Part 28 (1/2)
Indented servants.--The great plantations of the south demanded large forces of laborers, and there the bond servants and slaves formed the important elements of the laboring cla.s.ses. The indented servants were of two cla.s.ses, voluntary and involuntary. The voluntary servants were those who, for transportation and maintenance, willingly bound themselves to a master for a term of years. In the seventeenth century the usual term had been seven years, but in the eighteenth the demand for labor was so strong that the limit was usually four years. At the end of the term of service the servant either worked for hire or ”took up” land. Many moved to the frontier where they soon became prosperous farmers.
The involuntary bond servants were paupers, disorderly persons, and criminals. The harsh penal laws of England at that time recognized three hundred capital crimes. Imprisonment for debt and for political offenses swelled the numbers in confinement. To relieve the situation parliamentary acts were pa.s.sed which allowed the commutation of the death penalty to a service of fourteen years in the colonies, and seven years in place of branding and whipping. We have no data for exact numbers of indented servants, but a careful student of industrial life in the colonies has estimated that they probably const.i.tuted one-half of all English immigrants, the middle colonies, Maryland, and Virginia, receiving the larger numbers.
Slavery.--In the seventeenth century negro slavery was of minor importance in the mainland colonies, but as the plantation system developed slaves became an ever-increasing element. In the New England colonies and Pennsylvania they were used princ.i.p.ally as house servants.
In New York and New Jersey they formed from eight to ten per cent. of the population. It has been estimated that in 1760 there were four hundred thousand slaves south of Pennsylvania. In Maryland they const.i.tuted about thirty per cent. of the population, probably forty per cent. in Virginia, and sixty per cent. in South Carolina.
FEATURES OF SOCIETY
Near the coast.--Colonial society in the older settled regions was aristocratic rather than democratic This was due mainly to English customs and traditions, to an increasing wealth and corresponding raising of the standard of living, to the strength of the religious inst.i.tutions, and to the colonial system, which provided for a considerable body of officials. In New England the ruling cla.s.ses were the clergy and the selectmen, who occupied the important places both in the church and in political use; the official cla.s.s, at the head of whom was the governor; and a third group, the merchants, who usually were not admitted to the governor's circle, and who were apt to voice their social disapprobation in their influence upon legislation. In New York and eastern New Jersey the great landholders and the official group controlled politics and society. In western New Jersey and Pennsylvania the Quakers were politically, socially, and commercially the preponderant element. In the South the plantation owners formed an aristocracy whose social lines were drawn with distinctness.
The frontier.--In contrast to the tide-water country, frontier society was distinctly individualistic and democratic. The Scotch-Irish and Germans had flocked to the mountain country. There they had built their cabins, made their clearings in the forest, and lived a life free from the conventions of the longer settled communities. Hunting, fur-trading, lumbering, and cattle raising were their chief pursuits. The danger from Indian attack was a constant menace, and personal bravery and resourcefulness were strongly marked characteristics. With it all they were a religious people, the Presbyterians and Pietists being predominant.
The Anglican church.--The religious lines marked out in the seventeenth century were followed in the eighteenth with one notable exception, namely, the growth of the Anglican church. This was due mainly in the first instance to the efforts of the Bishop of London who sent commissaries to America, the first being James Blair who was sent to Virginia in 1689, and the second Thomas Bray, who in 1695 was sent to inquire into the state of the colonial church. The result of Bray's inquiry was the founding in 1701 of the Society for Propagating the Gospel. At the time of its foundation nearly all of the Episcopal churches were in Virginia and Maryland. In 1759 Thomas Sherlock, the Bishop of London, reported that, ”at least one half of the Plantations are of the established Church.... This is the case of So. Carolina, N.
Carolina, Virginia, Maryland, Jamaica, Barbadoes, Antegoa, Nevis, and the rest of the Caribbee Islands. On the other side--Pennsylvania is in the hands and under the governmt of the Quakers, and New England and the adjoining Colonies are in the hands of the Independents. But in some of them are great numbers of Churchmen.”
The Great Awakening.--The eighteenth century witnessed a great change in the New England churches. After a hundred years the early enthusiasm of the Puritan church had subsided, and though its doctrine had changed but slightly, a marked change in emphasis had taken place. Conversion was still considered a divine work, but the belief had become current that the soul could be put in touch with the spirit of G.o.d by prayer, scriptural study, regular church attendance, partic.i.p.ation in the Lord's Supper, a moral life, and having been born of parents who belonged to the church, by ”owning the covenant.” Against these views Jonathan Edwards rebelled. In 1734 at Northampton, Edwards preached a series of sermons in which he defended the doctrine of justification by faith alone. He pleaded for immediate repentance and denied that good deeds would lead to salvation. The religious revival, started at Northampton, soon spread throughout Connecticut, and reverberated in Boston. At the height of the movement George Whitefield, the friend of the Wesleys, after preaching in Georgia and South Carolina, in 1740 visited New England where thousands were converted. By 1744 the movement had somewhat spent itself, and when Whitefield arrived at Boston for a second preaching tour he found that a reaction had set in. The followers of Edwards and Whitefield had come to be known as the ”New Light” party, while the reactionaries formed the ”Old Light” party. Two generations later this led to the separation of the Congregational body into the ”Orthodox” and ”Unitarian” groups.
Colleges.--Religion played a large part in eighteenth century education.
William and Mary College, founded in Virginia in 1691 under Anglican influence, was the only inst.i.tution of advanced learning in the South.
