Part 9 (1/2)
[4] ”In concionem ascendit et Pompeium privatus dictatorem appellavit.
Propius nihil est factum quam ut occideretur.”--Cicero, _Ad Quintum Fratrem_, i. 2.
[5] _To Athens_, ii, 21. In this comparison Cicero betrays his nave conviction that Pompey was indebted to him and to his praises for his reputation. Here, as always, Cicero was himself the centre round which all else revolved or ought to revolve.
[6] _Ib_.
[7] To Atticus, ii. 22.
[8] ”Jam familiariter c.u.m illo etiam cavillor ac jocor.”--_To Atticus_, ii. 1.
[9] _Oratio in L. Pisonem_.
[10] He seems to have even thought of suicide.--_To Atticus_, iii. 9.
[11] Abridged from the _Oratio pro P. s.e.xtio_.
[12] _Oratio post reditum ad Quirites_.
[13] In a letter to his brother Quintus, written at a time when he did not know the real feelings of Caesar and Pompey, and had supposed that he had only to deal with Clodius, Cicero announced a distinct intention of resisting by force. He expected that the whole of Italy would be at his side. He said: ”Si diem n.o.bis Clodius dixerit, tota Italia concurret, ut multiplicata gloria discedamus. Sin autem vi agere conabitur, spero fore, studiis non solum amicorum, sedetiam alienorum, ut vi resistamus. Omnes et se et suos liberos, amicos, clientes, libertos, servos, pecunias denique suas pollicentur. Nostra antiqua ma.n.u.s bonorum ardet studio nostri atque amore. Si qui antea aut alieniores fuerant, ant languidiores, nunc horum regum odio se c.u.m bonis conjungunt. Pompeius omnia pollicetur et Caesar, do quibus ita credo, ut nihil de mea comparatione deminuam.”--_Ad Quintum Fratrem_, i. 2.
CHAPTER XIV.
From the fermentation of Roman politics, the pa.s.sions of the Forum and Senate, the corrupt tribunals, the poisoned centre of the Empire, the story pa.s.ses beyond the frontier of Italy. We no longer depend for our account of Caesar on the caricatures of rival statesmen. He now becomes himself our guide. We see him in his actions and in the picture of his personal character which he has unconsciously drawn. Like all real great men, he rarely speaks of himself. He tells us little or nothing of, his own feelings or his own purposes. Cicero never forgets his individuality.
In every line that he wrote Cicero was att.i.tudinizing for posterity, or reflecting on the effect of his conduct upon his interests or his reputation. Caesar is lost in his work; his personality is scarcely more visible than Shakespeare's. He was now forty-three years old. His abstemious habits had left his health unshaken. He was in the fullest vigor of mind and body, and it was well for him that his strength had not been undermined. He was going on an expedition which would make extraordinary demands upon his energies. That he had not contemplated operations so extended as those which were forced upon him is evident from the nature of his preparations. His command in Further Gaul had been an afterthought, occasioned probably by news which had been received of movements in progress there during his consuls.h.i.+p. Of the four legions which were allowed to him, one only was beyond the Alps; three were at Aquileia. It was late in life for him to begin the trade of a soldier; and as yet, with the exception of his early service in Asia and a brief and limited campaign in Spain when propraetor, he had no military experience at all. His ambition hitherto had not pointed in that direction; nor is it likely that a person of so strong an understanding would have contemplated beforehand the deliberate undertaking of the gigantic war into which circ.u.mstances immediately forced him. Yet he must have known that he had to deal with a problem of growing difficulty. The danger to Italy from inroads across the Alps was perpetually before the minds of thoughtful Roman statesmen. Events were at that moment taking place among the Gallic tribes which gave point to the general uneasiness. And unwilling as the Romans were to extend their frontiers and their responsibilities in a direction so unknown and so unpromising, yet some interference either by arms or by authority beyond those existing limits was being pressed upon them in self-defence.
