would grant favor to any one. But another song and messenger secure at last the promise of an interview.

Yet notice the conditions. Evidently this lady was a humorist, to whom her former page was amusing when her less complaisant mood did not find him tiresome. And perhaps she thought that he could not accept her terms. She says she will see him if he will come the next Sunday morning before breakfast, dressed in poor clothes, and in company with a squad of lepers who have a camp near her castle. But even then he is to indulge in no hope of her love. The distance is so great that he thinks he will be unable to cover it in time; but he is told that he must, for ”women are very strange; they wish men constantly to carry out their desires, and to any one who fails to do so they are not well disposed.”

On Sat.u.r.day he rode thirty-six miles, lost two horses by the forced journey, very likely over rough country, and was wearied by the exertion of so hard an effort. But he succeeded, and as soon as they reach the neighborhood of the castle, he and his two companions put on poor clothes--the shabbiest they could procure,--and with leper cups and long knives for their safety among such outcasts of society, they go to the spot where thirty lepers are huddled together. Mediaeval charity and religion are ill.u.s.trated by this incident; the miserable beggars explain that a lady of the castle is ill, and therefore they often receive food and money in recompense for their prayers for her recovery. Beating his clapper like one of them, he goes toward the castle gate, and meets an envoy maid who bids him beware of failing to obey every command literally, and adds that her mistress will not see him yet awhile. That personal vanity which always marked him had submitted to stains of herbs to disguise his face, as well as to miserable and ragged dress, and off he went, in the servitude of love, and sat among the lepers, ate and drank among them--nay, even went about begging for sc.r.a.ps, which, however, he threw under a bush. The foul odors and the filthiness of the wretches about him made the day almost insufferable, but at last night came, and he hid himself in a field of grain, getting well stung by insects and drenched in a cold storm. But he told himself that ”whoever has in his troubles sweet antic.i.p.ation, he can endure them.” In the morning he went to the castle again, and was encouraged to believe that he would be received that evening. So he returned and ate with the beggars; then he escaped to a wood, and with true old German nature-sentiment, he sat down where the sun fell through the trees and listened to the birds--many were singing--and forgot the cold.

Toward evening he secured another interview with the maid, and received directions for the night. He and his companion hid in the ditch before the castle, skulking from the observation of the patrol, until well after dark; then when the signal light appeared at a certain window he went beneath it, and found a rope made of clothes hanging down. In this he fastened himself, and hands above began to raise him, but when he was half way up they could raise him no farther, and he was let down to the ground. This happened three times; and yet, guileless Ulrich, you had no glimmering that perhaps it was a joke? The companion was lighter than his lord, and it occurred to the two that they had better change places.

So they did, and the subst.i.tute was lifted into the window by the waiting ladies above, and then Ulrich himself arrived there. He was given a coat (an accident below had compelled him to leave his on the ground), and, blissful moment, he was ushered into the presence of the woman whom he had so long served without even a glimpse. It was a brilliant social scene which broke upon those enamoured eyes, indeed too brilliant and too social to correspond with a lover's sentiment for ”dual solitude.” His soul's desire, richly dressed, sat upon a couch, surrounded by a bevy of ladies. Her husband, it is true, was not present, but with an absence of tact (as it must have seemed to Ulrich) she fell to talking about him and her complete happiness in his love.

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