Yale, founded in 1701 under strong clerical influence, became the seat of orthodox Calvinism. Harvard also came on apace, in 1721 and 1727 establis.h.i.+ng professors.h.i.+ps in divinity and natural philosophy. Through the influence of Presbyterian ministers, in 1746 the College of New Jersey was granted a charter. King's College, now Columbia University, founded in New York in 1754, was made possible by the efforts of Dean Berkeley. In 1755, largely through the instrumentality of Benjamin Franklin, the first college was founded in Pennsylvania, the inst.i.tution being freer from religious influence than any other colonial college.
BARBADOS, THE LEEWARD ISLES, AND JAMAICA
West Indian planters.--In the British West Indies, the production of sugar profoundly influenced social and economic conditions. The West Indian planter with his vast estate worked by slaves had crowded out the small landholder. He represented the capitalistic cla.s.s, belonged to the Anglican church, and held views similar to those of the rural aristocracy of the mother country. It has been customary for historians to paint a roseate picture of life on the West India plantations, and no doubt there were many pretentious homes and many of the planters were possessed of great wealth. But it is a striking fact that a large percentage of the owners spent much of their time in England where their reckless living gave a false impression of West Indian prosperity.
Slavery fostered industrial waste, and coupled with a tropical climate, produced a manner of fife which undermined character; drinking, gambling, immorality, and sloth were common vices. Earthquakes and hurricanes frequently devastated the islands, the numerous wars destroyed s.h.i.+pping and cargoes, and slave insurrections were a constant terror. Churches, schools, and newspapers were sadly inadequate.
Codrington College in Barbados, the only notable school in the islands, had but fifty students. Children of the planters were frequently sent to England to be educated, but they there acquired a point of view which made plantation life distasteful and tended to swell the large group of absentee landlords.
Barbados and the Leeward Isles.--During the seventeenth century most of the British sugar came from Barbados and the Leeward Isles, but lack of fertilization and slave labor had brought about deterioration on the estates, and during the eighteenth century both population and productivity were on the decline. In 1762 the white population of Barbados was about 18,000 and the blacks numbered 70,000. In 1736 the island produced 22,769 hogsheads of sugar, while during 1740-1748 the average annual production was 13,948 hogsheads. In 1744, Antigua, St.
Christopher, Nevis, and Montserrat contained a total of about 11,000 whites and 60,000 slaves. As the lands became less productive, the planters attempted to make up the loss by increasing the number of slaves, a method which probably aggravated the condition.
Jamaica.--In the eighteenth century, Jamaica was the West Indian frontier. There could be found large tracts of unoccupied land suitable for sugar culture. In spite of this the population increased slowly; this was mainly due to slave insurrections which were frequent until 1739, to the fact that there was a constant migration of small landholders from the British West Indies, and to a depressed sugar market. The Island of Jamaica contained 3,840,000 acres; in 1754, 1620 planters had under cultivation 1,671,569 acres. The demand for slaves was keener than in any other British sugar island. During 1702-1775 it has been estimated that the planters purchased about 5,000 negroes a year from the slave traders.
A contemporary description of Jamaica.--Leslie described the island customs in 1740 as follows: ”The Gentlemens Houses are generally built low, of one Story, consisting of five or six handsome Apartments, beautifully lined and floored with mahogany, which looks exceeding gay; they have generally a Piazza to which you ascend by several Steps, and serves for a Screen against the Heat.... The Negroes have nothing but a Parcel of poor miserable Huts built of Reeds, any of which can scarce contain upwards of two or three.
”The common Dress here is none of the most becoming, the Heat makes many clothes intolerable, and therefore the Men generally wear only Thread Stockings, Linen Drawers, and Vest, a Handkerchief tied around their Head, and a hat above. ... The negroes go mostly naked, except those who attend Gentlemen.... The Laidies are as gay as any in _Europe_, dress as richly, and appear with as good a Grace.... Learning is here at the lowest Ebb; there is no publick School in the whole Island, neither do they seem fond of the Thing.... The Office of a Teacher is looked upon as contemptible, and no Gentlemen keeps Company with one of that Character; to read, write, and cast up Accounts is all the Education they desire, and even these are but scurvily taught.... The Gentlemen, whose Fortunes can allow, send their children to Great Britain. ... The Laidies read some, dance a great deal, coquet much, dress for Admirers, and at last, for the most Part, run away with the most insignificant of their humble Servants. Their Education consists entirely in acquiring these little Arts.”
Emigration.--There was a constant migration of small landholders from the British West Indies to the French and Dutch islands, to Guiana and to the North American colonies. Several acts were pa.s.sed whose object was to increase the number of colonists, but they had little effect, for the small landowners could not compete with the great slave proprietors.
The colonists with small capital preferred to start where lands were cheaper and where social fines were not so tightly drawn.
Illicit trade.--The largest market for northern goods was found in the West Indies. Here was a field which required the products of the temperate zone. As Pitman observes, ”Its demands upon Northern lumbermen, stock-raisers, and farmers, furnish a powerful incentive for the clearing and settlement of the continent.” In spite of legal restrictions the Yankee skipper plied his trade. The planters of the sugar islands believed that the Mola.s.ses Act would restore their prosperity, but they soon found that natural economic laws were stronger than parliamentary enactments and that the northern sea-captain smuggled as of old. A considerable inter-island trade which ignored nationality was also carried on. St. Eustatius and the Virgin Isles became important smuggler havens, and even when war was in progress, the British Americans did not hesitate to supply their enemies with provisions and lumber in exchange for sugar, rum, and mola.s.ses.
READINGS
THE CONTINENTAL COLONIES