The Transalpine Gaul of Caesar was the country included between the Rhine, the ocean, the Pyrenees, the Mediterranean, and the Alps. Within these limits, including Switzerland, there was at this time a population vaguely estimated at six or seven millions. The Roman Province stretched along the coast to the Spanish border; it was bounded on the north by the Cevennes mountains, and for some generations by the Isere; but it had been found necessary lately[1] to annex the territory of the Allobroges (Dauphine and Savoy), and the proconsular authority was now extended to within a few miles of Geneva. The rest was divided into three sections, inhabited by races which, if allied, were distinctly different in language, laws, and inst.i.tutions. The Aquitani, who were connected with the Spaniards or perhaps the Basques, held the country between the Pyrenees and the Garonne. The Belgae, whom Caesar believed to have been originally Germans, extended from the mouth of the Seine to the mouth of the Rhine, and inland to the Marne and Moselle. The people whom the Romans meant especially when they spoke of Gauls occupied all the remainder. At one time the Celts had probably been masters of the whole of France, but had gradually yielded to encroachment. According to the Druids, they came out of darkness, _ab Dite Patre_; they called themselves Children of Night, counting time by nights instead of days, as we say fortnight and sennight. Comparison of language has taught us that they were a branch of the great Aryan race, one of the first which rolled westward into Europe, before Greeks or Latins had been heard of.
This once magnificent people was now in a state of change and decomposition. On Aquitaine and Belgium Roman civilization had as yet produced no effect. The severe habits of earlier generations remained unchanged. The Gauls proper had yielded to contact with the Province and to intercourse with Italian traders. They had built towns and villages.
They had covered the land with farms and homesteads. They had made roads.
They had bridged their rivers, even such rivers as the Rhone and the Loire. They had ama.s.sed wealth, and had adopted habits of comparative luxury, which, if it had not abated their disposition to fight, had diminished their capacity for fighting. Their political and perhaps their spiritual system was pa.s.sing through a.n.a.logous transformations. The ancient forms remained, but an altered spirit was working under them. From the earliest antiquity they had been divided into tribes and sub-tribes: each tribe and sub-tribe being practically independent, or united only by common objects and a common sentiment of race. The rule was the rule of the strong, under the rudest forms of tribal organization. The chief was either hereditary or elected, or won his command by the sword. The ma.s.s of the people were serfs. The best fighters were self-made n.o.bles, under the chief's authority. Every man in the tribe was the chief's absolute subject; the chief, in turn, was bound to protect the meanest of them against injury from without. War, on a large scale or a small, had been the occupation of their lives. The son was not admitted into his father's presence till he was old enough to be a soldier. When the call to arms went out, every man of the required age was expected at the muster, and the last comer was tortured to death in the presence of his comrades as a lesson against backwardness.
As the secular side of things bore a rude resemblance to feudalism, so on the religious there was a similar antic.i.p.ation of the mediaeval Catholic Church. The Druids were not a special family, like the Levites, or in any way born into the priesthood. They were an order composed of persons selected, when young, out of the higher ranks of the community, either for speciality of intellect, or from disposition, or by the will of their parents, or from a desire to avoid military service, from which the Druids were exempt. There were no tribal distinctions among them. Their head- quarters were in Britain, to which those who aspired to initiation in the more profound mysteries repaired for instruction; but they were spread universally over Gaul and the British Islands. They were the ministers of public wors.h.i.+p, the depositaries of knowledge, and the guardians of public morality. Young men repaired to the Druids for education. They taught theology; they taught the movements of the stars. They presided in the civil courts and determined questions of disputed inheritance. They heard criminal cases and delivered judgment; and, as with the Church, their heaviest and most dreaded punishment was excommunication. The excommunicated person lost his civil rights. He became an outlaw from society, and he was excluded from partic.i.p.ation in the sacrifices. In the religious services the victims most acceptable to the G.o.ds were human beings--criminals, if such could be had; if not, then innocent persons, who were burnt to death in huge towers of wicker. In the Quemadero at Seville, as in our own Smithfield, the prisoners of the Church were fastened to stakes, and the sticks with which they were consumed were tied into f.a.gots, instead of being plaited into basket-work. So slight a difference does not materially affect the likeness.
