Part 107 (2/2)
[368:2] That is, the _true_ faith.
[368:3] Dogma Deity Jesus Christ, p. 95.
[369:1] ”The notion of a _Triad_ of Supreme Powers is indeed common to most ancient religions.” (Prichard's Egyptian Mytho., p. 285.)
”Nearly all the Pagan nations of antiquity, in their various theological systems, acknowledged a trinity in the divine nature.” (Maurice: Indian Antiquities, vol. vi. p. 35.)
”The ancients imagined that their _triad_ of G.o.ds or persons, only const.i.tuted one G.o.d.” (Celtic Druids, p. 197.)
[369:2] The three attributes called Brahma, Vishnu and Siva, are indicated by letters corresponding to our A. U. M., generally p.r.o.nounced OM. This mystic word is never uttered except in prayer, and the sign which represents it in their temples is an object of profound adoration.
[369:3] Monier Williams' Indian Wisdom, p. 324.
[369:4] That is, the Lord and Saviour _Crishna_. The Supreme Spirit, in order to preserve the world, produced Vishnu. Vishnu came upon earth for this purpose, in the form of Crishna. He was believed to be an incarnation of the Supreme Being, one of the persons of their holy and mysterious trinity, to use their language, ”The Lord and Savior--three persons and one G.o.d.” In the Geita, Crishna is made to say: ”I am the Lord of all created beings.” ”I am the mystic figure O. M.” ”I am Brahma Vishnu, and Siva, three G.o.ds in one.”
[369:5] See The Heathen Religion, p. 124.
[370:1] Allen's India, pp. 382, 383.
[370:2] Asiatic Researches, vol. i. p. 272.
[371:1] Indian Antiquities, vol. iv. p. 372.
[371:2] Taken from Moore's ”Hindoo Pantheon,” plate 81.
[371:3] Asiatic Researches, vol. iii. pp. 285, 286. See also, King's Gnostics, 167.
[372:1] Davis' China, vol. ii. p. 104.
[372:2] Ibid. pp. 103 and 81.
[372:3] Ibid. pp. 105, 106.
[372:4] Ibid. pp. 103, 81.
[372:5] Ibid. 110, 111. Bell's Pantheon, vol. ii. p. 36. Dunlap's Spirit Hist., 150.
[372:6] Indian Antiquities, vol. v. p. 41. Dupuis, p. 285. Dunlap's Spirit Hist., 150.
[372:7] Indian Antiquities, vol. v. p. 41.
This Taou sect, according to John Francis Davis, and the Rev. Charles Gutzlaff, both of whom have resided in China--call their trinity ”the three pure ones,” or ”the three precious ones in heaven.” (See Davis'
China, vol. ii. p. 110, and Gutzlaff's Voyages, p. 307.)
[372:8] See Prog. Relig. Ideas, vol. i. p. 210.
[372:9] Ibid.
<script>