The tribal chieftains.h.i.+p and the religious organization of the Druids were both of them inherited from antiquity. They were inst.i.tutions descending from the time when the Gauls had been a great people; but both had outlived the age to which they were adapted, and one at least was approaching its end. To Caesar's eye, coming new upon them, the Druids were an established fact, presenting no sign of decay; but in Gaul, infected with Roman manners, they existed merely by habit, exercising no influence any longer over the hearts of the people. In the great struggle which was approaching we find no Druids among the national leaders, no spirit of religion inspiring and consecrating the efforts of patriotism.
So far as can be seen, the Druids were on the Roman side, or the Romans had the skill to conciliate them. In half a century they were suppressed by Augustus, and they and their excommunications, and their flaming wicker-works, had to be sought for in distant Britain or in the still more distant Ireland. The active and secular leaders.h.i.+p could not disappear so easily. Leaders of some kind were still required and inevitably found, but the method of selection in the times which had arrived was silently changing. While the Gallic nation retained, or desired to retain, a kind of unity, some one of the many tribes had always been allowed a hegemony.
The first place had rested generally with the aedui, a considerable people who occupied the central parts of France, between the Upper Loire and the Saone. The Romans, anxious naturally to extend their influence in the country without direct interference, had taken the aedui under their protectorate. The aedui again had their clients in the inferior tribes; and a Romano-aeduan authority of a shadowy kind had thus penetrated through the whole nation.
But the aeduans had rivals and compet.i.tors in the Sequani, another powerful body in Burgundy and Franche-Comte. If the Romans feared, the Gauls, the Gauls in turn feared the Romans; and a national party had formed itself everywhere, especially among the younger men, who were proud of their independence, impatient of foreign control, and determined to maintain the liberties which had descended to them. To these the Sequani offered themselves as champions. Among the aedui too there were fiery spirits who cherished the old traditions, and saw in the Roman alliance a prelude to annexation. And thus it was that when Caesar was appointed to Gaul, in every tribe and every sub-tribe, in every village and every family, there were two factions,[2] each under its own captain, each struggling for supremacy, each conspiring and fighting among themselves, and each seeking or leaning upon external support. In many, if not in all, of the tribes there was a senate, or counsel of elders, and these appear almost everywhere to have been aeduan and Roman in their sympathies. The Sequani, as the representatives of nationalism, knowing that they could not stand alone, had looked for friends elsewhere.
The Germans had long turned covetous eyes upon the rich cornfields and pastures from which the Rhine divided them. The Cimbri and Teutons had been but the vanguard of a mult.i.tude who were eager to follow. The fate of these invaders had checked the impulse for half a century, but the lesson was now forgotten. Ariovistus, a Bavarian prince, who spoke Gaelic like a native, and had probably long meditated conquest, came over into Franche- Comte at the invitation of the Sequani, bringing his people with him. The few thousand families which were first introduced had been followed by fresh detachments; they had attacked and beaten the aedui, out of whose territories they intended to carve a settlement for themselves. They had taken hostages from them, and had broken down their authority, and the faction of the Sequani was now everywhere in the ascendant. The aedui, three years before Caesar came, had appealed to Rome for a.s.sistance, and the Senate had promised that the Governor of Gaul should support them. The Romans, hoping to temporize with the danger, had endeavored to conciliate Ariovistus, and in the year of Caesar's consuls.h.i.+p had declared him a friend of the Roman people. Ariovistus, in turn, had pressed the aedui still harder, and had forced them to renounce the Roman alliance. Among the aedui, and throughout the country, the patriots were in the ascendant, and Ariovistus and his Germans were welcomed as friends and deliverers.
Thoughtful persons in Rome had heard of these doings with uneasiness; an old aeduan chief had gone in person thither, to awaken the Senate to the growing peril; but the Senate had been too much occupied with its fears of Caesar, and agrarian laws, and dangers to the fish-ponds, to attend; and now another great movement had begun, equally alarming and still closer to the Roman border.
The Helvetii were old enemies. They were a branch of the Celtic race, who occupied modern Switzerland, hardy, bold mountaineers, and seasoned in constant war with their German neighbors. On them, too, the tide of migration from the north had pressed continuously. They had hitherto defended themselves successfully, but they were growing weary of these constant efforts. Their numbers were increasing, and their narrow valleys were too strait for them. They also had heard of fertile, scantily peopled lands in other parts, of which they could possess themselves by force or treaty, and they had already shown signs of restlessness. Many thousands of them had broken out at the time of the Cimbrian invasion. They had defeated Ca.s.sius Longinus, who was then consul, near their own border, and had annihilated his army. They had carried fire and sword down the left bank of the Rhone. They had united themselves with the Teutons, and had intended to accompany them into Italy. Their first enterprise failed. They perished in the great battle at Aix, and the parent tribe had remained quiet for forty years till a new generation had grown to manhood. Once more their ambition had revived. Like the Germans, they had formed friends.h.i.+ps among the Gallic factions. Their reputation as warriors made them welcome to the patriots. In a fight for independence they would form a valuable addition to the forces of their countrymen. They had allies among the Sequani; they had allies in the anti-Roman party which had risen among the Aedui; and a plan had been formed in concert with their friends for a migration to the sh.o.r.es of the Bay of Biscay between the mouths of the Garonne and the Loire. The Cimbri and Teutons had pa.s.sed away, but the ease with which the Cimbri had made the circuit of these districts had shown how slight resistance could be expected from the inhabitants.
Perhaps their coming had been antic.i.p.ated and prepared for. The older men among the Helvetii had discouraged the project when it was first mooted, but they had yielded to eagerness and enthusiasm, and it had taken at last a practical form. Double harvests had been raised; provision had been made of food and transport for a long march; and a complete exodus of the entire tribe with their wives and families had been finally resolved on.
If the Helvetii deserted Switzerland, the cantons would be immediately occupied by Germans, and a road would be opened into the province for the enemy whom the Romans had most reason to dread. The distinction between Germans and Gauls was not accurately known at Rome. They were confounded under the common name of Celts[3] or Barbarians. But they formed together an ominous cloud charged with forces of uncertain magnitude, but of the reality of which Italy had already terrible experience. Divitiacus, chief of the Aedui, who had carried to Rome the news of the inroads of Ariovistus, brought again in person thither the account of this fresh peril. Every large movement of population suggested the possibility of a fresh rush across the Alps. Little energy was to be expected from the Senate. But the body of the citizens were still sound at heart. Their lives and properties were at stake, and they could feel for the dignity of the Empire. The people had sent Pompey to crush the pirates and conquer Mithridates. The people now looked to Caesar, and instead of the ”woods and forests” which the Senate designed for him, they had given him a five years' command on their western frontier.
The details of the problem before him Caesar had yet to learn, but with its general nature he must have intimately acquainted himself. Of course he had seen and spoken with Divitiacus. He was consul when Ariovistus was made ”a friend of the Roman people.” He must have been aware, therefore, of the introduction of the Germans over the Rhine. He could not tell what he might have first to do. There were other unpleasant symptoms on the side of Illyria and the Danube. From either quarter the storm might break upon him. No Roman general was ever sent upon an enterprise so fraught with complicated possibilities, and few with less experience of the realities of war.
The points in his favor were these. He was the ablest Roman then living, and he had the power of attracting and attaching the ablest men to his service. He had five years in which to look about him and to act at leisure--as much time as had been given to Pompey for the East. Like Pompey, too, he was left perfectly free. No senatorial officials could enc.u.mber him with orders from home. The people had given him his command, and to the people alone he was responsible. Lastly, and beyond everything, he could rely with certainty on the material with which he had to work.